Showing posts sorted by relevance for query st. germain. Sort by date Show all posts
Tuesday, October 20, 2009
excerpts from "The Comte de Saint Germain"
http://www.sacred-texts.com/sro/csg/csg02.htm
begin quote:
THE COMTE DE ST. GERMAIN
CHAPTER I
MYSTIC AND PHILOSOPHER
HE was, perhaps, one of the greatest philosophers who ever lived. The friend of humanity, wishing for money only that he might give to the poor, a friend to animals, his heart was concerned only with the happiness of others.--Mémoires de Mon Temps, p. 135. S. A. LE LANDGRAVE CHARLES, PRINCE DE HESSE. (Copenhagen, 1861.)
DURING the last quarter of every hundred years an attempt is made by those Masters, of whom I have spoken, to help on the spiritual progress of Humanity. Towards the close of each century you will invariably find that an outpouring or upheaval of spirituality--or call it mysticism if you prefer--has taken place. Some one or more persons have appeared in the world as their agents, and a greater or less amount of occult knowledge or teaching has been given out.--The Key to Theosophy (p. 194). H. P. BLAVATSKY
THE Comte de St. Germain was certainly the greatest Oriental Adept Europe has seen during the last centuries.--Theosophical Glossary, H. P. BLAVATSKY.
AMONG the strange mysterious beings, with which the eighteenth century was so richly dowered, no one has commanded more universal comment and attention than the mystic who was known by the name of the Comte de St. Germain. A hero of romance; a charlatan; a swindler and an adventurer; rich and varied were the names
p. 2
that showered freely upon him. Hated by the many, loved and reverenced by the few, time has not yet lifted the veil which screened his true mission from the vulgar speculators of the period. Then, as now, the occultist was dubbed charlatan by the ignorant; only some men and women here and there realised the power of which he stood possessed. The friend and councillor of kings and princes, an enemy to ministers who were skilled in deception, he brought his great knowledge to help the West, to stave off in some small measure the storm clouds that were gathering so thickly around some nations. Alas! his words of warning fell on deafened ears, and his advice went all unheeded.
Looking back from this distance of time it will be of interest to many students of mysticism to trace the life, so far as it may yet be told, of this great occultist. Sketches are to be found here and there from various writers, mostly antagonistic, but no coherent detailed account of his life has yet appeared. This is very largely owing to the fact that the most interesting and important work, done by M. de St. Germain, lies buried in the secret archives of many princely and noble families. With this fact we have become acquainted during the careful investigations which we have been making on the subject. Where the archives are situated we have also learned,
p. 3
but we have not yet in all cases received permission to make the necessary researches.
It must be borne in mind that the Comte de St. Germain, alchemist and mystic, does not belong to the French family of St. Germain, from which descended Count Robert de St. Germain; the latter was born in the year 1708, at Lons-le-Saulnier, was first a Jesuit, and entered later in turn the French, Palatine, and Russian military services; he became Danish Minister of War under Count Struensee, then re-entered the French service, and at the beginning of the reign of Louis XVI., he tried, as Minister of War, to introduce various changes into the French army; these raised a violent storm of indignation; he was disgraced by the king and finally died in 1778. He is so often confounded with his mystic and philosophic namesake, that for the sake of clearing up the ignorance that prevails on the matter it is well to give these brief details, showing the difference between the two men; unfortunately the disgrace into which the soldier fell is but too often attributed to the mystic, to whom we will now turn our entire attention.
That M. de St. Germain had intimate relations with many high persons in various countries is quite undeniable, the testimony on this point being overwhelming. That such relations should
p. 4
cause jealousy and unkindly speculation is unfortunately not rare in any century. Let us, however, see what some of these princely friends say. When questioned by the Herzog Karl August as to the supernatural age of this mystic, the Landgraf von Hessen-Phillips-Barchfeld replied: "We cannot speak with certainty on that point; the fact is the Count is acquainted with details about which only contemporaries of that period could give us information; it is now the fashion in Cassel to listen respectfully to his statements and not to be astonished at anything. The Count is known not to be an importunate sycophant; he is a man of good society to whom all are pleased to attach themselves. . . . He at all events stands in close relation with many men of considerable importance, and exercises an incomprehensible influence on others. My cousin the Landgraf Karl von Hessen is much attached to him; they are eager Freemasons, and work together at all sorts of hidden arts. . . . He is supposed to have intercourse with ghosts and supernatural beings, who appear at his call." 1
Herr Mauvillon, in spite of his personal prejudice against M. de St. Germain, is obliged to acknowledge the feeling of the Duke towards
p. 5
the great alchemist. For on his supposed death being mentioned in the Brunswick newspaper of the period, wherein M. de St. Germain was spoken of as "a man of learning," "a lover of truth," "devoted to the good" and "a hater of baseness and deception," the Duke himself wrote to the editor, expressing his approbation of the announcement. 1
In France M. de St. Germain appears to have been under the personal care, and enjoying the affection of Louis XV., who repeatedly declared that he would not tolerate any mockery of the Count, who was of high birth. It was this affection and protection that caused the Prime Minister, the Duc de Choiseul, to become a bitter enemy of the mystic, although he was at one time friendly to him, since the Baron de Gleichen in his memoirs says: "M. de St. Germain frequented the house of M. de Choiseul, and was well received there." 2
The same writer, who later became one of his devoted students, testifies to the fact that M. de St. Germain ate no meat, drank no wine, and lived according to a strict régime. Louis XV. gave him a suite of rooms in the royal Château de Chambord, and he constantly spent
p. 6
whole evenings at Versailles with the King and the royal family.
end quote from first chapter of Book "The Comte de Saint Germain" by Cooper-Oakley in 1912
By the way this book is available now at amazon.com
Though I have a 1912 copy of this book and my 20 year old daughter just finished reading it before we went to France October 1st, I have primarily used the book as a reference source and read chapters at random trying to ascertain their meaning in relation to the Saint Germain I was taught to love and to respect as a baby and small child growing up in the church of my parents which was the Saint Germain Foundation. My parents were put in charge of the Los Angeles Church of this denomination on Hope Street in Los Angeles, California from 1954 to 1960 when my mother's father passed on.
So growing up with Saint Germain was something that I was always a part of from babyhood on. My mother, and her father both knew Mr. Ballard from 1934 or 1936 on until he passed on in 1939. My father read "Unveiled Mysteries" and "The Magic Presence" and "The 'I AM' Discourses" while sailing in the Pacific Ocean in 1939 when he and his wife and his brother chartered a yacht to Tahiti and the Tuomoto archipelago. They returned in 1940 and 1941 before Pearl Harbor was attacked to the United States and Seattle to where their families were.
So my motivation in all this research is to try to understand who the physical being Saint Germain really was. Just like if you decided to find out who the historical Jesus really was. And since truth in both cases is much stranger than fiction it is bound to be a very interesting journey.
When I went on to research the French royal Chateau de Chambord I found some very interesting things about this place as well. For example, it is believed that it was designed by Leonardo Da Vinci who was into many of the same kinds of things as the Comte De Saint Germain. The other interesting thing for me was that the Comte ate no meat or wine and followed a strict diet which reminds me of many people in Southern California and at this point throughout the world since the 1960s.
In regard to him switching names it appears that this was a quite common way for nobles of his period to protect themselves from the poor and vulgar people who might want to harm or extort money from them or kidnap their relatives. Then like now there were extremes in wealth and poverty throughout Europe at that time so self protection was a necessity by the nobles and the wealthy of that period.
Begin quote from "The Comte de Saint Germain"
One of the chief difficulties we find in tracing his history consists in the constant changes of name and title, a proceeding which seems to have aroused much antagonism and no little doubt. This fact should not, however, have made the public (of the period) dislike him, for it appears to have been the practice of persons of position, who did not wish to attract vulgar curiosity; thus, for instance, we have the Duc de Medici travelling in the years 1698 and 1700 under the name of the Conte di Siena. The Graf Marcolini, when he went from Dresden to Leipzig to meet M. de St. Germain, adopted another name. The Kur-Prinz Friedrich-Christian von Sachsen travelled in Italy from 1738 to 1740, under the name Comte Lausitz. Nearly all the members of the royal families in every country, during the last century, and even in this, adopted the same practice; but when M. de St. Germain did so, we have all the small writers of that period and later calling him an adventurer and a charlatan for what appears to have been, practically, a custom of the time.
Let us now make a list of these names and titles, bearing in mind that they cover a period of time dating from 1710 to 1822. The first date is mentioned by Baron de Gleichen, who says:
p. 7
"I have heard Rameau and an old relative of a French ambassador at Venice testify to having known M. de St. Germain in 1710, when he had the appearance of a man of fifty years of age." 1 The second date is mentioned by Mme. d’Adhémar in her most interesting Souvenirs sur Marie Antoinette. 2 During this time we have M. de St. Germain as the Marquis de Montferrat, Comte Bellamarre or Aymar at Venice, Chevalier Schoening at Pisa, Chevalier Weldon at Milan and Leipzig, Comte Soltikoff at Genoa and Leghorn, Graf Tzarogy at Schwalbach and Triesdorf, Prinz Ragoczy at Dresden, and Comte de St. Germain at Paris, the Hague, London, and St. Petersburg. No doubt all these varied changes gave ample scope and much material for curious speculations.
A few words may fitly here be said about his personal appearance and education. From one contemporary writer we get the following sketch:--
"He looked about fifty, is neither stout nor thin, has a fine intellectual countenance, dresses very simply, but with taste; he wears the finest diamonds on snuff-box, watch and buckles. Much of the mystery with which he is surrounded is
p. 8
owing to his princely liberality." Another writer, who knew him when at Anspach, says: "He always dined alone and very simply; his wants were extremely few; it was impossible while at Anspach to persuade him to dine at the Prince's table."
M. de St. Germain appears to have been very highly educated. According to Karl von Weber, 1 "he spoke German, English, Italian, Portuguese and Spanish very well, and French with a Piedmontese accent." end quote from the Comte de Saint Germain
So if the Comte de Saint Germain was actually Francis Bacon who was born in 1561 and we now have established continuous accounts of his life until 1822 then we have established that he was in 1822, 261 years old. If we take into account all the stories he told he could be dated back to the time of Christ.
However, I might give an alternate explanation of all this. If one put into place reincarnation as experienced especially in India. It is often common for some children to tell their parents who they were previously and to visit where they used to live and even visit with past life relatives with everyone being quite happy about the whole thing. So, what I'm saying here is that it isn't necessary for someone to have lived 2000 years to be able to remember all ones lives of the last 2000 years. However, it does take an exceptional soul and body and mind to cope with the fullness of all lifetimes simaltaneously. Even I remember glyffs of my previous lives but I don't presume to go too deep because it can be very painful to take on everything and everyone from all ones past lives in one's present lifetime. Often if a person isn't very judicious they become lost in past experiences and feelings and lose their present lifetime as a result. So it isn't something one lightly embarks upon in discovering past lives. PRotections must be established first in order for a good end to come about in the present.
So to summarize the names presently known that the Comte De Saint Germain used are:
Comte De Saint Germain in 1710 witnessed by Countess D'Adhemar
Marquis de Montferrat in 1760 witnessed by Countess D'Adhemar
Comte Bellamarre in Venice
Comte Aymar in Venice
Chevalier Shoening at Pisa
Chevalier Weldon at Milan and Leipzig
Comte Soltikoff at Genoa and Leghorn
Graf Tzarogy at Schwalbach and Triesdorf
Prince Ragoczy at Dresden
and the Comte De Saint Germain at Paris, The Hague, London and St. Petersburg.
Another point that should be remembered is that I believe it was Louis the fifteenth that engaged the Comte De Saint Germain as his personal international spy. This is another point that makes sense of all the different names used in different European cities.
Also, the Comte De Saint Germain appears to be financially connected to the Hotel de Ville in Paris and lived at the royal Chateau de Chambord thought to be designed by Leonardo Da Vinci. And since Da Vinci was interested in similar esoteric points of view this brings another interesting element into the mix. Because of his personal protection from King Louis the fourteenth and Fifteenth it is also possible because of the intermarriage of royalty throughout Europe that the Comte De Saint Germain was a distant relative maybe like a cousin or second cousin to one or both of the two French kings.
begin quote:
THE COMTE DE ST. GERMAIN
CHAPTER I
MYSTIC AND PHILOSOPHER
HE was, perhaps, one of the greatest philosophers who ever lived. The friend of humanity, wishing for money only that he might give to the poor, a friend to animals, his heart was concerned only with the happiness of others.--Mémoires de Mon Temps, p. 135. S. A. LE LANDGRAVE CHARLES, PRINCE DE HESSE. (Copenhagen, 1861.)
DURING the last quarter of every hundred years an attempt is made by those Masters, of whom I have spoken, to help on the spiritual progress of Humanity. Towards the close of each century you will invariably find that an outpouring or upheaval of spirituality--or call it mysticism if you prefer--has taken place. Some one or more persons have appeared in the world as their agents, and a greater or less amount of occult knowledge or teaching has been given out.--The Key to Theosophy (p. 194). H. P. BLAVATSKY
THE Comte de St. Germain was certainly the greatest Oriental Adept Europe has seen during the last centuries.--Theosophical Glossary, H. P. BLAVATSKY.
AMONG the strange mysterious beings, with which the eighteenth century was so richly dowered, no one has commanded more universal comment and attention than the mystic who was known by the name of the Comte de St. Germain. A hero of romance; a charlatan; a swindler and an adventurer; rich and varied were the names
p. 2
that showered freely upon him. Hated by the many, loved and reverenced by the few, time has not yet lifted the veil which screened his true mission from the vulgar speculators of the period. Then, as now, the occultist was dubbed charlatan by the ignorant; only some men and women here and there realised the power of which he stood possessed. The friend and councillor of kings and princes, an enemy to ministers who were skilled in deception, he brought his great knowledge to help the West, to stave off in some small measure the storm clouds that were gathering so thickly around some nations. Alas! his words of warning fell on deafened ears, and his advice went all unheeded.
