So, if you were a white person to go into some black neighborhoods then you often would disappear just as often as Black men would disappear if they walked in to White neighborhoods then, especially if they were under 25 or 30 years of age both directions.
So, mostly white people did not go into black neighborhoods (unless they lived there and knew the people) in the 1950s because they didn't want to die walking through there.
Likewise, most black people didn't want to walk through white neighborhoods because they didn't want to die either.
This was just the way it was in the 1950s when I grew up.
My real life experience being in Glendale during the Watts riots in Los Angeles in 1965 was that I could see the smoke billowing up from Watts as the whole city burned. But, that wasn't what scared me most. I was 17 in 1965 that summer.
What scared me the most is white people from Glendale up on the hills around the city illegally target practicing all night preparing to shoot any black people that came into Glendale. This scared me more than anything at the time.
begin quote from:
Watts riots - Wikipedia
https://en.wikipedia.org/wiki/Watts_riots
The Watts riots,
sometimes referred to as the Watts Rebellion, took place in the Watts
neighborhood of Los Angeles from August 11 to 16, 1965. On August 11 ...
Watts Riots - the Civil Rights Digital Library
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Oct 5, 2017 - The Watts Riot,
which raged for six days and resulted in more than forty million
dollars worth of property damage, was both the largest and ...
Watts Riot begins - Aug 11, 1965 - HISTORY.com
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The Watts riot
was the worst urban riot in 20 years and foreshadowed the many
rebellions to occur in ensuing years during the 1967 Detroit Riots, the
Newark ...
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What led to the Los Angeles riots in 1992?
Watts riots
| Watts riots | |
|---|---|
Burning buildings during the riots
|
|
| Date | August 11–16, 1965 |
| Location | Watts, Los Angeles, California United States |
| Methods | Widespread rioting, looting, assault, arson, protests, firefights, property damage, murder |
| Casualties | |
| Death(s) | 34 |
| Injuries | 1,032 |
| Arrested | 3,438 |
On August 11, 1965, an African-American motorist was arrested for suspicion of drunk driving. A minor roadside argument broke out, and then escalated into a fight. The community reacted in outrage to allegations of police brutality that soon spread, and six days of looting and arson followed. Los Angeles police needed the support of nearly 4,000 members of the California Army National Guard to quell the riots, which resulted in 34 deaths[2] and over $40 million in property damage. The riots were blamed principally on police racism. It was the city's worst unrest until the Rodney King riots of 1992.
Contents
Background
In the Great Migration of the 1920s, major populations of African-Americans moved to Northern and Midwestern cities such as Detroit, Chicago, St. Louis, Cincinnati, Philadelphia, Boston, and New York City to pursue jobs in newly established manufacturing industries; to establish better educational and social opportunities; and to flee racial segregation, Jim Crow Laws, violence and racial bigotry in the Southern states. This wave of migration largely bypassed Los Angeles. In the 1940s, in the Second Great Migration, black Americans migrated to the West Coast in large numbers, in response to defense industry recruitment efforts at the start of World War II. The black population in Los Angeles leapt from approximately 63,700 in 1940 to about 350,000 in 1965, rising from 4% of LA's population to 14%.[3][4]Residential segregation
Los Angeles had racial restrictive covenants that prevented blacks and Mexican Americans from renting and buying in certain areas, even long after the courts ruled them illegal in 1948. Since the beginning of the 20th century, Los Angeles has been geographically divided by ethnicity. In the 1910s, the city was already 80% covered by racially restrictive covenants in real estate.[5] By the 1940s, 95% of Los Angeles and southern California housing was off-limits to African Americans and Asians.[6][7] Minorities who had served in World War II or worked in L.A.'s defense industries returned to face increasing patterns of discrimination in housing. In addition, they found themselves excluded from the suburbs and restricted to housing in East or South Los Angeles, which includes the Watts neighborhood and Compton. Such real-estate practices severely restricted educational and economic opportunities available to the minority community.[6]With an influx of black residents, housing in South Los Angeles became increasingly scarce, overwhelming the already established communities and providing opportunities for real estate developers. Davenport Builders, for example, was a large developer who responded to the demand, with an eye on undeveloped land in Compton. What was originally a mostly white neighborhood in the 1940s increasingly became an African American, middle-class dream in which blue-collar laborers could enjoy suburbia away from the slums. [6]
Suburbs in the Los Angeles area grew explosively as black residents were desperate to live in peaceful white neighborhoods. In a thinly-veiled attempt to sustain their way of life and maintain the general peace and prosperity, most of these suburbs barred black people using a variety of methods. This provided an opportunity for white people in neighborhoods bordering black districts to leave en masse to the suburbs. The spread of African Americans throughout urban Los Angeles was achieved in large part through blockbusting, a technique whereby real estate speculators would buy a home on an all-white street, sell or rent it to a black family, and then buy up the remaining homes from Caucasians at cut-rate prices, then sell them to housing-hungry black families at hefty profits.
