Monday, October 23, 2017

comparative religion-Wikipedia

I found the study of comparative religion very intriguing myself when I was going to college. A friend of mine got a degree in History of Religion and then a Master's degree specializing in Sanskrit and Buddhism in the 1970s. So, we had many amazing conversations regarding comparative religion at that time. Mostly what I came away with was the question: "What can each religion teach me that is helpful in my life?" So, my point of view was "How can I benefit from all these religions and thereby better help mankind to full enlightenment?" I think this is a question all of us might want to ask, especially in the days we live now which are much like the late 1930s and early 1940s once again when millions might die from Nukes or conventional weapons any day now.

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comparative religion

Comparative religion

From Wikipedia, the free encyclopedia
For other uses, see Comparative religion (disambiguation).
Part of a series on
Anthropology of religion
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Social and cultural anthropology
Comparative religion is the branch of the study of religions concerned with the systematic comparison of the doctrines and practices of the world's religions. In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics, metaphysics, and the nature and form of salvation. Studying such material is meant to give one a richer and more sophisticated understanding of human beliefs and practices regarding the sacred, numinous, spiritual and divine.[1]
In the field of comparative religion, a common geographical classification[2] of the main world religions includes Middle Eastern religions (including Zoroastrism and Iranian religions), Indian religions, East Asian religions, African religions, American religions, Oceanic religions, and classical Hellenistic religions.[2]

Contents

History

Nicholas de Lange, Professor of Hebrew and Jewish Studies at Cambridge University, says that
The comparative study of religions is an academic discipline which has been developed within Christian theology faculties, and it has a tendency to force widely differing phenomena into a kind of strait-jacket cut to a Christian pattern. The problem is not only that other 'religions' may have little or nothing to say about questions which are of burning importance for Christianity, but that they may not even see themselves as religions in precisely the same way in which Christianity sees itself as a religion.[3]

Geographical classification

According to Charles Joseph Adams, in the field of comparative religion, a common geographical classification discerns[2] the main world religions as follows:[2]
  1. Middle Eastern religions, including Judaism, Christianity, Islam, Zoroastrianism, and a variety of ancient cults;
  2. East Asian religions, the religious communities of China, Japan, and Korea, and consisting of Confucianism, Daoism, the various schools of Mahayana (“Greater Vehicle”) Buddhism, and Shintō;
  3. Indian religions, including early Buddhism, Hinduism, Jainism, and Sikhism, and sometimes also the Theravada (“Way of the Elders”) Buddhism and the Hindu- and Buddhist-inspired religions of South and Southeast Asia;
  4. African religions, the ancient belief systems of the peoples of Sub-Saharan Africa, but excluding ancient Egyptian religion, which is considered to belong to the ancient Middle East;
  5. American religions, the beliefs and practices of the various Indigenous peoples of the two American continents;
  6. Oceanic religions, the religious systems of the peoples of the Pacific islands, Australia, and New Zealand; and
  7. Classical religions of ancient Greece and Rome and their Hellenistic descendants.