Looking back from this distance of time it will be of interest to many students of mysticism to trace the life, so far as it may yet be told, of this great occultist. Sketches are to be found here and there from various writers, mostly antagonistic, but no coherent detailed account of his life has yet appeared. This is very largely owing to the fact that the most interesting and important work, done by M. de St. Germain, lies buried in the secret archives of many princely and noble families. With this fact we have become acquainted during the careful investigations which we have been making on the subject. Where the archives are situated we have also learned,
p. 3
but we have not yet in all cases received permission to make the necessary researches.
It must be borne in mind that the Comte de St. Germain, alchemist and mystic, does not belong to the French family of St. Germain, from which descended Count Robert de St. Germain; the latter was born in the year 1708, at Lons-le-Saulnier, was first a Jesuit, and entered later in turn the French, Palatine, and Russian military services; he became Danish Minister of War under Count Struensee, then re-entered the French service, and at the beginning of the reign of Louis XVI., he tried, as Minister of War, to introduce various changes into the French army; these raised a violent storm of indignation; he was disgraced by the king and finally died in 1778. He is so often confounded with his mystic and philosophic namesake, that for the sake of clearing up the ignorance that prevails on the matter it is well to give these brief details, showing the difference between the two men; unfortunately the disgrace into which the soldier fell is but too often attributed to the mystic, to whom we will now turn our entire attention.
That M. de St. Germain had intimate relations with many high persons in various countries is quite undeniable, the testimony on this point being overwhelming. That such relations should
p. 4
cause jealousy and unkindly speculation is unfortunately not rare in any century. Let us, however, see what some of these princely friends say. When questioned by the Herzog Karl August as to the supernatural age of this mystic, the Landgraf von Hessen-Phillips-Barchfeld replied: "We cannot speak with certainty on that point; the fact is the Count is acquainted with details about which only contemporaries of that period could give us information; it is now the fashion in Cassel to listen respectfully to his statements and not to be astonished at anything. The Count is known not to be an importunate sycophant; he is a man of good society to whom all are pleased to attach themselves. . . . He at all events stands in close relation with many men of considerable importance, and exercises an incomprehensible influence on others. My cousin the Landgraf Karl von Hessen is much attached to him; they are eager Freemasons, and work together at all sorts of hidden arts. . . . He is supposed to have intercourse with ghosts and supernatural beings, who appear at his call." 1
Herr Mauvillon, in spite of his personal prejudice against M. de St. Germain, is obliged to acknowledge the feeling of the Duke towards
p. 5
the great alchemist. For on his supposed death being mentioned in the Brunswick newspaper of the period, wherein M. de St. Germain was spoken of as "a man of learning," "a lover of truth," "devoted to the good" and "a hater of baseness and deception," the Duke himself wrote to the editor, expressing his approbation of the announcement. 1
In France M. de St. Germain appears to have been under the personal care, and enjoying the affection of Louis XV., who repeatedly declared that he would not tolerate any mockery of the Count, who was of high birth. It was this affection and protection that caused the Prime Minister, the Duc de Choiseul, to become a bitter enemy of the mystic, although he was at one time friendly to him, since the Baron de Gleichen in his memoirs says: "M. de St. Germain frequented the house of M. de Choiseul, and was well received there." 2
The same writer, who later became one of his devoted students, testifies to the fact that M. de St. Germain ate no meat, drank no wine, and lived according to a strict régime. Louis XV. gave him a suite of rooms in the royal Château de Chambord, and he constantly spent
p. 6
whole evenings at Versailles with the King and the royal family.
end quote from first chapter of Book "The Comte de Saint Germain" by Cooper-Oakley in 1912
By the way this book is available now at amazon.com
Though I have a 1912 copy of this book and my 20 year old daughter just finished reading it before we went to France October 1st, I have primarily used the book as a reference source and read chapters at random trying to ascertain their meaning in relation to the Saint Germain I was taught to love and to respect as a baby and small child growing up in the church of my parents which was the Saint Germain Foundation. My parents were put in charge of the Los Angeles Church of this denomination on Hope Street in Los Angeles, California from 1954 to 1960 when my mother's father passed on.
So growing up with Saint Germain was something that I was always a part of from babyhood on. My mother, and her father both knew Mr. Ballard from 1934 or 1936 on until he passed on in 1939. My father read "Unveiled Mysteries" and "The Magic Presence" and "The 'I AM' Discourses" while sailing in the Pacific Ocean in 1939 when he and his wife and his brother chartered a yacht to Tahiti and the Tuomoto archipelago. They returned in 1940 and 1941 before Pearl Harbor was attacked to the United States and Seattle to where their families were.
So my motivation in all this research is to try to understand who the physical being Saint Germain really was. Just like if you decided to find out who the historical Jesus really was. And since truth in both cases is much stranger than fiction it is bound to be a very interesting journey.
When I went on to research the French royal Chateau de Chambord I found some very interesting things about this place as well. For example, it is believed that it was designed by Leonardo Da Vinci who was into many of the same kinds of things as the Comte De Saint Germain. The other interesting thing for me was that the Comte ate no meat or wine and followed a strict diet which reminds me of many people in Southern California and at this point throughout the world since the 1960s.
In regard to him switching names it appears that this was a quite common way for nobles of his period to protect themselves from the poor and vulgar people who might want to harm or extort money from them or kidnap their relatives. Then like now there were extremes in wealth and poverty throughout Europe at that time so self protection was a necessity by the nobles and the wealthy of that period.
Begin quote from "The Comte de Saint Germain"
One of the chief difficulties we find in tracing his history consists in the constant changes of name and title, a proceeding which seems to have aroused much antagonism and no little doubt. This fact should not, however, have made the public (of the period) dislike him, for it appears to have been the practice of persons of position, who did not wish to attract vulgar curiosity; thus, for instance, we have the Duc de Medici travelling in the years 1698 and 1700 under the name of the Conte di Siena. The Graf Marcolini, when he went from Dresden to Leipzig to meet M. de St. Germain, adopted another name. The Kur-Prinz Friedrich-Christian von Sachsen travelled in Italy from 1738 to 1740, under the name Comte Lausitz. Nearly all the members of the royal families in every country, during the last century, and even in this, adopted the same practice; but when M. de St. Germain did so, we have all the small writers of that period and later calling him an adventurer and a charlatan for what appears to have been, practically, a custom of the time.
Let us now make a list of these names and titles, bearing in mind that they cover a period of time dating from 1710 to 1822. The first date is mentioned by Baron de Gleichen, who says:
p. 7
"I have heard Rameau and an old relative of a French ambassador at Venice testify to having known M. de St. Germain in 1710, when he had the appearance of a man of fifty years of age." 1 The second date is mentioned by Mme. d’Adhémar in her most interesting Souvenirs sur Marie Antoinette. 2 During this time we have M. de St. Germain as the Marquis de Montferrat, Comte Bellamarre or Aymar at Venice, Chevalier Schoening at Pisa, Chevalier Weldon at Milan and Leipzig, Comte Soltikoff at Genoa and Leghorn, Graf Tzarogy at Schwalbach and Triesdorf, Prinz Ragoczy at Dresden, and Comte de St. Germain at Paris, the Hague, London, and St. Petersburg. No doubt all these varied changes gave ample scope and much material for curious speculations.
A few words may fitly here be said about his personal appearance and education. From one contemporary writer we get the following sketch:--
"He looked about fifty, is neither stout nor thin, has a fine intellectual countenance, dresses very simply, but with taste; he wears the finest diamonds on snuff-box, watch and buckles. Much of the mystery with which he is surrounded is
p. 8
owing to his princely liberality." Another writer, who knew him when at Anspach, says: "He always dined alone and very simply; his wants were extremely few; it was impossible while at Anspach to persuade him to dine at the Prince's table."
M. de St. Germain appears to have been very highly educated. According to Karl von Weber, 1 "he spoke German, English, Italian, Portuguese and Spanish very well, and French with a Piedmontese accent." end quote from the Comte de Saint Germain
So if the Comte de Saint Germain was actually Francis Bacon who was born in 1561 and we now have established continuous accounts of his life until 1822 then we have established that he was in 1822, 261 years old. If we take into account all the stories he told he could be dated back to the time of Christ.
However, I might give an alternate explanation of all this. If one put into place reincarnation as experienced especially in India. It is often common for some children to tell their parents who they were previously and to visit where they used to live and even visit with past life relatives with everyone being quite happy about the whole thing. So, what I'm saying here is that it isn't necessary for someone to have lived 2000 years to be able to remember all ones lives of the last 2000 years. However, it does take an exceptional soul and body and mind to cope with the fullness of all lifetimes simaltaneously. Even I remember glyffs of my previous lives but I don't presume to go too deep because it can be very painful to take on everything and everyone from all ones past lives in one's present lifetime. Often if a person isn't very judicious they become lost in past experiences and feelings and lose their present lifetime as a result. So it isn't something one lightly embarks upon in discovering past lives. PRotections must be established first in order for a good end to come about in the present.
So to summarize the names presently known that the Comte De Saint Germain used are:
Comte De Saint Germain in 1710 witnessed by Countess D'Adhemar
Marquis de Montferrat in 1760 witnessed by Countess D'Adhemar
Comte Bellamarre in Venice
Comte Aymar in Venice
Chevalier Shoening at Pisa
Chevalier Weldon at Milan and Leipzig
Comte Soltikoff at Genoa and Leghorn
Graf Tzarogy at Schwalbach and Triesdorf
Prince Ragoczy at Dresden
and the Comte De Saint Germain at Paris, The Hague, London and St. Petersburg.
Another point that should be remembered is that I believe it was Louis the fifteenth that engaged the Comte De Saint Germain as his personal international spy. This is another point that makes sense of all the different names used in different European cities.
Also, the Comte De Saint Germain appears to be financially connected to the Hotel de Ville in Paris and lived at the royal Chateau de Chambord thought to be designed by Leonardo Da Vinci. And since Da Vinci was interested in similar esoteric points of view this brings another interesting element into the mix. Because of his personal protection from King Louis the fourteenth and Fifteenth it is also possible because of the intermarriage of royalty throughout Europe that the Comte De Saint Germain was a distant relative maybe like a cousin or second cousin to one or both of the two French kings.
Friday, April 24, 2009
The Historical Saint Germain
quote by Saint Germain paraphrased," WHETHER BEINGS LOVE ME OR FEAR ME
IS IRRELEVANT. IF BEINGS GIVE ME THEIR ATTENTION I WILL TAKE THEM TO
ENLIGHTENMENT AND BLISS."
INTRODUCTION
My wife just reminded me that most of the world knows nothing about Saint Germain so I decided to give a brief explanation. The Enlightened and now Ascended Master Saint Germain is thought to have ascended like Jesus in the year 1684 AD somewhere in Europe and very likely in England where he was born as Francis Bacon, the illegitamate son of Queen Elizabeth I of England and who later served as the Lord Exchecheur of London. He was also known as the Compte De Saint Germain in France and England and as Prince Ragocy of Transylvania. Some people believe that before he became ascended that the legends of Vlad the Impaler of Transylvania who was the historic Count Dracula, and the miracle worker, Prince Ragocy of Transylvania became intertwined into the same legend to become the perverted as the present pulp science fiction story of Count Dracula that we see in movies since Bela Lugosi in the 1930's in the United States.
However, although Prince Ragocy of Transylvania, Francis Bacon of London, and the Compte De Saint Germain of France were likely all the same person no one has proof that I know of. In addition to this the Compte De Saint Germain frequented all the courts of Europe and especially that of Louis the 16th and Queen Marie Antonette of France. He spoke, it is said as if he were there at ancient battles thousands of years before and spoke intimately of knowing people from divergent cultures and spoke almost all languages fluently like a native born to the language and without any accent even dead languages and played like a virtuoso on the violyn. I have one of the books of music found by Manly P. Hall and published by his still existent Philosophical Research Society in Los Angeles? It was/is? at 3910 Los Feliz Boulevard Los Angeles, California in the early 1980's when I purchased it. This music is called "The Music of the Compte De Saint Germain". There is also a painting of the Comte. De Saint Germain by the artist Thomas in the Louvre in France. I would like to quote from "Notes on the music of ST. Germain" from inside the published music folio from the Philosophical research society there is no page number other than the fact that I purchased the 266th of 1000 copies on the previous page. begin quote
"The mysterious Comte de St.-Germain is frequently mentioned by memoir writers of the eighteenth century, usually with the highest expression of wonder and admiration. He travelled in elite circles being the confidant of kings, emperors, princes, statesmen, titled ladies, scientists, scholars, and artists. He was always recognized as an aristocrat and nobleman, lived in the best of style, and enjoyed unlimited credit in the banks of Europe. The actual circumstances of St. -Germain's origins are uncertain, and the details of his personal life are shrouded in the deepest obscurity. Perhaps the most comprehensive statement describing the Comte de St. -Germain is contained in a letter dated April 15, 1758, written by Voltaire to the Emperor Frederick of Prussia. "He is a man who never dies and knows everything."
continued quote: "This mysterious gentleman spoke many languages-- including Oriental dialects without an accent, was a brilliant chemist, and artist of rare talents, a diplomat of distinction, and a competent musician. E.M. Oetinger in his work "Graf ST-Germain, Leipzig, 1846 writes "Just as great and worthy of admiration was the musical genius of the Comte. He played almost all instruments, but above all the violin with such consummate mastery that one believed oneself to be listening to a second Maestro Tartini---his first instruction in music he claimed to have enjoyed about 700 years ago from a Benedictine monk, an abbot of Avellana, by the famous master Guido Arezzo, and as concerns church music, claimed to have been educated five centuries later under Palestrina."
quote continued:"According to Madame Blavatsky he was compared to Paganini by those who had heard both. It was also reported of St. -Germain that he sometimes played behind a screen producing the effect of half a dozen instruments sounding at once." end quote
This introduction to the Comte de Saint Germain's music was compiled by Manly P. Hall and I shared only about 1/4 of it. The music introduction says, "The Favorite Songs from the Opera Called the L'Incostanza Delusa to which is added Six Sonatas for Two Violins with a Bass For the Harpsicord on Violincello."