The Rumford Fair Housing Act, designed to remedy residential segregation, was overturned by Proposition 14, which was sponsored by the California real estate industry, and supported by a majority of white voters. Psychiatrist and civil rights activist Alvin Poussaint considered Proposition 14 to be one of the root causes of black rebellion in Watts.[8]
Police discrimination
Los Angeles' African American residents were excluded from the high-paying jobs, affordable housing, and politics available to white residents; moreover, they faced discrimination by the Los Angeles Police Department (LAPD)[citation needed]. In 1950, William H. Parker was appointed and sworn in as Los Angeles Chief of Police. After a major scandal called Bloody Christmas of 1951, Parker pushed for more independence from political pressures that would enable him to create a more professionalized police force. The public supported him and voted for charter changes that isolated the police department from the rest of the city government. In the 1960s, the LAPD was promoted as one of the best police forces in the world.Despite its reform and having a professionalized, military-like police force, William Parker's LAPD faced heavy criticism from the city's Latino and black residents for police brutality. Chief Parker coined the term "Thin Blue Line."[9]
These racial injustices are cited as reasons why Watts' African-American population exploded on August 11, 1965, in what would become the Watts Riots.[10]
Inciting incident
On the evening of Wednesday, August 11, 1965, 21-year-old Marquette Frye, an African American man behind the wheel of his mother's 1955 Buick, was pulled over for reckless driving by California Highway Patrol motorcycle officer Lee Minikus.[11] After administering a field sobriety test, Minikus placed Frye under arrest and radioed for his vehicle to be impounded.[12] Marquette's brother, Ronald, a passenger in the vehicle, walked to their house nearby, bringing their mother, Rena Price, back with him to the scene of the arrest.When Rena Price reached the intersection of Avalon Boulevard and 116th Street that evening, she scolded Frye about drinking and driving, as he recalled in a 1985 interview with the Orlando Sentinel.[13] The situation quickly escalated: someone shoved Price, Frye was struck, Price jumped an officer, and another officer pulled out a shotgun. Backup police officers attempted to arrest Frye by using physical force to subdue him. After rumors spread that the police had roughed up Frye and kicked a pregnant woman, angry mobs formed.[14][15] As the situation intensified, growing crowds of local residents watching the exchange began yelling and throwing objects at the police officers.[16] Frye's mother and brother fought with the officers and were eventually arrested along with Marquette Frye.[17][18]
After the arrests of Price and the Frye brothers, the crowd continued to grow along Avalon Blvd. Police came to the scene to break up the crowd several times that night, but were attacked with rocks and chunks of concrete.[19] A 46 square mile (119 square kilometer) swath of Los Angeles would be transformed into a combat zone during the ensuing six days.[15]
Riot begins
Police arrest a man during the riots on August 12.
Soldiers of the California's 40th Armored Division direct traffic away from an area of South Central Los Angeles burning during the Watts riot.
The rioting intensified, and on Friday, August 13, about 2,300 National Guardsmen joined the police in trying to maintain order on the streets. Sergeant Ben Dunn said: "The streets of Watts resembled an all-out war zone in some far-off foreign country, it bore no resemblance to the United States of America."[21][22] By nightfall on Saturday, 16,000 law enforcement personnel had been mobilized and patrolled the city.[2] Blockades were established, and warning signs were posted throughout the riot zones threatening the use of deadly force (one sign warned residents to "Turn left or get shot"). 31 people of the 34 people killed during the riots died from law enforcement bullets. Angered over the police response, residents of Watts engaged in a full-scale battle against the law enforcement personnel. Rioters tore up sidewalks and bricks to hurl at Guardsmen and police, and to smash their vehicles.[2]
Those actively participating in the riots started physical fights with police, blocked firefighters of the Los Angeles Fire Department from their safety duties, or beat white motorists. Arson and looting were largely confined to white-owned stores and businesses that were said to have caused resentment in the neighborhood due to perceived unfairness.[23]
To quell the riots, Chief Parker initiated a policy of mass arrest.[2] Following the deployment of National Guardsmen, a curfew was declared for a vast region of South Central Los Angeles.[24] In addition to the Guardsmen, 934 Los Angeles Police officers and 718 officers from the Los Angeles County Sheriff's Department were deployed during the rioting.[20] Watts and all black majority areas in Los Angeles were affected by the curfew. All residents outside of their homes in the affected areas after 8:00pm were subject to arrest. Eventually nearly 3,500 people were arrested, primarily for curfew violations. By the morning of Sunday, August 15, the riots had largely been quelled.[2]
