However, if I look at all this it actually has nothing at all to do with Heaven or hell but only the "Law of the Jungle" and "Survival of the fittest or smartest or most cunning". So, over time the concept of Hell was used to scare children and very weak minded adults into doing whatever smarter and sometimes scarier people wanted them to do.
I think seeing things in this context is a very healthy way to study history because you start to apply scientific laws to how things actually happened and begin to see that the law of jungle always applied and it was "Just convenient" to make human rules apply to the Law of the jungle.
Another example is how many books of the Bible were banned during the council of Nicea. Some of the banned books advocated becoming like Jesus through Reincarnation were banned by Emperor Justinian and Empress Theodora and they put the Pope in Prison to make sure those books were deleted because serfs who believed in Reincarnation and not in hell would be harder to make slaves of both mentally and physically.
So, basically the Bible today is what was left after it was all chopped up by the First and Second Councils of Nicaea.
Begin quote:
The First Council of Nicaea was a council of Christian bishops convened in Nicaea in Bithynia (present-day İznik in Turkey) by the Roman Emperor Constantine I in AD 325. This first ecumenical council was the first effort to attain consensus in the church through an assembly representing all of Christendom.[5][6]
Its main accomplishments were settlement of the Christological issue of the relationship of Jesus to God the Father;[3] the construction of the first part of the Nicene Creed; settling the calculation of the date of Easter;[2] and promulgation of early canon law.[4][7][8]
end quote from:
First Council of Nicaea - Wikipedia, the free encyclopedia
Then during the second Council of Nicaea happened in 787 AD
Second Council of Nicaea - Wikipedia, the free encyclopedia
Second Council of Nicaea
From Wikipedia, the free encyclopedia
Second Council of Nicaea | |
---|---|
Date | 787 |
Accepted by | Roman Catholics, Old Catholics, Eastern Orthodox |
Previous council | (Catholic) Third Council of Constantinople (Orthodox) Quinisext Council |
Next council | (Catholic) Fourth Council of Constantinople (Roman Catholic) (Orthodox) Fourth Council of Constantinople (Eastern Orthodox) |
Convoked by | Constantine VI and Empress Irene (as regent) |
Presided by | Patriarch Tarasios of Constantinople, legates of Pope Adrian I |
Attendance | 350 (two papal legates) |
Topics of discussion | Iconoclasm |
Documents and statements | veneration of icons approved |
Chronological list of Ecumenical councils |
The veneration of icons had been abolished by the energetic measures of Constantine V and the Council of Hieria which had described itself as the seventh ecumenical council. These iconoclastic tendencies were shared by his son, Leo IV. After the latter's early death, his widow, Irene of Athens, as regent for her son, began its restoration, moved thereto by personal inclination and political considerations. end quote from wikipedia.
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