Happily, I just found my copy of the Comte De Saint Germain published by I. Cooper Oakley in 1912 in Milano by "ARS REGIA" CAsa Editrice Del Dott. G. Sulli-Rao. She also published "Traces of a Hidden Tradition in Masonry and Mediaeval Mysticism" which sold for 5 pounds sterling in England and "Mystical Traditions" also for 5 pounds and in french "Traditions Mystiques" traduction francaise for 4 pounds
It appears Cooper Oakley visited famous public as well as private libraries and collections of descendants of those who knew the Comte De Saint Germain to do factual research for her book.
As a part of the introduction from Annie Besant who was then President of the Theosophical Society begins the quote as follow begin quote from Forward---- The Great Occultist and Brother of the White Lodge, fragments of whose life are herein given was the greatest force behind the intellectual reforming movement which received its death blow in the outbreak of the French Revolution. Phoenix-like, it has re-arisen, and it re-appeared in the 19th century as the Theosophical Society, of which this great Brother is one of the recognized Leaders. Still living in the same body the perennial youth of which astonished the observers of the 18th century, He has fulfilled the prophecy made to Madame D'Adhemar that He would show Himself again a century after His farewell to her, and in the growing spritual movement whcih is seen around us on every side, He will be one of the acknowledged Chiefs. Profoundly interesting, therefore, must be every detail that can be gathered of His eighteenth century life, and much is bathered here. London 1911. Annie Besant President of the Theosophical Society.
Chapter 1 of the same book begins on page 11 at the bottom of the page is a quote from Madame Blavatsky "The Comte De St. Germain was certainly the greatest Oriental Adept Europe has seen during the last centuries. quoted from the Thosophical Glossary, H.P. Blavatsky.
Printed in foldout form is a copy of a letter from the Comte De St. Germain written November 22nd 1735 that is in the British Museum. Since it is in French longhand I find it difficult to read even though I am conversant in French, my friends tell me without an accent.
Beginning on page 12 begin quote "Among the strange mysterious beings, with which the eighteenth century was so richly dowered, no one has commanded more universal coment and attention thatn the mystic who was known by the name of the Comte De Saint Germain. A hero of romance; a charlatan; a swindler and an adventurer; rich and varied were the names that showered freely upon him. Hated by the many, loved and reverenced by the few, time has not yet lifted the veil which screened his true mission from vulgar speculators of the period. Then as now, the occultist was dubbed charlatan by the ignorant; only some men and women here and there realised the power of which he stood possessed. The friend and councilor of kings and princes, an enemy to ministers who were skilled in deception, he brought his great knowledge to help the west, to stave off in some small measure the storm clouds that were gathering so thickly around some nations. Alas! his words of warning fell on deafened ears, and his advice went all unheaded.
Looking back from this distance of time it will be of interest to many students of mysticism to trace the life, so far as it may yet be told, of this great Occultist. Sketches are to be found here and there from various writers, mostly antagonistic, but no coherent detailed account of his life has yet appeared. This is very largely owing to the fact that the most interesting and important work, done by M. De St. Germain, lies buried in the secret archives of many princely and noble families. With this fact we have become acquainted duing the careful investigations which we have been making on the subject. Where the archives are situated we have also learned, but we have not yet in all cases received permission to make the necessary researches.end quote
Later on page 20 we find Cooper-Oakley believing from research that the Comte de Saint Germain is actually Franz-Leopol, Prince Ragoczy, of Transylvania. She later quotes on the bottom of page 20 and 21 from Prince Karl of Hesse Memoires de Mon Temps P. 133 Copenhagen, 1861. Writing of Monsiour de St. Germain: "Some curiosity may be felt as to his history;I will trace it with the utmost truthfulness, according to his own words, adding any necessary explanations. He told me that he was 88 years old when he came here, and that he was the son of the Prince Ragoczy of Transylvania by his first wife, a Tekeli. He was placed when quite young, under the care of the last Duc de Medici (Gian Gastone), who made him sleep while still a child in his own room. When M. de St. Germain learned that his two brothers, sons of the Princess of Hesse-Wahnfried(Rheifels) had become subject to the Emperor Charles VI., and had received the titles and names of St. Karl and St. Elizabeth, he said to himself:'Very well, I will call myself Santus Germano, the Holy Brother.' I cannot in truth guarantee his birth, but that he was tremendously protected by the Duc de Medici I have learnt from another source." end quote.
Also, I just found two other websites connected to an organization I had affiliation from my birth until age 21(from 1948 until 1969). They are www.saintgermainfoundation.org and saintgermainpress.com --- The first is connected to Shasta Springs located in between Dunsmuir and the city of Mt. Shasta in northern California, USA and the second is where you can locate publications mostly channeled by Mr. Ballard between 1930 and 1939 and Mrs. Ballard until the early 1970's.
INTRODUCTION
My wife just reminded me that most of the world knows nothing about Saint Germain so I decided to give a brief explanation. The Enlightened and now Ascended Master Saint Germain is thought to have ascended like Jesus in the year 1684 AD somewhere in Europe and very likely in England where he was born as Francis Bacon, the illegitamate son of Queen Elizabeth I of England and who later served as the Lord Exchecheur of London. He was also known as the Compte De Saint Germain in France and England and as Prince Ragocy of Transylvania. Some people believe that before he became ascended that the legends of Vlad the Impaler of Transylvania who was the historic Count Dracula, and the miracle worker, Prince Ragocy of Transylvania became intertwined into the same legend to become the perverted as the present pulp science fiction story of Count Dracula that we see in movies since Bela Lugosi in the 1930's in the United States.
However, although Prince Ragocy of Transylvania, Francis Bacon of London, and the Compte De Saint Germain of France were likely all the same person no one has proof that I know of. In addition to this the Compte De Saint Germain frequented all the courts of Europe and especially that of Louis the 16th and Queen Marie Antonette of France. He spoke, it is said as if he were there at ancient battles thousands of years before and spoke intimately of knowing people from divergent cultures and spoke almost all languages fluently like a native born to the language and without any accent even dead languages and played like a virtuoso on the violyn. I have one of the books of music found by Manly P. Hall and published by his still existent Philosophical Research Society in Los Angeles? It was/is? at 3910 Los Feliz Boulevard Los Angeles, California in the early 1980's when I purchased it. This music is called "The Music of the Compte De Saint Germain". There is also a painting of the Comte. De Saint Germain by the artist Thomas in the Louvre in France. I would like to quote from "Notes on the music of ST. Germain" from inside the published music folio from the Philosophical research society there is no page number other than the fact that I purchased the 266th of 1000 copies on the previous page. begin quote
"The mysterious Comte de St.-Germain is frequently mentioned by memoir writers of the eighteenth century, usually with the highest expression of wonder and admiration. He travelled in elite circles being the confidant of kings, emperors, princes, statesmen, titled ladies, scientists, scholars, and artists. He was always recognized as an aristocrat and nobleman, lived in the best of style, and enjoyed unlimited credit in the banks of Europe. The actual circumstances of St. -Germain's origins are uncertain, and the details of his personal life are shrouded in the deepest obscurity. Perhaps the most comprehensive statement describing the Comte de St. -Germain is contained in a letter dated April 15, 1758, written by Voltaire to the Emperor Frederick of Prussia. "He is a man who never dies and knows everything."
continued quote: "This mysterious gentleman spoke many languages-- including Oriental dialects without an accent, was a brilliant chemist, and artist of rare talents, a diplomat of distinction, and a competent musician. E.M. Oetinger in his work "Graf ST-Germain, Leipzig, 1846 writes "Just as great and worthy of admiration was the musical genius of the Comte. He played almost all instruments, but above all the violin with such consummate mastery that one believed oneself to be listening to a second Maestro Tartini---his first instruction in music he claimed to have enjoyed about 700 years ago from a Benedictine monk, an abbot of Avellana, by the famous master Guido Arezzo, and as concerns church music, claimed to have been educated five centuries later under Palestrina."
quote continued:"According to Madame Blavatsky he was compared to Paganini by those who had heard both. It was also reported of St. -Germain that he sometimes played behind a screen producing the effect of half a dozen instruments sounding at once." end quote
This introduction to the Comte de Saint Germain's music was compiled by Manly P. Hall and I shared only about 1/4 of it. The music introduction says, "The Favorite Songs from the Opera Called the L'Incostanza Delusa to which is added Six Sonatas for Two Violins with a Bass For the Harpsicord on Violincello."
Happily, I just found my copy of the Comte De Saint Germain published by I. Cooper Oakley in 1912 in Milano by "ARS REGIA" CAsa Editrice Del Dott. G. Sulli-Rao. She also published "Traces of a Hidden Tradition in Masonry and Mediaeval Mysticism" which sold for 5 pounds sterling in England and "Mystical Traditions" also for 5 pounds and in french "Traditions Mystiques" traduction francaise for 4 pounds
It appears Cooper Oakley visited famous public as well as private libraries and collections of descendants of those who knew the Comte De Saint Germain to do factual research for her book.
As a part of the introduction from Annie Besant who was then President of the Theosophical Society begins the quote as follow begin quote from Forward---- The Great Occultist and Brother of the White Lodge, fragments of whose life are herein given was the greatest force behind the intellectual reforming movement which received its death blow in the outbreak of the French Revolution. Phoenix-like, it has re-arisen, and it re-appeared in the 19th century as the Theosophical Society, of which this great Brother is one of the recognized Leaders. Still living in the same body the perennial youth of which astonished the observers of the 18th century, He has fulfilled the prophecy made to Madame D'Adhemar that He would show Himself again a century after His farewell to her, and in the growing spritual movement whcih is seen around us on every side, He will be one of the acknowledged Chiefs. Profoundly interesting, therefore, must be every detail that can be gathered of His eighteenth century life, and much is bathered here. London 1911. Annie Besant President of the Theosophical Society.
Chapter 1 of the same book begins on page 11 at the bottom of the page is a quote from Madame Blavatsky "The Comte De St. Germain was certainly the greatest Oriental Adept Europe has seen during the last centuries. quoted from the Thosophical Glossary, H.P. Blavatsky.
Printed in foldout form is a copy of a letter from the Comte De St. Germain written November 22nd 1735 that is in the British Museum. Since it is in French longhand I find it difficult to read even though I am conversant in French, my friends tell me without an accent.
Beginning on page 12 begin quote "Among the strange mysterious beings, with which the eighteenth century was so richly dowered, no one has commanded more universal coment and attention thatn the mystic who was known by the name of the Comte De Saint Germain. A hero of romance; a charlatan; a swindler and an adventurer; rich and varied were the names that showered freely upon him. Hated by the many, loved and reverenced by the few, time has not yet lifted the veil which screened his true mission from vulgar speculators of the period. Then as now, the occultist was dubbed charlatan by the ignorant; only some men and women here and there realised the power of which he stood possessed. The friend and councilor of kings and princes, an enemy to ministers who were skilled in deception, he brought his great knowledge to help the west, to stave off in some small measure the storm clouds that were gathering so thickly around some nations. Alas! his words of warning fell on deafened ears, and his advice went all unheaded.
Looking back from this distance of time it will be of interest to many students of mysticism to trace the life, so far as it may yet be told, of this great Occultist. Sketches are to be found here and there from various writers, mostly antagonistic, but no coherent detailed account of his life has yet appeared. This is very largely owing to the fact that the most interesting and important work, done by M. De St. Germain, lies buried in the secret archives of many princely and noble families. With this fact we have become acquainted duing the careful investigations which we have been making on the subject. Where the archives are situated we have also learned, but we have not yet in all cases received permission to make the necessary researches.end quote
Later on page 20 we find Cooper-Oakley believing from research that the Comte de Saint Germain is actually Franz-Leopol, Prince Ragoczy, of Transylvania. She later quotes on the bottom of page 20 and 21 from Prince Karl of Hesse Memoires de Mon Temps P. 133 Copenhagen, 1861. Writing of Monsiour de St. Germain: "Some curiosity may be felt as to his history;I will trace it with the utmost truthfulness, according to his own words, adding any necessary explanations. He told me that he was 88 years old when he came here, and that he was the son of the Prince Ragoczy of Transylvania by his first wife, a Tekeli. He was placed when quite young, under the care of the last Duc de Medici (Gian Gastone), who made him sleep while still a child in his own room. When M. de St. Germain learned that his two brothers, sons of the Princess of Hesse-Wahnfried(Rheifels) had become subject to the Emperor Charles VI., and had received the titles and names of St. Karl and St. Elizabeth, he said to himself:'Very well, I will call myself Santus Germano, the Holy Brother.' I cannot in truth guarantee his birth, but that he was tremendously protected by the Duc de Medici I have learnt from another source." end quote.
Also, I just found two other websites connected to an organization I had affiliation from my birth until age 21(from 1948 until 1969). They are www.saintgermainfoundation.org and saintgermainpress.com --- The first is connected to Shasta Springs located in between Dunsmuir and the city of Mt. Shasta in northern California, USA and the second is where you can locate publications mostly channeled by Mr. Ballard between 1930 and 1939 and Mrs. Ballard until the early 1970's.
Friday, September 21, 2012
Interesting Website on Saint Germain
The following page is quoted from a website written about the
historical Saint Germain. Every individual and group has it's own
experience with Saint Germain. So, this is obviously a version from the
AMORC which is one form of Rosicrucian. For the serious student
researching Saint Germain I have a feeling that this might be one of the
best interpretations of the History of Saint Germain I have seen yet.
A
Biography of Saint Germain
By Luis E. Prada
Image Credits:
The Ascended Master that brings the Violet Flame of Healing and
Transmutation for the Aquarian Age is St. Germain. I am going to give some facts about the life of this Rosicrucian
master and mystic as presented in Rosicrucian literature and other sources.
His complete name is Violinio Germaine, yes, with
final "e", however, it is spelt more commonly as "Germain." He is
affectionately called "The Lavender Lad."
The place of his birth is not historically known simply because he was Francis Bacon and never died since, more on this later. It is claimed that in childhood he lived in the home of one of the last of the Medici and that he was educated at the University of Siena. This is not true.