Between 31,000 and 35,000 adults participated in the riots over the course of six days, while about 70,000 people were "sympathetic, but not active."[19] Over the six days, there were 34 deaths,[25][26] 1,032 injuries,[25][27] 3,438 arrests,[25][28] and over $40 million in property damage.[25] Many white Americans were fearful of the breakdown of social order in Watts, especially since white motorists were being pulled over by rioters in nearby areas and assaulted.[29] Many in the black community, however, saw the rioters as taking part in an "uprising against an oppressive system."[19] In a 1966 essay, black civil rights activist Bayard Rustin stated: "The whole point of the outbreak in Watts was that it marked the first major rebellion of Negroes against their own masochism and was carried on with the express purpose of asserting that they would no longer quietly submit to the deprivation of slum life."[30] Despite allegations that "criminal elements" were responsible for the riots, the vast majority of those arrested had no prior criminal record.[2]
Los Angeles police chief Parker publicly stated that the people he saw rioting were acting like "monkeys in the zoo."[23] Overall, an estimated $40 million in damage was caused, with almost 1,000 buildings damaged or destroyed. Homes were not attacked, although some caught fire due to proximity to other fires.[citation needed]
| Businesses and private buildings | Public buildings | Total |
|---|---|---|
| Damaged/burned: 258 | Damaged/burned: 14 | Total: 272 |
| Looted: 192 | Total: 192 | |
| Both damaged/burned & looted: 288 | Total: 288 | |
| Destroyed: 267 | Destroyed: 1 | Total: 268 |
After the riots
Debates quickly surfaced over what really happened in Watts, as the area was known to be under a great deal of racial and social tension. Reactions and reasoning about the riots greatly varied based on the perspectives of those affected by and participating in the riots' chaos.Martin Luther King Jr. spoke two days after the riots happened in Watts. The riots were partly a response to Proposition 14, a constitutional amendment sponsored by the California Real Estate Association that had in effect repealed the Rumford Fair Housing Act.[31] In 1966, the California Supreme Court reinstated the Rumford Fair Housing Act in the Reitman v. Mulkey case (a decision affirmed by the U.S. Supreme Court the following year).
Many opinions and explanations appeared as other sources attempted to explain the causes. Public opinion polls have shown that an equal percentage of people believed that the riots were linked to communist groups versus those that blamed social problems like unemployment and prejudice.[32] Those opinions concerning racism and discrimination emerged only three years after hearings conducted by a committee of the U.S. Commission on Civil Rights took place in Los Angeles to assess the condition of relations between the police force and minorities. These hearings were also intended to make a ruling on the discrimination case against the police for their alleged mistreatment of members of the Nation of Islam.[32] These different arguments and opinions still prompt debates over the underlying causes of the Watts riots.[23]
McCone Commission
A commission under Governor Pat Brown investigated the riots, known as the McCone Commission, and headed by former CIA director John A. McCone. It released a 101-page report on December 2, 1965 entitled Violence in the City—An End or a Beginning?: A Report by the Governor's Commission on the Los Angeles Riots, 1965.[33]The report identified the root causes of the riots to be high unemployment, poor schools, and other inferior living conditions for African Americans in Watts. Recommendations for addressing these problems included "emergency literacy and preschool programs, improved police-community ties, increased low-income housing, more job-training projects, upgraded health-care services, more efficient public transportation, and many more." Most of these recommendations were not acted upon.[34]
Aftermath
Marquette Frye, who smoked and drank heavily, died of pneumonia on December 20, 1986 at age 42.[35] His mother, Rena Price, died on June 10, 2013, at 97.[36] She never recovered the impounded 1955 Buick in which her son had been pulled over for driving while intoxicated on August 11, 1965, because the storage fees exceeded the car's value.[37]Cultural references
- The 1972 music festival at Los Angeles Coliseum known as Wattstax, and its follow-up 1973 documentary film, were created to commemorate the seventh anniversary of the riots.[38]
- The Hughes brothers film Menace II Society (1993) opens with images taken from the riots of 1965. The entire film is set in Watts from the 1970s to the 1990s.
- Frank Zappa wrote a lyrical commentary inspired by the Watts riots, entitled "Trouble Every Day". It contains such lines as "Wednesday I watched the riot / Seen the cops out on the street / Watched 'em throwin' rocks and stuff /And chokin' in the heat". The song was released on his debut album Freak Out! (with the original Mothers of Invention), and later slightly rewritten as "More Trouble Every Day", available on Roxy and Elsewhere and The Best Band You Never Heard In Your Life.