Middle Eastern religions

Abrahamic or Western Asian religions

Main articles: Abrahamic religion and Western religion
In the study of comparative religion, the category of Abrahamic religions consists of the three monotheistic religions, Christianity, Islam and Judaism, which claim Abraham (Hebrew Avraham אַבְרָהָם ; Arabic Ibrahim إبراهيم ) as a part of their sacred history. Other religions (such as the Bahá'í Faith) that fit this description are sometimes included but are often omitted.[4]
The original belief in the One God of Abraham eventually became strictly monotheistic present-day Rabbinic Judaism. Christians believe that Christianity is the fulfillment and continuation of the Jewish Old Testament. Christians believe that Jesus (Hebrew Yeshua יֵשׁוּעַ) is the Messiah (Christ) foretold in the Old Testament prophecy, and believe in subsequent New Testament revelations based on the divine authority of Jesus in Christian belief (as the Incarnation of God). Islam believes the present Christian and Jewish scriptures have been corrupted over time and are no longer the original divine revelations as given to the Jewish people and to Moses, Jesus, and other prophets. For Muslims, the Qur'an is the final, complete revelation from God (Arabic الله Allah), who believe it to have been revealed to Muhammad alone, who is believed by Muslims to be the final prophet of Islam, and the Khatam an-Nabiyyin, meaning the last of the prophets ever sent by Allah ("seal of the prophets"). Based on the Muslim figure of the Mahdī, the ultimate savior of humankind and the final Imām of the Twelve Imams, Ali Muhammad Shirazi, created the Bábí movement out of the belief that he was the gate to the Twelfth Imām. This signaled a break with Islam and started a new religious system, that also represents the predecessor of the Bahá'í Faith.
Christianity and Judaism are two other Abrahamic religions that diverge in theology and practice.
The historical interaction of Islam and Judaism started in the 7th century CE with the origin and spread of Islam. There are many common aspects between Islam and Judaism, and as Islam developed, it gradually became the major religion closest to Judaism. As opposed to Christianity, which originated from interaction between ancient Greek, Roman, and Hebrew cultures, Judaism is very similar to Islam in its fundamental religious outlook, structure, jurisprudence and practice.[5] There are many traditions within Islam originating from traditions within the Hebrew Bible or from post-biblical Jewish traditions. These practices are known collectively as the Isra'iliyat.[6]
The historical interaction between Christianity and Islam connects fundamental ideas in Christianity with similar ones in Islam. Islam accepts many aspects of Christianity as part of its faith – with some differences in interpretation – and rejects other aspects. Islam believes the Qur'an is the final revelation from God and a completion of all previous revelations, including the Bible.

Iranian religions

Main articles: Proto-Indo-Iranian religion and Iranian religions
Several important religions and religious movements originated in Greater Iran, that is, among speakers of various Iranian languages. They include Mithraism, Zoroastrianism, Ætsæg Din, Yazdanism, Ahl-e Haqq, Zurvanism, Mandaeism, Manichaeism, and Mazdakism.

Indian religions

The Rig Veda is one of the oldest Vedic texts. Shown here is a Rig Veda manuscript in Devanagari, early nineteenth century.
Main articles: Indian religions, Buddhism and Hinduism, Jainism and Buddhism, and Jainism and Sikhism
Further information: Buddha as an Avatar of Vishnu and Gautama Buddha in world religions
Indian religions refers to a number of religions that have originated on the Indian subcontinent. They encompass Hinduism, Buddhism, Jainism, and Sikhism.
Buddhism and modern Hinduism are both post-Vedic religions. Gautama Buddha is mentioned as an Avatar of Vishnu in the Puranic texts of Hinduism. Some Hindus believe the Buddha accepted and incorporated many tenets of Hinduism in his doctrine, however, Buddhists disagree and state there was no such thing as Hinduism at the time of Buddha and in fact, "Indeed, it absorbed so many Buddhist traits that it is virtually impossible to distinguish the latter in medieval and later Hinduism."[7] Prominent Hindu reformers such as Gandhi[8] and Vivekananda[9] acknowledge Buddhist influence. Gandhi, like Hindus, did not believe Buddha established a non-Hindu tradition. He writes, "I do not regard Jainism or Buddhism as separate from Hinduism."[10]