From 1710 to 1822 was known in various parts of Europe under the names of the Marquis of Montferrat, the Count Bellamarre, Chevalier Schoening, Chevalier Weldon, Count Solticoff, Graf Tzarogy and Prince Rakoczi or Rakoczy and some identified him as the last Commander of the Knights of Malta. Throughout Europe he was recognized as a diplomat, scholar and linguist. His knowledge of other languages was impressive: he was highly proficient in Latin, Greek, Arabic, Sanskrit and Chinese and had fluency in German, English, French, Italian, Spanish, and Portuguese. His ability to acquire a new language was so great that after coming in contact with a group for a short time started speaking their own language. He was the emissary par excellence because of his multilingual skills, knowledge of places through extensive traveling, acquaintance with international law and advocacy for peace.
Far above average were his abilities in art and music. The Countess Genlis in her memories wrote enthusiastically of the extraordinary effect achieved by the quality of his color, especially when painting jewels and ornaments in his pictures. So great was his interest in gems, according to the Countess, that he willingly sacrificed his pictures as a whole to make the gems seem real. His pictures may have been signed but with a pseudonym. In music very little has been known except by some compositions bearing the name Giovannini, supposedly an Italian composer, that have been discovered to be Count St. Germain's compositions. Of his literary work few has survived except for a copy kept in the French city of Troyes of the original manuscript by St. Germain called "La Tres Sainte Trinosophia" ["The Most Holy Threefold Wisdom"]. The Count destroyed the original. Divided in twelve sections, suggesting the divisions of the Zodiac and the conditions and life experiences of the candidate, this work describes the stages of progress and initiation from the neophyte to the final stage of perfection as this enfoldment progresses through the four elements, earth, air, fire, and water. The manuscript is filled with hieroglyphs and symbolic pictures that present difficulties of interpretation even to advanced students.
Because of his unusual activities, permanent youth, his mysterious remarks about his origin, the extravagances people believed and repeated about him, St. Germain was called "Wonder Man" and the "man who never died." His age was the most mysterious thing since for more than a hundred years he seemed to look about forty five years old. In 1710, when he already looked forty five and was already known in social circles of Holland, he was in Venice and met with Countess von Georgy. One interesting detail to mention here, referred to by Franz Graeffer in his book "Recollections of Vienna", is that the mentioned Countess, now elderly, in coming face to face with Count St. Germain stepped back in surprise, saying that fifty years ago in Venice with her husband, then Ambassador, she had known the Count. It seemed incredible to her that he could have changed so little in appearance, nevertheless St. Germain confirmed to her that he was the same person she had known fifty years earlier.
His knowledge of the courts and of events that happened fifty, sixty or more years ago was so detailed that people were convinced that he actually experienced those circumstances. For instance, he could describe scenes of the court of Francis I and depict the king with high degree of exactness, even imitating his voice, language and mannerisms. (Here referring to Francis I, German Emperor from 1745 to 1765, father of Marie Antoinette.)
Napoleon III is said to have ordered a complete documentation of everything belonging to the Count. The material then collected was destroyed by fire when the building in which it was deposited was burned during the Commune.
In 1735 he was in Holland again. Between 1737 to 1742 he was at the court of the Shah of Persia. From 1743 to 1745 he was active in England during the Jacobite Revolution. At this time he was arrested in London during his diplomatic efforts on the grounds of being a spy.
In 1745 St. Germain left London for Vienna where he was known as a mystic and philosopher. He became intimate friend of Emperor Francis I's chief Minister, Prince Ferdinand von Lobkowitz. Through this friendship he met the Marshal of France, the Duc de Belle-Isle, special emissary of Louis XV of France at the Viennese Court. In 1757 Duc de Belle-Isle took Saint-Germain to Paris and, being the Minister of War and associated with the high class, the Duc of Belle-Isle most likely introduced the Count to the Court Circles of France and to both Louis XV and Madame Pompadour. Count St. Germain became well known to the court of Louis XV who in 1758 assigned him a spacious apartment in the castle Chateau de Chambord on the river Loire. The king regarded him as one of his friends. At this Chateau the Count wrote much and performed important Alchemical experiments. There he built a Rosicrucian laboratory and set aside various rooms for his secret meetings with mystical councils of Rosicrucian leaders and representatives of various parts of Europe who came there to confer with the Count. Among these were Baron de Gleichen, Marquise d'Urfé and the Princess of Anhalt-Zerbst, the mother of Catherine II of Russia.
In 1760 Louis XV sent Count Saint-Germain on a diplomatic mission to The Hague and from there he went to England. Two or three years later he was in St. Petersburg and at the end of 1763 he met the well-known Casanova at Tournay in Belgium. Count Cobenzl in a letter written in 1763 said that St. Germain had performed "under my own eyes ... the transmutation of iron into a metal as beautiful as gold". From 1764 to 1768 the Count was in Berlin. There he closely associated himself with the Abbé Pernety, Princess Amelie, the old Baron Knyhausen and Madame de Troussel. In 1770 he went to Tunis with the Comte Maximilian de Lamberg and to Leghorn while the Russian fleet was there.
From 1774 to 1776 he met several Rosicrucian and alchemists at Triesdorf. In the later part of 1776 he attended a high council meeting of Rosicrucians at Leipzig, and next year he helped to establish a Rosicrucian College and Alchemical laboratory at Dresden. During the signing of the American Constitution the continental congress assembled with doors locked was indecisive to sign the proclamation of independence when a "stranger" appeared among them and delivered a passionate speech exhorting them to sign with the commanding words: "Sign that document." This stranger was St. Germain. In 1779 he was in Hamburg to consult with a group of Rosicrucians and then he visited the home of Prince Karl of Hesse, who was then the Grand Master of the Rosicrucians in Germany. Around that time he paid a visit to the Castle of the Duc of the Medici which had an archive for the preservation of the Rosicrucian material from all parts of Europe. Here was the place for many Rosicrucian conventions and for the addition of Rosicrucian material.
In 1785 and 1786 he had a conference with the Empress of Russia, he visited the Princess de Lamballe while she stood before the tribunal only shortly before she was killed by a bullet. In 1788, according to the Comte de Challons, St. Germain conversed with him in St. Mark's square in Venice. In 1793 the Count appeared to Jeanne Du Barry while she waited for the scaffold to be guillotined.
Frivolous as their life may seem, members of nobility needed mystical truth to be imparted to their souls and unfolding Inner selves. And so St. Germain set himself to give guidance and instruction of high spiritual level to some of these leaders or leaders-to-be who were tired of the fictitious and hypocritical manners and etiquette of social life and whose education was rigid and shallow and, in that sense, deprived of natural spontaneity. He also contacted -and contacts- Rosicrucians and mystics of the highest degrees to help them with their social manners and ethical development. In conjunction with other ascended masters associated with the sacred violet flame, he trains and activates this energy in their bodies. His typical appearance is of medium height, of soft pleasing voice, piercing eyes and wearing a velvet violet coat highly embroidered, with vest of velvet, a ruffled lace front and fancy cuffs. He wears a powdered wig, making him look as a personage of the eighteenth century.
(Click here to read a description of the current physical appearance of Saint Germain.)
He ascended on May 1, 1684.
There is an excellent channeling he gave through Claire Heartsong where he talks about his life as Sir Francis Bacon, he said: [Allison Heartsong poses clarifying questions to St. Germain.]
"Indeed, my mother was Queen of England [referring to Queen Elizabeth I (1533-1603), daughter of Henry VIII] who epitomized the colonization of nations, which was part of her soul memory of 'star wars'. Indeed beloveds, it is true —Queen Elizabeth was a grand fiery-haired one, to be sure, with a grand heart and a grand mind and a grand vision and a grand knowingness. She conceived that which be I and she sent me off onto other parentage, the home of the Bacons, where I became quite a boar [the boar was one of the Francis Bacon's signature codes.]
"Allison Heartsong: So you are confirming that Francis Bacon was a son of Queen Elizabeth who gave her son to one of the ladies in waiting. [Francis Bacon was an English Renaissance philosopher (1561-1626 (?)]
"Indeed."
And so you became Francis Bacon?
"Quite a rowdy, to be sure and not altogether boring. I did gather to myself the ways and means of impressing others in the high places and a way of being quite witty and quite wondrous with verbiage. Yet do you know my beloveds, deep within my soul was a knowingness of who I be and of the design of my coming. The miracles occurred, appearances and 'encounters of the close kind'. Though I was yet a youngster, I was made aware as Francis Bacon of the knowingness of the ancients and where I had hidden certain treasures. I did find all of that, which was quite exciting —to open the box of myself, the time capsule, and to come into a completion in ascension in that lifetime.
I staged the death (of Francis Bacon), that still has some scratching their heads, and continued on to work upon the European scene with a grand vision of union, a grand vision to be in the footsteps of that One who was my son, the One you call Jesus."
A.H. As I understand it, you are saying that even during your youth as Francis Bacon you became aware of soul memory, including your life as Joseph?
"Indeed, not only soul memory, beloved, but that which I had buried in a variety of different places, actual tangible records that I had laid up for myself for a later time."
A.H.: So in the middle of your life as Francis
Bacon, you has awareness that you had these previous lifetimes and you had
awareness of your mission, including the United States of America?
"Indeed, what the planet was coming into, the shift from the Piscean understanding to the Aquarian and to the Era of God."
A.H.: ...that you were laying the foundation for that shift.
"Yes, it burned brightly within me. I was entorched with the passion of it and so was that which was my mate, whose name was Portia."
A.H.: And do I understand you mean that at the end of the life of Francis Bacon an ascension or expansion of consciousness into seventh level occurred that did not involved physical death and reincarnating in a body, but simply staging a false death and burial so that your could continue as the embodiment of Francis Bacon now ascended as a seventh level ascended master and that you moved to Europe to continue as St. Germain?
"Indeed."
A.H.: Approximately how long was it from the time you staged the artificial death of Francis Bacon and moved from England to the European continent, before your met Portia?
"We knew one another before."
A.H.: Was she in a physical embodiment or in an ethereal..?
"In an embodiment. We knew —she knew better than I— we knew the purpose of the ascension was for Union."
A.H.: You mean while you were living the life of Francis Bacon, you met Portia?
"Yes. She too ascended in that timing. She lifted her frequency into a grand understating of who she be, so that we might facilitate one another..."
[If you want to know the rest of the story, buy the book. See Reference 3.]
He has reincarnated previously as:
His twin flame is Portia, the Goddess of Justice who serves on the Karmic Board, his master is Master Rakoczi, of the First Ray, the Great Divine Director, the Manu of the Seventh Root Race, the founder of the Rakoczi dynasty.
With respect to the reincarnation as a ruler of the Golden Age civilization in the Sahara Desert, St. Germain says through Candace Frieze (see the complete discourse in St. Germain on NESARA & Money):
"In my distant past I learned personally the hard way, as most do in Earth, the follies of misusing of money. I headed up a very large civilization that came to an end 50,000 years ago in the area which is now the Sahara Desert. I practiced personally at the time money management, much as the Federal Reserve does today. My peoples lost their sense of spirituality because they became so engulfed in money, wealth, and materialism.
"My society failed from my mismanagement. The money became worthless, just as is what is happening now, on a large scale basis over much of the world. My society collapsed, and had nothing to fall back on, when the money became worthless. We basically just printed and spent, and developed little other skills that we could fall back on, for survival. I learned much then. I did not do this to bring about collapse and control. I did this because I wanted the peoples to be happy and comfortable. They were too comfortable. But I learned much about how money works in that venture.
"Over the last 200 years I have worked behind the scenes to get electronic money up and running. Well, it wasn't electronic then the way it is now, but I did start the banking up that has become what it is today. I did not start up the Federal Reserve System, this mess is the work entirely of the BBB&G’s [Big Bad Boys & Girls]. But electronic transfer of money is efficient and makes it easy to use..."
His physical sacred sites are as follows:
1. Mount Shasta, in Northern California, USA;
2. His Cave of Symbols in
Table Mountain, near Jackson Hole in the State of Wyoming, USA, where he has a
chair of ascension of his own invention;
3. The Retreat of the Great Divine
Director, the Rakoczi Mansion in Transylvania, Romania (on the etheric plane
there has been established there the Sacred Temple of the Maltese Cross);
4.
Royal Teton Retreat at the Grand Tetons mountains in Jackson Hole, Wyoming,
USA.;
5. The Cave of Light in India, in the Himalayas;
6. An etheric Celestial
City located over the Sahara Desert;
7.
An office in Maryland, USA, where he coordinates mainly all the NESARA
activities and the prosperity program fund distribution.
8.
A UFO-type spaceship within the solar system where he coordinates operations
with the Galactic Federation.
His teachings, being known also as the I AM Presence, are today
presented worldwide by various mystical and metaphysical organizations not associated with
each other. No one can claim ownership of these teachings as no one can claim ownership of
the air you breath or the law of gravity, since the violet flame is a universal solvent
and agent, a spiritual law available to
anyone.
As sponsor of the Aquarian Age, Saint-Germain brings the Violet Flame teachings for peace, freedom and enlightenment to humankind. The Violet Flame is the ideal tool to heal emotional and physical problems, improve relationships and help grow spiritually. This flame is invoked using decrees or mantras said rhythmically while utilizing meditation and visualization techniques.
In a three dimensional world of the present paradigm the law of polarity and duality manifests implacable as Karma in human affairs. The Violet Flame being a higher spiritual law of the fourth dimensional world and beyond is able to overcome this lower law of cause and effect by transmuting the negative energy and even erasing memories of past mistakes. This flame changes negative into positive and darkness into light.
For each lower law there is always a higher law that supersedes it. For the law of gravity, there is the law of levitation, for the law of karma, there is the law of forgiveness and compensation through the violet flame, dispensations, intercessions and other meditative techniques and actions. The omnipotence of the Supreme Director always prevails over his/her laws. If you do your daily prayers and meditations with the violet flame in humbleness, with clear intention and devotion, you will discover that what was written in that arcane forgotten manuscript that seemed so incredible, miraculous and magic will come to be true word by word and line by line...