- Phil Ochs' 1965 song "In the Heat of the Summer", most famously recorded by Judy Collins, was a chronicle of the Watts Riots.
- Curt Gentry's 1968 novel, The Last Days of the Late, Great State of California, dissected the riots in detail in a fact-based semi-documentary tone.
- Charles Bukowski mentioned the Watts riots in his poem "Who in the hell is Tom Jones?" and briefly mentions the events towards the end of Post Office (novel).
- The 1990 film Heat Wave depicts the Watts riots from the perspective of journalist Bob Richardson as a resident of Watts and a reporter for the Los Angeles Times.
- The 1994 film There Goes My Baby tells the story of a group of high school seniors during the riots.
- The producers of the Planet of the Apes franchise stated that the riots were the inspiration for the ape uprising in the film Conquest of the Planet of the Apes.[39]
- In "Black on White on Fire", the November 9, 1990 episode of the television series Quantum Leap, Sam Beckett leaps into the body of a black man who is engaged to a white woman while living in Watts during the riots.
- Scenes in "Burn, Baby, Burn", an episode of the TV series Dark Skies, take place in Los Angeles during the riots.
- The movie C.S.A.: The Confederate States of America mentions the Watts riots as a slave rebellion rather than a riot.
- Walter Mosley's novel Little Scarlet, in which Mosley's recurring character Easy Rawlins is asked by police to investigate a racially charged murder in neighborhoods where white investigators are unwelcome, takes place in the aftermath of the Watts riots.
- The riots are depicted in the third issue of the Before Watchmen: Comedian comic book, including a scene in which The Comedian throws dog feces into the face of Police Chief Parker.
- The riots are referenced in the 2000 film Remember the Titans, when an Alexandria, Virginia school board representative explains to former head football coach Bill Yoast that he would be replaced by Herman Boone, an African American coach from North Carolina, because the school board feared that otherwise, Alexandria would "...burn up like Watts".
- In Chapter 9 of "A Song Flung Up To Heaven", the sixth volume of Maya Angelou's autobiography, Angelou gives an account of the riots. She had a job in the neighborhood at the time and experienced the riots first-hand.
- Joseph Wambaugh's novel The New Centurions is partially set during the Watts riots.
- Gary Phillips' novel Violent Spring is set in the Watts riots.
- The arrest of the Fryes and the ensuing riots are referenced by the character George Hutchence in the second volume of the comics miniseries Jupiter's Circle, as an example of the class struggle that he felt he had been perpetuating as a superhero, and which prompted him to give up that life.[40]
- O.J.: Made in America, 1st episode
See also
- 1992 Los Angeles riots
- History of African-Americans in Los Angeles
- List of ethnic riots
- List of incidents of civil unrest in the United States
- Billy G. Mills (born 1929), Los Angeles City Councilman, 1963–74, investigated the Watts riots
- Charles A. Ott, Jr. (1920–2006), United States Army and California Army National Guard Major General who commanded National Guard soldiers in Los Angeles during the event
- Urban riots
- Watts Prophets
- Wattstax
- Zoot Suit Riots
- Cloward–Piven strategy, derived from the riots in the 1960s
Footnotes
- Millar, Mark (w), Torres, Wilfredo; Gianfelice, Davide (a). Jupiter's Circle v2, 2 (December 2015), Image Comics
Further reading
- Cohen, Jerry and William S. Murphy, Burn, Baby, Burn! The Los Angeles Race Riot, August 1965, New York: Dutton, 1966.
- Conot, Robert, Rivers of Blood, Years of Darkness, New York: Bantam, 1967.
- Guy Debord, Decline and Fall of the Spectacle-Commodity Economy, 1965. A situationist interpretation of the riots
- Horne, Gerald, Fire This Time: The Watts Uprising and the 1960s, Charlottesville: University of Virginia Press, 1995.
- Thomas Pynchon, "A Journey into the Mind of Watts", 1966. full text
- David O' Sears, The politics of violence: The new urban Blacks and the Watts riot
- Clayton D. Clingan, Watts Riots
- Paul Bullock, Watts: The Aftermath. New York: Grove Press, Inc., 1969.
- Johny Otis, Listen to the Lambs. New York: W.W. Norton and Co. 1968.
External links
- A Huey P. Newton Story - Times - Watts Riots at PBS
- Watts – The Standard Bearer – Watts and the riots of the 1960s.
Categories:
- 1965 in Los Angeles
- 1965 riots
- African-American Civil Rights Movement (1954–68)
- African-American history in Los Angeles
- African-American riots in the United States
- Arson in California
- August 1965 events
- Crimes in Los Angeles
- Riots and civil disorder in California
- Urban decay in the United States
- Watts, Los Angeles
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