East Asian or Taoic religions

The Chinese character depicting Tao, the central concept in Taoism
Main articles: East Asian religions and East Asian Buddhism
See also: Tao and De (Chinese)
A Taoic religion is a religion, or religious philosophy, that focuses on the East Asian concept of Tao ("The Way"). This forms a large group of religions including Taoism, Confucianism, Jeung San Do, Shinto, I-Kuan Tao, Chondogyo, Chen Tao and Cao Dai. In large parts of East Asia, Buddhism has taken on some taoic features.
Tao can be roughly stated to be the flow of the universe, or the force behind the natural order. It is believed to be the influence that keeps the universe balanced and ordered and is associated with nature, due to a belief that nature demonstrates the Tao. The flow of Ch'i, as the essential energy of action and existence, is compared to the universal order of Tao. Following the Tao is also associated with a "proper" attitude, morality and lifestyle. This is intimately tied to the complex concept of De, or literally "virtue" or "power." De is the active expression of Tao.
Taoism and Ch'an Buddhism for centuries had a mutual influence on each other in China, Korea and Vietnam. These influences were inherited by Zen Buddhism when Ch'an Buddhism arrived in Japan and adapted as Zen Buddhism.

Comparing traditions

Further information: Eastern religions, Western religions, prehistoric religion, religions of the Ancient Near East, Proto-Indo-Iranian religion, and Proto-Indo-European religion

Bahá'í Faith

Buddhism

Christianity

Mormonism

Confucianism

Hinduism

Islam

Jainism

Judaism

Paganism and Neopaganism

Sikhism

Taoism

Zoroastrianism

See also

References


  • "Human beings' relation to that which they regard as holy, sacred, spiritual, and divine" Encyclopædia Britannica (online, 2006), cited after "Definitions of Religion". Religion facts.
    1. P. 17 Gandhi By Ronald Terchek

    Further reading

    • Saso, Michael R. (2015) Mystic, Shaman, Oracle, Priest (MYSHOP): Prayers Without Words. Sino-Asian Institute of America, US. ISBN 978-1624074059.
    • Eastman, Roger (1999) The Ways of Religion: An Introduction to the Major Traditions. Oxford University Press, US; 3 edition. ISBN 978-0-19-511835-3.
    • Momen, Moojan (2009) [Originally published as The Phenomenon of Religion in 1999]. Understanding Religion: A Thematic Approach. Oxford, UK: Oneworld Publications. ISBN 978-1-85168-599-8.
    • Muhiyaddin, M. A. (1984) A Comparative Study of the Religions of Today. Vantage Press, US. ISBN 978-0533059638.
    • Shaw, Jeffrey M. (2014) Illusions of Freedom: Thomas Merton and Jacques Ellul on Technology and the Human Condition. Wipf and Stock. ISBN 978-1625640581.
    • Smith, Huston (1991) The World's Religions: Our Great Wisdom Traditions. HarperOne, US; Rev Rep edition. ISBN 978-0062508119.
    • Chopra, R. M. (2015) A Study of Religions, Anuradha Prakashan, New Delhi, ISBN 978-9382339-94-6.

    External links

    Navigation menu

  • Charles Joseph Adams, Classification of religions: geographical, Encyclopædia Britannica
  • Nicholas de Lange, Judaism, Oxford University Press, 1986
  • Why Abrahamic? Archived 8 September 2007 at the Wayback Machine. Lubar Institute for the Study of the Abrahamic Religions at the University of Wisconsin
  • Rabbi David Rosen, Jewish-Muslim Relations, Past and Present Archived 16 June 2007 at the Wayback Machine., November 2003
  • Rabbi Justin Jaron Lewis, Islam and Judaism Archived 5 April 2007 at the Wayback Machine., October 2001
  • MLA style: "monasticism." Encyclopædia Britannica. 2007. Encyclopædia Britannica Online. 14 August 2007 <"Archived copy". Archived from the original on 6 January 2008. Retrieved 14 August 2007.>
  • “owes on eternal debt of gratitude to that great teacher,”Mahatma Gandhi and Buddhism Y.P. Anand An Encounter with Buddhism "Archived copy" (PDF). Archived from the original (PDF) on 10 July 2012. Retrieved 14 August 2012.
  • "The ideal of karma-yoga". Archived from the original on 25 October 2009. He is the ideal Karma-Yogi, acting entirely without motive, and the history of humanity shows him to have been the greatest man ever born; beyond compare the greatest combination of heart and brain that ever existed, the greatest soul-power that has ever been manifested.
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