This biography would be incomplete without mentioning that Beloved Ascended Master St. Germain helped Alan Greenspan, the Head of the Federal Reserve, write the NESARA Law draft. St. Germain is the main coordinator of the Celestial Extraterrestrial Forces, the Ascended Masters and the Earth Allies (White Knights) in the conception and writing of the law, its announcement, the protection of allied terrestrial forces during the preannouncement period, the implementation of NESARA and the funding and distribution of the prosperity programs. See information on NESARA here: http://www.luisprada.com/Protected/NESARA_law.htm .In the navigation bar see several articles about St. Germain and his involvement with this US Law. He also predicted the Fall from power of the Illuminati and their Evil Empire as is covered in the article "NESARA Foreseen by St. Germain" at http://www.luisprada.com/Protected/NESARA_foreseen_by_st_germain.htm . NESARA ushers in the Aquarian Golden Age and marks the crumbling, arrest and trial of the Evil Illuminati who for centuries have positioned themselves in power and in control of the monetary system of the world. For the coordination of all these activities St. Germain has an office in Maryland, USA.
 |
Back to Index Page |
A
Biography of Saint GermainBy Luis E. Prada - Louis XV, by F. H. Drouais, from "Small Larousse in Color" or "Petit Larousse Illustré", Spanish version by Ramón García-Pelayo y Gross, Larousse Publishing.
- Prince Ragoczy of Transylvania - Comte de St. Germain. Painting by J. Augustus Knapp illustrating the book "Masonic, Hermetic, Qabbalistic and Rosicrucian Symbolic Philosophy" by Manly P. Hall.
- Master St. Germain and Violet Fire, Church Universal and Triumphant, St. Germain's Gift of the Violet Flame, copyright 1997. Violet Fire and the Earth in Violet Flame from http://www.tsl.org.
Count Saint-Germain
The Ascended Master that brings the Violet Flame of Healing and
Transmutation for the Aquarian Age is St. Germain. I am going to give some facts about the life of this Rosicrucian
master and mystic as presented in Rosicrucian literature and other sources.The place of his birth is not historically known simply because he was Francis Bacon and never died since, more on this later. It is claimed that in childhood he lived in the home of one of the last of the Medici and that he was educated at the University of Siena. This is not true.
From 1710 to 1822 was known in various parts of Europe under the names of the Marquis of Montferrat, the Count Bellamarre, Chevalier Schoening, Chevalier Weldon, Count Solticoff, Graf Tzarogy and Prince Rakoczi or Rakoczy and some identified him as the last Commander of the Knights of Malta. Throughout Europe he was recognized as a diplomat, scholar and linguist. His knowledge of other languages was impressive: he was highly proficient in Latin, Greek, Arabic, Sanskrit and Chinese and had fluency in German, English, French, Italian, Spanish, and Portuguese. His ability to acquire a new language was so great that after coming in contact with a group for a short time started speaking their own language. He was the emissary par excellence because of his multilingual skills, knowledge of places through extensive traveling, acquaintance with international law and advocacy for peace.
Far above average were his abilities in art and music. The Countess Genlis in her memories wrote enthusiastically of the extraordinary effect achieved by the quality of his color, especially when painting jewels and ornaments in his pictures. So great was his interest in gems, according to the Countess, that he willingly sacrificed his pictures as a whole to make the gems seem real. His pictures may have been signed but with a pseudonym. In music very little has been known except by some compositions bearing the name Giovannini, supposedly an Italian composer, that have been discovered to be Count St. Germain's compositions. Of his literary work few has survived except for a copy kept in the French city of Troyes of the original manuscript by St. Germain called "La Tres Sainte Trinosophia" ["The Most Holy Threefold Wisdom"]. The Count destroyed the original. Divided in twelve sections, suggesting the divisions of the Zodiac and the conditions and life experiences of the candidate, this work describes the stages of progress and initiation from the neophyte to the final stage of perfection as this enfoldment progresses through the four elements, earth, air, fire, and water. The manuscript is filled with hieroglyphs and symbolic pictures that present difficulties of interpretation even to advanced students.
Because of his unusual activities, permanent youth, his mysterious remarks about his origin, the extravagances people believed and repeated about him, St. Germain was called "Wonder Man" and the "man who never died." His age was the most mysterious thing since for more than a hundred years he seemed to look about forty five years old. In 1710, when he already looked forty five and was already known in social circles of Holland, he was in Venice and met with Countess von Georgy. One interesting detail to mention here, referred to by Franz Graeffer in his book "Recollections of Vienna", is that the mentioned Countess, now elderly, in coming face to face with Count St. Germain stepped back in surprise, saying that fifty years ago in Venice with her husband, then Ambassador, she had known the Count. It seemed incredible to her that he could have changed so little in appearance, nevertheless St. Germain confirmed to her that he was the same person she had known fifty years earlier.
His knowledge of the courts and of events that happened fifty, sixty or more years ago was so detailed that people were convinced that he actually experienced those circumstances. For instance, he could describe scenes of the court of Francis I and depict the king with high degree of exactness, even imitating his voice, language and mannerisms. (Here referring to Francis I, German Emperor from 1745 to 1765, father of Marie Antoinette.)
Napoleon III is said to have ordered a complete documentation of everything belonging to the Count. The material then collected was destroyed by fire when the building in which it was deposited was burned during the Commune.
In 1735 he was in Holland again. Between 1737 to 1742 he was at the court of the Shah of Persia. From 1743 to 1745 he was active in England during the Jacobite Revolution. At this time he was arrested in London during his diplomatic efforts on the grounds of being a spy.
In 1745 St. Germain left London for Vienna where he was known as a mystic and philosopher. He became intimate friend of Emperor Francis I's chief Minister, Prince Ferdinand von Lobkowitz. Through this friendship he met the Marshal of France, the Duc de Belle-Isle, special emissary of Louis XV of France at the Viennese Court. In 1757 Duc de Belle-Isle took Saint-Germain to Paris and, being the Minister of War and associated with the high class, the Duc of Belle-Isle most likely introduced the Count to the Court Circles of France and to both Louis XV and Madame Pompadour. Count St. Germain became well known to the court of Louis XV who in 1758 assigned him a spacious apartment in the castle Chateau de Chambord on the river Loire. The king regarded him as one of his friends. At this Chateau the Count wrote much and performed important Alchemical experiments. There he built a Rosicrucian laboratory and set aside various rooms for his secret meetings with mystical councils of Rosicrucian leaders and representatives of various parts of Europe who came there to confer with the Count. Among these were Baron de Gleichen, Marquise d'Urfé and the Princess of Anhalt-Zerbst, the mother of Catherine II of Russia.
In 1760 Louis XV sent Count Saint-Germain on a diplomatic mission to The Hague and from there he went to England. Two or three years later he was in St. Petersburg and at the end of 1763 he met the well-known Casanova at Tournay in Belgium. Count Cobenzl in a letter written in 1763 said that St. Germain had performed "under my own eyes ... the transmutation of iron into a metal as beautiful as gold". From 1764 to 1768 the Count was in Berlin. There he closely associated himself with the Abbé Pernety, Princess Amelie, the old Baron Knyhausen and Madame de Troussel. In 1770 he went to Tunis with the Comte Maximilian de Lamberg and to Leghorn while the Russian fleet was there.
Louis XV, King of France (1710-1774), painting by F. H. Drouais
In 1773 he traveled to Mantua after meeting his pupil Cagliostro in
Paris. In 1774, after the death of Louis XV on May 10, the Count went to
The Hague as diplomat representing several governments. From there he may
have made a trip to Schwalbach and returned to Holland.From 1774 to 1776 he met several Rosicrucian and alchemists at Triesdorf. In the later part of 1776 he attended a high council meeting of Rosicrucians at Leipzig, and next year he helped to establish a Rosicrucian College and Alchemical laboratory at Dresden. During the signing of the American Constitution the continental congress assembled with doors locked was indecisive to sign the proclamation of independence when a "stranger" appeared among them and delivered a passionate speech exhorting them to sign with the commanding words: "Sign that document." This stranger was St. Germain. In 1779 he was in Hamburg to consult with a group of Rosicrucians and then he visited the home of Prince Karl of Hesse, who was then the Grand Master of the Rosicrucians in Germany. Around that time he paid a visit to the Castle of the Duc of the Medici which had an archive for the preservation of the Rosicrucian material from all parts of Europe. Here was the place for many Rosicrucian conventions and for the addition of Rosicrucian material.
In 1785 and 1786 he had a conference with the Empress of Russia, he visited the Princess de Lamballe while she stood before the tribunal only shortly before she was killed by a bullet. In 1788, according to the Comte de Challons, St. Germain conversed with him in St. Mark's square in Venice. In 1793 the Count appeared to Jeanne Du Barry while she waited for the scaffold to be guillotined.
Frivolous as their life may seem, members of nobility needed mystical truth to be imparted to their souls and unfolding Inner selves. And so St. Germain set himself to give guidance and instruction of high spiritual level to some of these leaders or leaders-to-be who were tired of the fictitious and hypocritical manners and etiquette of social life and whose education was rigid and shallow and, in that sense, deprived of natural spontaneity. He also contacted -and contacts- Rosicrucians and mystics of the highest degrees to help them with their social manners and ethical development. In conjunction with other ascended masters associated with the sacred violet flame, he trains and activates this energy in their bodies. His typical appearance is of medium height, of soft pleasing voice, piercing eyes and wearing a velvet violet coat highly embroidered, with vest of velvet, a ruffled lace front and fancy cuffs. He wears a powdered wig, making him look as a personage of the eighteenth century.
(Click here to read a description of the current physical appearance of Saint Germain.)
He ascended on May 1, 1684.
There is an excellent channeling he gave through Claire Heartsong where he talks about his life as Sir Francis Bacon, he said: [Allison Heartsong poses clarifying questions to St. Germain.]
"Indeed, my mother was Queen of England [referring to Queen Elizabeth I (1533-1603), daughter of Henry VIII] who epitomized the colonization of nations, which was part of her soul memory of 'star wars'. Indeed beloveds, it is true —Queen Elizabeth was a grand fiery-haired one, to be sure, with a grand heart and a grand mind and a grand vision and a grand knowingness. She conceived that which be I and she sent me off onto other parentage, the home of the Bacons, where I became quite a boar [the boar was one of the Francis Bacon's signature codes.]
"Allison Heartsong: So you are confirming that Francis Bacon was a son of Queen Elizabeth who gave her son to one of the ladies in waiting. [Francis Bacon was an English Renaissance philosopher (1561-1626 (?)]
"Indeed."
And so you became Francis Bacon?
"Quite a rowdy, to be sure and not altogether boring. I did gather to myself the ways and means of impressing others in the high places and a way of being quite witty and quite wondrous with verbiage. Yet do you know my beloveds, deep within my soul was a knowingness of who I be and of the design of my coming. The miracles occurred, appearances and 'encounters of the close kind'. Though I was yet a youngster, I was made aware as Francis Bacon of the knowingness of the ancients and where I had hidden certain treasures. I did find all of that, which was quite exciting —to open the box of myself, the time capsule, and to come into a completion in ascension in that lifetime.
I staged the death (of Francis Bacon), that still has some scratching their heads, and continued on to work upon the European scene with a grand vision of union, a grand vision to be in the footsteps of that One who was my son, the One you call Jesus."
A.H. As I understand it, you are saying that even during your youth as Francis Bacon you became aware of soul memory, including your life as Joseph?
"Indeed, not only soul memory, beloved, but that which I had buried in a variety of different places, actual tangible records that I had laid up for myself for a later time."
A.H.: So in the middle of your life as Francis
Bacon, you has awareness that you had these previous lifetimes and you had
awareness of your mission, including the United States of America?"Indeed, what the planet was coming into, the shift from the Piscean understanding to the Aquarian and to the Era of God."
A.H.: ...that you were laying the foundation for that shift.
"Yes, it burned brightly within me. I was entorched with the passion of it and so was that which was my mate, whose name was Portia."
A.H.: And do I understand you mean that at the end of the life of Francis Bacon an ascension or expansion of consciousness into seventh level occurred that did not involved physical death and reincarnating in a body, but simply staging a false death and burial so that your could continue as the embodiment of Francis Bacon now ascended as a seventh level ascended master and that you moved to Europe to continue as St. Germain?
"Indeed."
A.H.: Approximately how long was it from the time you staged the artificial death of Francis Bacon and moved from England to the European continent, before your met Portia?
"We knew one another before."
A.H.: Was she in a physical embodiment or in an ethereal..?
"In an embodiment. We knew —she knew better than I— we knew the purpose of the ascension was for Union."
A.H.: You mean while you were living the life of Francis Bacon, you met Portia?
"Yes. She too ascended in that timing. She lifted her frequency into a grand understating of who she be, so that we might facilitate one another..."
[If you want to know the rest of the story, buy the book. See Reference 3.]
He has reincarnated previously as:
- A ruler of a Golden Age civilization in the Sahara Desert;
- A High Priest of Atlantis;
- Prophet Samuel;
- Saint Joseph —Essene and protector of Jesus—;
- Saint Alban;
- Proclus, the last major Greek Neoplatonic philosopher;
- Merlin;
- Roger Bacon;
- Christopher Columbus, and,
- Francis Bacon
His twin flame is Portia, the Goddess of Justice who serves on the Karmic Board, his master is Master Rakoczi, of the First Ray, the Great Divine Director, the Manu of the Seventh Root Race, the founder of the Rakoczi dynasty.
With respect to the reincarnation as a ruler of the Golden Age civilization in the Sahara Desert, St. Germain says through Candace Frieze (see the complete discourse in St. Germain on NESARA & Money):
"In my distant past I learned personally the hard way, as most do in Earth, the follies of misusing of money. I headed up a very large civilization that came to an end 50,000 years ago in the area which is now the Sahara Desert. I practiced personally at the time money management, much as the Federal Reserve does today. My peoples lost their sense of spirituality because they became so engulfed in money, wealth, and materialism.
"My society failed from my mismanagement. The money became worthless, just as is what is happening now, on a large scale basis over much of the world. My society collapsed, and had nothing to fall back on, when the money became worthless. We basically just printed and spent, and developed little other skills that we could fall back on, for survival. I learned much then. I did not do this to bring about collapse and control. I did this because I wanted the peoples to be happy and comfortable. They were too comfortable. But I learned much about how money works in that venture.
"Over the last 200 years I have worked behind the scenes to get electronic money up and running. Well, it wasn't electronic then the way it is now, but I did start the banking up that has become what it is today. I did not start up the Federal Reserve System, this mess is the work entirely of the BBB&G’s [Big Bad Boys & Girls]. But electronic transfer of money is efficient and makes it easy to use..."
His physical sacred sites are as follows:
1. Mount Shasta, in Northern California, USA;2. His Cave of Symbols in
Table Mountain, near Jackson Hole in the State of Wyoming, USA, where he has a
chair of ascension of his own invention;3. The Retreat of the Great Divine
Director, the Rakoczi Mansion in Transylvania, Romania (on the etheric plane
there has been established there the Sacred Temple of the Maltese Cross);4.
Royal Teton Retreat at the Grand Tetons mountains in Jackson Hole, Wyoming,
USA.;5. The Cave of Light in India, in the Himalayas;6. An etheric Celestial
City located over the Sahara Desert;7.
An office in Maryland, USA, where he coordinates mainly all the NESARA
activities and the prosperity program fund distribution.8.
A UFO-type spaceship within the solar system where he coordinates operations
with the Galactic Federation.His teachings, being known also as the I AM Presence, are today
presented worldwide by various mystical and metaphysical organizations not associated with
each other. No one can claim ownership of these teachings as no one can claim ownership of
the air you breath or the law of gravity, since the violet flame is a universal solvent
and agent, a spiritual law available to
anyone.As sponsor of the Aquarian Age, Saint-Germain brings the Violet Flame teachings for peace, freedom and enlightenment to humankind. The Violet Flame is the ideal tool to heal emotional and physical problems, improve relationships and help grow spiritually. This flame is invoked using decrees or mantras said rhythmically while utilizing meditation and visualization techniques.
In a three dimensional world of the present paradigm the law of polarity and duality manifests implacable as Karma in human affairs. The Violet Flame being a higher spiritual law of the fourth dimensional world and beyond is able to overcome this lower law of cause and effect by transmuting the negative energy and even erasing memories of past mistakes. This flame changes negative into positive and darkness into light.
For each lower law there is always a higher law that supersedes it. For the law of gravity, there is the law of levitation, for the law of karma, there is the law of forgiveness and compensation through the violet flame, dispensations, intercessions and other meditative techniques and actions. The omnipotence of the Supreme Director always prevails over his/her laws. If you do your daily prayers and meditations with the violet flame in humbleness, with clear intention and devotion, you will discover that what was written in that arcane forgotten manuscript that seemed so incredible, miraculous and magic will come to be true word by word and line by line...
This biography would be incomplete without mentioning that Beloved Ascended Master St. Germain helped Alan Greenspan, the Head of the Federal Reserve, write the NESARA Law draft. St. Germain is the main coordinator of the Celestial Extraterrestrial Forces, the Ascended Masters and the Earth Allies (White Knights) in the conception and writing of the law, its announcement, the protection of allied terrestrial forces during the preannouncement period, the implementation of NESARA and the funding and distribution of the prosperity programs. See information on NESARA here: http://www.luisprada.com/Protected/NESARA_law.htm .In the navigation bar see several articles about St. Germain and his involvement with this US Law. He also predicted the Fall from power of the Illuminati and their Evil Empire as is covered in the article "NESARA Foreseen by St. Germain" at http://www.luisprada.com/Protected/NESARA_foreseen_by_st_germain.htm . NESARA ushers in the Aquarian Golden Age and marks the crumbling, arrest and trial of the Evil Illuminati who for centuries have positioned themselves in power and in control of the monetary system of the world. For the coordination of all these activities St. Germain has an office in Maryland, USA.
References
1. Master Monograph, Rosicrucian Order, AMORC ....
End quote from:
http://www.luisprada.com/Protected/a_biography_of_saint_germain.htm
Sunday, January 23, 2011
Literature on the real Comte De Saint Germain
[edit] Literature about St. Germain
[edit] Biographies
There are several "authoritative" biographers who usually do not agree with one another. Probably the two best-known biographies are Isabel Cooper-Oakley's The Count of St. Germain (1912) and Jean Overton-Fuller's The Comte de Saint-Germain: Last Scion of the House of Rakoczy (1988). The former is a compilation of letters, diaries and private records written about the Count by members of the French aristocracy who knew him in the 18th century. Dr. Raymond Bernard's book The Great Secret – St. Germain is biographical and covers many aspects of the Counts' life including his conflation with Sir Francis Bacon and the author of the Shakespearean opus. Manly Palmer Hall in his The Secret Teachings of All Ages, describes some of the same attributes as Dr. Bernard, including the attribution of the writings of Shakespeare to a great adept like Francis Bacon, who could be amalgamated with the Count of St. Germain.There have also been numerous French and German biographies, among them Der Wiedergänger: Das zeitlose Leben des Grafen von Saint-Germain by Peter Krassa, Le Comte de Saint-Germain by Marie-Raymonde Delorme and L'énigmatique Comte De Saint-Germain by Pierre Ceria and François Ethuin.
[edit] Occult biography
A book titled The Great Secret, Count St. Germain, by Dr. Raymond Bernard purports that St. Germain was actually Francis Bacon by birth, and later authored the complete Plays attributed to Shakespeare. He also contends, as does the Saint Germain Foundation in Chicago, IL., that Francis Bacon was the child of Queen Elizabeth and Lord Dudley but that it was kept quiet. According to the theory, Francis was raised by the Bacon family. end quote from wikipedia under the heading:" The Count of St. Germain"
As one goes back further and further into time it becomes more and more difficult to be sure of anything. So, for example, when many people talk to me about the 1960s, 1950s or 1940s who were not born yet, I usually can see that they only see the decades that they didn't live through in a sort of caricature, sort of like a cartoon in a sense which is like real life without 96% of what it was really like left out. So, even if we try to piece together who "The Count of Saint Germain" was or still is, as time goes on there is less and less historically that we can be sure of.
This is why there is so much debate about people 2000 years ago like Jesus or about other historical figures that existed. Even today, say, for example, if we were doing a historical documentary about Princess Diana, there would be a great deal that we wouldn't be able to find out in regard to her life or her death. Likewise, trying to find out the "truth" about Saint Germain at a certain point boils down to "What do you choose to believe?" just like many things in life.
When I was a child I was taught to believe in God, Jesus, Saint Germain, the Archangels and the angels, Mother Mary the mother of Jesus, Quan Yin, the Goddess of Mercy, Gautama Buddha, etc.
As I grew older I experienced Jesus and Saint Germain as real beings as an intuitive and as a metaphysician starting about when I was 5 years old with Jesus when he came and healed me by turning the whole room I was in Gold when I had Chicken Pox. Before that Archangel Michael came to me around age 2 while my Scottish Grandmother was singing "Hark, the Herald Angels Sing" around Christmas 1950 and likely healed me of whooping cough. I just realized that right now for the first time that he came to heal me.
Since then I have had thousands and thousands of unexplainable experiences all around the world and had my life saved countless times by Jesus, Saint Germain, Archangel Michael and his angels etc. Whether any of you believe me or not is not the point. The point is that I am witnessing all this to you that this can be and "Was for Me" a life changing and life saving experience hundreds and thousands of times by now.
I deeply respect people's rights to believe whatever they want to believe from their own real life experiences. However, it is difficult for me to respect people who only believe things because they read it somewhere. But that's just me. So, maybe that just means I'm a hands on kind of guy that doesn't believe much unless I can experience it firsthand. Any way you look at it I'm very grateful to God, and Jesus and Saint Germain and Archangel Michael and Mary the Mother of Jesus who have all saved my life and kept me alive through unbelievable things worldwide during this lifetime. It is my hope that by studying more about Saint Germain, Francis Bacon, Prince Ragocy(other spellings) that your life will be better and more amazing and full of grace than it is now. Blessings.
Tuesday, February 26, 2013
Google Translate: English to French also about spoken languages by speech robot
My son and I were translating several things between English, Korean,
Japanese and Hindi and interested with what we found. But also, I
realized that now you can not only translate everything on Google
Translate, you can also have anything in at least 65 or more languages
read to you in Google translate as well. Though I don't think you can
expect over 70% accuracy on any translation you can now also hear it (in
whatever language you want that is available) spoken by a lady in that
language. This was amazing for me to see this in action. So, for
example, you can translate one word into another language and then not
only see it in it's native characters but also hear it in it's native
language: Amazing! Just click on the icon that looks like a speaker
sort of and the robot lady will speak it in that language whatever is in
the box your speaker icon is on. I did the following in English and
then took it to French so you could see. But, you actually must go to
Google Translate at the site itself in order to actually hear the spoken
words in that language.
So, I was thinking it would be possible to take something, translate it into words and then record it translated into speech and to play it for someone who either cannot read or cannot see at any time or place. Amazing!
note: Getting someone to speak my site for example will not work with the button to the upper right on my blog page. Though it will translate my whole site including all the word buttons it does not allow for translating verbally as well. What you have to do to have anything including from my site translated verbally is you have to go to Google.com and then call up Google Translate and then put inside the box there through the copy and paste function at the top of most of your pages to the left where it says "Edit". If you click on Edit it opens up into something that among the words are "Copy" and Paste. You take the word or long paragrapsh and first highlight them by holding down your left click on your mouse while moving the mouse over them until everything you want is covered in blue usually. Then release your mouse and go up into "Edit" and go down to the "Copy" function and click on Copy. Everything that you highlighted in blue should copy on the first or second try. Then put your cursor inside the box in Google Translate that you want to translate and click on Paste from the edit function area. Everything you highlighted and copied should as a copy go to the box. Then if you click on Translate at Google Translate it should translate into whatever language you specified it to be translated into. Then after it is translated you can read or listen to the translation. To listen click on the small speaker symbol at the bottom of the translation box to hear it translated verbally as well as written. end note.
excerpts from "The Comte de Saint Germain"
http://www.sacred-texts.com/sro/csg/csg02.htm
begin quote:
THE COMTE DE ST. GERMAIN
CHAPTER I
MYSTIC AND PHILOSOPHER
HE was, perhaps, one of the greatest philosophers who ever lived. The friend of humanity, wishing for money only that he might give to the poor, a friend to animals, his heart was concerned only with the happiness of others.--Mémoires de Mon Temps, p. 135. S. A. LE LANDGRAVE CHARLES, PRINCE DE HESSE. (Copenhagen, 1861.)
DURING the last quarter of every hundred years an attempt is made by those Masters, of whom I have spoken, to help on the spiritual progress of Humanity. Towards the close of each century you will invariably find that an outpouring or upheaval of spirituality--or call it mysticism if you prefer--has taken place. Some one or more persons have appeared in the world as their agents, and a greater or less amount of occult knowledge or teaching has been given out.--The Key to Theosophy (p. 194). H. P. BLAVATSKY
THE Comte de St. Germain was certainly the greatest Oriental Adept Europe has seen during the last centuries.--Theosophical Glossary, H. P. BLAVATSKY.
AMONG the strange mysterious beings, with which the eighteenth century was so richly dowered, no one has commanded more universal comment and attention than the mystic who was known by the name of the Comte de St. Germain. A hero of romance; a charlatan; a swindler and an adventurer; rich and varied were the names
p. 2
that showered freely upon him. Hated by the many, loved and reverenced by the few, time has not yet lifted the veil which screened his true mission from the vulgar speculators of the period. Then, as now, the occultist was dubbed charlatan by the ignorant; only some men and women here and there realised the power of which he stood possessed. The friend and councillor of kings and princes, an enemy to ministers who were skilled in deception, he brought his great knowledge to help the West, to stave off in some small measure the storm clouds that were gathering so thickly around some nations. Alas! his words of warning fell on deafened ears, and his advice went all unheeded.
Looking back from this distance of time it will be of interest to many students of mysticism to trace the life, so far as it may yet be told, of this great occultist. Sketches are to be found here and there from various writers, mostly antagonistic, but no coherent detailed account of his life has yet appeared. This is very largely owing to the fact that the most interesting and important work, done by M. de St. Germain, lies buried in the secret archives of many princely and noble families. With this fact we have become acquainted during the careful investigations which we have been making on the subject. Where the archives are situated we have also learned,
p. 3
but we have not yet in all cases received permission to make the necessary researches.
It must be borne in mind that the Comte de St. Germain, alchemist and mystic, does not belong to the French family of St. Germain, from which descended Count Robert de St. Germain; the latter was born in the year 1708, at Lons-le-Saulnier, was first a Jesuit, and entered later in turn the French, Palatine, and Russian military services; he became Danish Minister of War under Count Struensee, then re-entered the French service, and at the beginning of the reign of Louis XVI., he tried, as Minister of War, to introduce various changes into the French army; these raised a violent storm of indignation; he was disgraced by the king and finally died in 1778. He is so often confounded with his mystic and philosophic namesake, that for the sake of clearing up the ignorance that prevails on the matter it is well to give these brief details, showing the difference between the two men; unfortunately the disgrace into which the soldier fell is but too often attributed to the mystic, to whom we will now turn our entire attention.
That M. de St. Germain had intimate relations with many high persons in various countries is quite undeniable, the testimony on this point being overwhelming. That such relations should
p. 4
cause jealousy and unkindly speculation is unfortunately not rare in any century. Let us, however, see what some of these princely friends say. When questioned by the Herzog Karl August as to the supernatural age of this mystic, the Landgraf von Hessen-Phillips-Barchfeld replied: "We cannot speak with certainty on that point; the fact is the Count is acquainted with details about which only contemporaries of that period could give us information; it is now the fashion in Cassel to listen respectfully to his statements and not to be astonished at anything. The Count is known not to be an importunate sycophant; he is a man of good society to whom all are pleased to attach themselves. . . . He at all events stands in close relation with many men of considerable importance, and exercises an incomprehensible influence on others. My cousin the Landgraf Karl von Hessen is much attached to him; they are eager Freemasons, and work together at all sorts of hidden arts. . . . He is supposed to have intercourse with ghosts and supernatural beings, who appear at his call." 1
Herr Mauvillon, in spite of his personal prejudice against M. de St. Germain, is obliged to acknowledge the feeling of the Duke towards
p. 5
the great alchemist. For on his supposed death being mentioned in the Brunswick newspaper of the period, wherein M. de St. Germain was spoken of as "a man of learning," "a lover of truth," "devoted to the good" and "a hater of baseness and deception," the Duke himself wrote to the editor, expressing his approbation of the announcement. 1
In France M. de St. Germain appears to have been under the personal care, and enjoying the affection of Louis XV., who repeatedly declared that he would not tolerate any mockery of the Count, who was of high birth. It was this affection and protection that caused the Prime Minister, the Duc de Choiseul, to become a bitter enemy of the mystic, although he was at one time friendly to him, since the Baron de Gleichen in his memoirs says: "M. de St. Germain frequented the house of M. de Choiseul, and was well received there." 2
The same writer, who later became one of his devoted students, testifies to the fact that M. de St. Germain ate no meat, drank no wine, and lived according to a strict régime. Louis XV. gave him a suite of rooms in the royal Château de Chambord, and he constantly spent
p. 6
whole evenings at Versailles with the King and the royal family.
end quote from first chapter of Book "The Comte de Saint Germain" by Cooper-Oakley in 1912
By the way this book is available now at amazon.com
Though I have a 1912 copy of this book and my 20 year old daughter just finished reading it before we went to France October 1st, I have primarily used the book as a reference source and read chapters at random trying to ascertain their meaning in relation to the Saint Germain I was taught to love and to respect as a baby and small child growing up in the church of my parents which was the Saint Germain Foundation. My parents were put in charge of the Los Angeles Church of this denomination on Hope Street in Los Angeles, California from 1954 to 1960 when my mother's father passed on.
So growing up with Saint Germain was something that I was always a part of from babyhood on. My mother, and her father both knew Mr. Ballard from 1934 or 1936 on until he passed on in 1939. My father read "Unveiled Mysteries" and "The Magic Presence" and "The 'I AM' Discourses" while sailing in the Pacific Ocean in 1939 when he and his wife and his brother chartered a yacht to Tahiti and the Tuomoto archipelago. They returned in 1940 and 1941 before Pearl Harbor was attacked to the United States and Seattle to where their families were.
So my motivation in all this research is to try to understand who the physical being Saint Germain really was. Just like if you decided to find out who the historical Jesus really was. And since truth in both cases is much stranger than fiction it is bound to be a very interesting journey.
When I went on to research the French royal Chateau de Chambord I found some very interesting things about this place as well. For example, it is believed that it was designed by Leonardo Da Vinci who was into many of the same kinds of things as the Comte De Saint Germain. The other interesting thing for me was that the Comte ate no meat or wine and followed a strict diet which reminds me of many people in Southern California and at this point throughout the world since the 1960s.
In regard to him switching names it appears that this was a quite common way for nobles of his period to protect themselves from the poor and vulgar people who might want to harm or extort money from them or kidnap their relatives. Then like now there were extremes in wealth and poverty throughout Europe at that time so self protection was a necessity by the nobles and the wealthy of that period.
Begin quote from "The Comte de Saint Germain"
One of the chief difficulties we find in tracing his history consists in the constant changes of name and title, a proceeding which seems to have aroused much antagonism and no little doubt. This fact should not, however, have made the public (of the period) dislike him, for it appears to have been the practice of persons of position, who did not wish to attract vulgar curiosity; thus, for instance, we have the Duc de Medici travelling in the years 1698 and 1700 under the name of the Conte di Siena. The Graf Marcolini, when he went from Dresden to Leipzig to meet M. de St. Germain, adopted another name. The Kur-Prinz Friedrich-Christian von Sachsen travelled in Italy from 1738 to 1740, under the name Comte Lausitz. Nearly all the members of the royal families in every country, during the last century, and even in this, adopted the same practice; but when M. de St. Germain did so, we have all the small writers of that period and later calling him an adventurer and a charlatan for what appears to have been, practically, a custom of the time.
Let us now make a list of these names and titles, bearing in mind that they cover a period of time dating from 1710 to 1822. The first date is mentioned by Baron de Gleichen, who says:
p. 7
"I have heard Rameau and an old relative of a French ambassador at Venice testify to having known M. de St. Germain in 1710, when he had the appearance of a man of fifty years of age." 1 The second date is mentioned by Mme. d’Adhémar in her most interesting Souvenirs sur Marie Antoinette. 2 During this time we have M. de St. Germain as the Marquis de Montferrat, Comte Bellamarre or Aymar at Venice, Chevalier Schoening at Pisa, Chevalier Weldon at Milan and Leipzig, Comte Soltikoff at Genoa and Leghorn, Graf Tzarogy at Schwalbach and Triesdorf, Prinz Ragoczy at Dresden, and Comte de St. Germain at Paris, the Hague, London, and St. Petersburg. No doubt all these varied changes gave ample scope and much material for curious speculations.
A few words may fitly here be said about his personal appearance and education. From one contemporary writer we get the following sketch:--
"He looked about fifty, is neither stout nor thin, has a fine intellectual countenance, dresses very simply, but with taste; he wears the finest diamonds on snuff-box, watch and buckles. Much of the mystery with which he is surrounded is
p. 8
owing to his princely liberality." Another writer, who knew him when at Anspach, says: "He always dined alone and very simply; his wants were extremely few; it was impossible while at Anspach to persuade him to dine at the Prince's table."
M. de St. Germain appears to have been very highly educated. According to Karl von Weber, 1 "he spoke German, English, Italian, Portuguese and Spanish very well, and French with a Piedmontese accent." end quote from the Comte de Saint Germain
So if the Comte de Saint Germain was actually Francis Bacon who was born in 1561 and we now have established continuous accounts of his life until 1822 then we have established that he was in 1822, 261 years old. If we take into account all the stories he told he could be dated back to the time of Christ.
However, I might give an alternate explanation of all this. If one put into place reincarnation as experienced especially in India. It is often common for some children to tell their parents who they were previously and to visit where they used to live and even visit with past life relatives with everyone being quite happy about the whole thing. So, what I'm saying here is that it isn't necessary for someone to have lived 2000 years to be able to remember all ones lives of the last 2000 years. However, it does take an exceptional soul and body and mind to cope with the fullness of all lifetimes simaltaneously. Even I remember glyffs of my previous lives but I don't presume to go too deep because it can be very painful to take on everything and everyone from all ones past lives in one's present lifetime. Often if a person isn't very judicious they become lost in past experiences and feelings and lose their present lifetime as a result. So it isn't something one lightly embarks upon in discovering past lives. PRotections must be established first in order for a good end to come about in the present.
So to summarize the names presently known that the Comte De Saint Germain used are:
Comte De Saint Germain in 1710 witnessed by Countess D'Adhemar
Marquis de Montferrat in 1760 witnessed by Countess D'Adhemar
Comte Bellamarre in Venice
Comte Aymar in Venice
Chevalier Shoening at Pisa
Chevalier Weldon at Milan and Leipzig
Comte Soltikoff at Genoa and Leghorn
Graf Tzarogy at Schwalbach and Triesdorf
Prince Ragoczy at Dresden
and the Comte De Saint Germain at Paris, The Hague, London and St. Petersburg.
Another point that should be remembered is that I believe it was Louis the fifteenth that engaged the Comte De Saint Germain as his personal international spy. This is another point that makes sense of all the different names used in different European cities.
Also, the Comte De Saint Germain appears to be financially connected to the Hotel de Ville in Paris and lived at the royal Chateau de Chambord thought to be designed by Leonardo Da Vinci. And since Da Vinci was interested in similar esoteric points of view this brings another interesting element into the mix. Because of his personal protection from King Louis the fourteenth and Fifteenth it is also possible because of the intermarriage of royalty throughout Europe that the Comte De Saint Germain was a distant relative maybe like a cousin or second cousin to one or both of the two French kings.
Posted by intuitivefred888 at 11:23 AM
Friday, April 24, 2009
The Historical Saint Germain
quote by Saint Germain paraphrased," WHETHER BEINGS LOVE ME OR FEAR ME IS IRRELEVANT. IF BEINGS GIVE ME THEIR ATTENTION I WILL TAKE THEM TO ENLIGHTENMENT AND BLISS."
INTRODUCTION
My wife just reminded me that most of the world knows nothing about Saint Germain so I decided to give a brief explanation. The Enlightened and now Ascended Master Saint Germain is thought to have ascended like Jesus in the year 1684 AD somewhere in Europe and very likely in England where he was born as Francis Bacon, the illegitamate son of Queen Elizabeth I of England and who later served as the Lord Exchecheur of London. He was also known as the Compte De Saint Germain in France and England and as Prince Ragocy of Transylvania. Some people believe that before he became ascended that the legends of Vlad the Impaler of Transylvania who was the historic Count Dracula, and the miracle worker, Prince Ragocy of Transylvania became intertwined into the same legend to become the perverted as the present pulp science fiction story of Count Dracula that we see in movies since Bela Lugosi in the 1930's in the United States.
Here is another reference that I put in after I made the translation to French so it won't be in the French translation:
end quote from Wikipedia
However, although Prince Ragocy of Transylvania, Francis Bacon of London, and the Compte De Saint Germain of France were likely all the same person no one has proof that I know of. In addition to this the Compte De Saint Germain frequented all the courts of Europe and especially that of Louis the 16th and Queen Marie Antonette of France. He spoke, it is said as if he were there at ancient battles thousands of years before and spoke intimately of knowing people from divergent cultures and spoke almost all languages fluently like a native born to the language and without any accent even dead languages and played like a virtuoso on the violyn. I have one of the books of music found by Manly P. Hall and published by his still existent Philosophical Research Society in Los Angeles? It was/is? at 3910 Los Feliz Boulevard Los Angeles, California in the early 1980's when I purchased it. This music is called "The Music of the Compte De Saint Germain". There is also a painting of the Comte. De Saint Germain by the artist Thomas in the Louvre in France. I would like to quote from "Notes on the music of ST. Germain" from inside the published music folio from the Philosophical research society there is no page number other than the fact that I purchased the 266th of 1000 copies on the previous page. begin quote
"The mysterious Comte de St.-Germain is frequently mentioned by memoir writers of the eighteenth century, usually with the highest expression of wonder and admiration. He travelled in elite circles being the confidant of kings, emperors, princes, statesmen, titled ladies, scientists, scholars, and artists. He was always recognized as an aristocrat and nobleman, lived in the best of style, and enjoyed unlimited credit in the banks of Europe. The actual circumstances of St. -Germain's origins are uncertain, and the details of his personal life are shrouded in the deepest obscurity. Perhaps the most comprehensive statement describing the Comte de St. -Germain is contained in a letter dated April 15, 1758, written by Voltaire to the Emperor Frederick of Prussia. "He is a man who never dies and knows everything."
continued quote: "This mysterious gentleman spoke many languages-- including Oriental dialects without an accent, was a brilliant chemist, and artist of rare talents, a diplomat of distinction, and a competent musician. E.M. Oetinger in his work "Graf ST-Germain, Leipzig, 1846 writes "Just as great and worthy of admiration was the musical genius of the Comte. He played almost all instruments, but above all the violin with such consummate mastery that one believed oneself to be listening to a second Maestro Tartini---his first instruction in music he claimed to have enjoyed about 700 years ago from a Benedictine monk, an abbot of Avellana, by the famous master Guido Arezzo, and as concerns church music, claimed to have been educated five centuries later under Palestrina."
quote continued:"According to Madame Blavatsky he was compared to Paganini by those who had heard both. It was also reported of St. -Germain that he sometimes played behind a screen producing the effect of half a dozen instruments sounding at once." end quote
This introduction to the Comte de Saint Germain's music was compiled by Manly P. Hall and I shared only about 1/4 of it. The music introduction says, "The Favorite Songs from the Opera Called the L'Incostanza Delusa to which is added Six Sonatas for Two Violins with a Bass For the Harpsicord on Violincello."
Happily, I just found my copy of the Comte De Saint Germain published by I. Cooper Oakley in 1912 in Milano by "ARS REGIA" CAsa Editrice Del Dott. G. Sulli-Rao. She also published "Traces of a Hidden Tradition in Masonry and Mediaeval Mysticism" which sold for 5 pounds sterling in England and "Mystical Traditions" also for 5 pounds and in french "Traditions Mystiques" traduction francaise for 4 pounds
It appears Cooper Oakley visited famous public as well as private libraries and collections of descendants of those who knew the Comte De Saint Germain to do factual research for her book.
As a part of the introduction from Annie Besant who was then President of the Theosophical Society begins the quote as follow begin quote from Forward---- The Great Occultist and Brother of the White Lodge, fragments of whose life are herein given was the greatest force behind the intellectual reforming movement which received its death blow in the outbreak of the French Revolution. Phoenix-like, it has re-arisen, and it re-appeared in the 19th century as the Theosophical Society, of which this great Brother is one of the recognized Leaders. Still living in the same body the perennial youth of which astonished the observers of the 18th century, He has fulfilled the prophecy made to Madame D'Adhemar that He would show Himself again a century after His farewell to her, and in the growing spritual movement whcih is seen around us on every side, He will be one of the acknowledged Chiefs. Profoundly interesting, therefore, must be every detail that can be gathered of His eighteenth century life, and much is bathered here. London 1911. Annie Besant President of the Theosophical Society.
Chapter 1 of the same book begins on page 11 at the bottom of the page is a quote from Madame Blavatsky "The Comte De St. Germain was certainly the greatest Oriental Adept Europe has seen during the last centuries. quoted from the Thosophical Glossary, H.P. Blavatsky.
Printed in foldout form is a copy of a letter from the Comte De St. Germain written November 22nd 1735 that is in the British Museum. Since it is in French longhand I find it difficult to read even though I am conversant in French, my friends tell me without an accent.
Beginning on page 12 begin quote "Among the strange mysterious beings, with which the eighteenth century was so richly dowered, no one has commanded more universal coment and attention thatn the mystic who was known by the name of the Comte De Saint Germain. A hero of romance; a charlatan; a swindler and an adventurer; rich and varied were the names that showered freely upon him. Hated by the many, loved and reverenced by the few, time has not yet lifted the veil which screened his true mission from vulgar speculators of the period. Then as now, the occultist was dubbed charlatan by the ignorant; only some men and women here and there realised the power of which he stood possessed. The friend and councilor of kings and princes, an enemy to ministers who were skilled in deception, he brought his great knowledge to help the west, to stave off in some small measure the storm clouds that were gathering so thickly around some nations. Alas! his words of warning fell on deafened ears, and his advice went all unheaded.
Looking back from this distance of time it will be of interest to many students of mysticism to trace the life, so far as it may yet be told, of this great Occultist. Sketches are to be found here and there from various writers, mostly antagonistic, but no coherent detailed account of his life has yet appeared. This is very largely owing to the fact that the most interesting and important work, done by M. De St. Germain, lies buried in the secret archives of many princely and noble families. With this fact we have become acquainted duing the careful investigations which we have been making on the subject. Where the archives are situated we have also learned, but we have not yet in all cases received permission to make the necessary researches.end quote
Later on page 20 we find Cooper-Oakley believing from research that the Comte de Saint Germain is actually Franz-Leopol, Prince Ragoczy, of Transylvania. She later quotes on the bottom of page 20 and 21 from Prince Karl of Hesse Memoires de Mon Temps P. 133 Copenhagen, 1861. Writing of Monsiour de St. Germain: "Some curiosity may be felt as to his history;I will trace it with the utmost truthfulness, according to his own words, adding any necessary explanations. He told me that he was 88 years old when he came here, and that he was the son of the Prince Ragoczy of Transylvania by his first wife, a Tekeli. He was placed when quite young, under the care of the last Duc de Medici (Gian Gastone), who made him sleep while still a child in his own room. When M. de St. Germain learned that his two brothers, sons of the Princess of Hesse-Wahnfried(Rheifels) had become subject to the Emperor Charles VI., and had received the titles and names of St. Karl and St. Elizabeth, he said to himself:'Very well, I will call myself Santus Germano, the Holy Brother.' I cannot in truth guarantee his birth, but that he was tremendously protected by the Duc de Medici I have learnt from another source." end quote.
Also, I just found two other websites connected to an organization I had affiliation from my birth until age 21(from 1948 until 1969). They are www.saintgermainfoundation.org and saintgermainpress.com --- The first is connected to Shasta Springs located in between Dunsmuir and the city of Mt. Shasta in northern California, USA and the second is where you can locate publications mostly channeled by Mr. Ballard between 1930 and 1939 and Mrs. Ballard until the early 1970's.
Posted by intuitivefred888 at 12:18 AM 1 comment: Links to this post
I then used Google Translate to translate it into French. Here is the same thing in French:
So, I was thinking it would be possible to take something, translate it into words and then record it translated into speech and to play it for someone who either cannot read or cannot see at any time or place. Amazing!
note: Getting someone to speak my site for example will not work with the button to the upper right on my blog page. Though it will translate my whole site including all the word buttons it does not allow for translating verbally as well. What you have to do to have anything including from my site translated verbally is you have to go to Google.com and then call up Google Translate and then put inside the box there through the copy and paste function at the top of most of your pages to the left where it says "Edit". If you click on Edit it opens up into something that among the words are "Copy" and Paste. You take the word or long paragrapsh and first highlight them by holding down your left click on your mouse while moving the mouse over them until everything you want is covered in blue usually. Then release your mouse and go up into "Edit" and go down to the "Copy" function and click on Copy. Everything that you highlighted in blue should copy on the first or second try. Then put your cursor inside the box in Google Translate that you want to translate and click on Paste from the edit function area. Everything you highlighted and copied should as a copy go to the box. Then if you click on Translate at Google Translate it should translate into whatever language you specified it to be translated into. Then after it is translated you can read or listen to the translation. To listen click on the small speaker symbol at the bottom of the translation box to hear it translated verbally as well as written. end note.
excerpts from "The Comte de Saint Germain"
http://www.sacred-texts.com/sro/csg/csg02.htm
begin quote:
THE COMTE DE ST. GERMAIN
CHAPTER I
MYSTIC AND PHILOSOPHER
HE was, perhaps, one of the greatest philosophers who ever lived. The friend of humanity, wishing for money only that he might give to the poor, a friend to animals, his heart was concerned only with the happiness of others.--Mémoires de Mon Temps, p. 135. S. A. LE LANDGRAVE CHARLES, PRINCE DE HESSE. (Copenhagen, 1861.)
DURING the last quarter of every hundred years an attempt is made by those Masters, of whom I have spoken, to help on the spiritual progress of Humanity. Towards the close of each century you will invariably find that an outpouring or upheaval of spirituality--or call it mysticism if you prefer--has taken place. Some one or more persons have appeared in the world as their agents, and a greater or less amount of occult knowledge or teaching has been given out.--The Key to Theosophy (p. 194). H. P. BLAVATSKY
THE Comte de St. Germain was certainly the greatest Oriental Adept Europe has seen during the last centuries.--Theosophical Glossary, H. P. BLAVATSKY.
AMONG the strange mysterious beings, with which the eighteenth century was so richly dowered, no one has commanded more universal comment and attention than the mystic who was known by the name of the Comte de St. Germain. A hero of romance; a charlatan; a swindler and an adventurer; rich and varied were the names
p. 2
that showered freely upon him. Hated by the many, loved and reverenced by the few, time has not yet lifted the veil which screened his true mission from the vulgar speculators of the period. Then, as now, the occultist was dubbed charlatan by the ignorant; only some men and women here and there realised the power of which he stood possessed. The friend and councillor of kings and princes, an enemy to ministers who were skilled in deception, he brought his great knowledge to help the West, to stave off in some small measure the storm clouds that were gathering so thickly around some nations. Alas! his words of warning fell on deafened ears, and his advice went all unheeded.
Looking back from this distance of time it will be of interest to many students of mysticism to trace the life, so far as it may yet be told, of this great occultist. Sketches are to be found here and there from various writers, mostly antagonistic, but no coherent detailed account of his life has yet appeared. This is very largely owing to the fact that the most interesting and important work, done by M. de St. Germain, lies buried in the secret archives of many princely and noble families. With this fact we have become acquainted during the careful investigations which we have been making on the subject. Where the archives are situated we have also learned,
p. 3
but we have not yet in all cases received permission to make the necessary researches.
It must be borne in mind that the Comte de St. Germain, alchemist and mystic, does not belong to the French family of St. Germain, from which descended Count Robert de St. Germain; the latter was born in the year 1708, at Lons-le-Saulnier, was first a Jesuit, and entered later in turn the French, Palatine, and Russian military services; he became Danish Minister of War under Count Struensee, then re-entered the French service, and at the beginning of the reign of Louis XVI., he tried, as Minister of War, to introduce various changes into the French army; these raised a violent storm of indignation; he was disgraced by the king and finally died in 1778. He is so often confounded with his mystic and philosophic namesake, that for the sake of clearing up the ignorance that prevails on the matter it is well to give these brief details, showing the difference between the two men; unfortunately the disgrace into which the soldier fell is but too often attributed to the mystic, to whom we will now turn our entire attention.
That M. de St. Germain had intimate relations with many high persons in various countries is quite undeniable, the testimony on this point being overwhelming. That such relations should
p. 4
cause jealousy and unkindly speculation is unfortunately not rare in any century. Let us, however, see what some of these princely friends say. When questioned by the Herzog Karl August as to the supernatural age of this mystic, the Landgraf von Hessen-Phillips-Barchfeld replied: "We cannot speak with certainty on that point; the fact is the Count is acquainted with details about which only contemporaries of that period could give us information; it is now the fashion in Cassel to listen respectfully to his statements and not to be astonished at anything. The Count is known not to be an importunate sycophant; he is a man of good society to whom all are pleased to attach themselves. . . . He at all events stands in close relation with many men of considerable importance, and exercises an incomprehensible influence on others. My cousin the Landgraf Karl von Hessen is much attached to him; they are eager Freemasons, and work together at all sorts of hidden arts. . . . He is supposed to have intercourse with ghosts and supernatural beings, who appear at his call." 1
Herr Mauvillon, in spite of his personal prejudice against M. de St. Germain, is obliged to acknowledge the feeling of the Duke towards
p. 5
the great alchemist. For on his supposed death being mentioned in the Brunswick newspaper of the period, wherein M. de St. Germain was spoken of as "a man of learning," "a lover of truth," "devoted to the good" and "a hater of baseness and deception," the Duke himself wrote to the editor, expressing his approbation of the announcement. 1
In France M. de St. Germain appears to have been under the personal care, and enjoying the affection of Louis XV., who repeatedly declared that he would not tolerate any mockery of the Count, who was of high birth. It was this affection and protection that caused the Prime Minister, the Duc de Choiseul, to become a bitter enemy of the mystic, although he was at one time friendly to him, since the Baron de Gleichen in his memoirs says: "M. de St. Germain frequented the house of M. de Choiseul, and was well received there." 2
The same writer, who later became one of his devoted students, testifies to the fact that M. de St. Germain ate no meat, drank no wine, and lived according to a strict régime. Louis XV. gave him a suite of rooms in the royal Château de Chambord, and he constantly spent
p. 6
whole evenings at Versailles with the King and the royal family.
end quote from first chapter of Book "The Comte de Saint Germain" by Cooper-Oakley in 1912
By the way this book is available now at amazon.com
Though I have a 1912 copy of this book and my 20 year old daughter just finished reading it before we went to France October 1st, I have primarily used the book as a reference source and read chapters at random trying to ascertain their meaning in relation to the Saint Germain I was taught to love and to respect as a baby and small child growing up in the church of my parents which was the Saint Germain Foundation. My parents were put in charge of the Los Angeles Church of this denomination on Hope Street in Los Angeles, California from 1954 to 1960 when my mother's father passed on.
So growing up with Saint Germain was something that I was always a part of from babyhood on. My mother, and her father both knew Mr. Ballard from 1934 or 1936 on until he passed on in 1939. My father read "Unveiled Mysteries" and "The Magic Presence" and "The 'I AM' Discourses" while sailing in the Pacific Ocean in 1939 when he and his wife and his brother chartered a yacht to Tahiti and the Tuomoto archipelago. They returned in 1940 and 1941 before Pearl Harbor was attacked to the United States and Seattle to where their families were.
So my motivation in all this research is to try to understand who the physical being Saint Germain really was. Just like if you decided to find out who the historical Jesus really was. And since truth in both cases is much stranger than fiction it is bound to be a very interesting journey.
When I went on to research the French royal Chateau de Chambord I found some very interesting things about this place as well. For example, it is believed that it was designed by Leonardo Da Vinci who was into many of the same kinds of things as the Comte De Saint Germain. The other interesting thing for me was that the Comte ate no meat or wine and followed a strict diet which reminds me of many people in Southern California and at this point throughout the world since the 1960s.
In regard to him switching names it appears that this was a quite common way for nobles of his period to protect themselves from the poor and vulgar people who might want to harm or extort money from them or kidnap their relatives. Then like now there were extremes in wealth and poverty throughout Europe at that time so self protection was a necessity by the nobles and the wealthy of that period.
Begin quote from "The Comte de Saint Germain"
One of the chief difficulties we find in tracing his history consists in the constant changes of name and title, a proceeding which seems to have aroused much antagonism and no little doubt. This fact should not, however, have made the public (of the period) dislike him, for it appears to have been the practice of persons of position, who did not wish to attract vulgar curiosity; thus, for instance, we have the Duc de Medici travelling in the years 1698 and 1700 under the name of the Conte di Siena. The Graf Marcolini, when he went from Dresden to Leipzig to meet M. de St. Germain, adopted another name. The Kur-Prinz Friedrich-Christian von Sachsen travelled in Italy from 1738 to 1740, under the name Comte Lausitz. Nearly all the members of the royal families in every country, during the last century, and even in this, adopted the same practice; but when M. de St. Germain did so, we have all the small writers of that period and later calling him an adventurer and a charlatan for what appears to have been, practically, a custom of the time.
Let us now make a list of these names and titles, bearing in mind that they cover a period of time dating from 1710 to 1822. The first date is mentioned by Baron de Gleichen, who says:
p. 7
"I have heard Rameau and an old relative of a French ambassador at Venice testify to having known M. de St. Germain in 1710, when he had the appearance of a man of fifty years of age." 1 The second date is mentioned by Mme. d’Adhémar in her most interesting Souvenirs sur Marie Antoinette. 2 During this time we have M. de St. Germain as the Marquis de Montferrat, Comte Bellamarre or Aymar at Venice, Chevalier Schoening at Pisa, Chevalier Weldon at Milan and Leipzig, Comte Soltikoff at Genoa and Leghorn, Graf Tzarogy at Schwalbach and Triesdorf, Prinz Ragoczy at Dresden, and Comte de St. Germain at Paris, the Hague, London, and St. Petersburg. No doubt all these varied changes gave ample scope and much material for curious speculations.
A few words may fitly here be said about his personal appearance and education. From one contemporary writer we get the following sketch:--
"He looked about fifty, is neither stout nor thin, has a fine intellectual countenance, dresses very simply, but with taste; he wears the finest diamonds on snuff-box, watch and buckles. Much of the mystery with which he is surrounded is
p. 8
owing to his princely liberality." Another writer, who knew him when at Anspach, says: "He always dined alone and very simply; his wants were extremely few; it was impossible while at Anspach to persuade him to dine at the Prince's table."
M. de St. Germain appears to have been very highly educated. According to Karl von Weber, 1 "he spoke German, English, Italian, Portuguese and Spanish very well, and French with a Piedmontese accent." end quote from the Comte de Saint Germain
So if the Comte de Saint Germain was actually Francis Bacon who was born in 1561 and we now have established continuous accounts of his life until 1822 then we have established that he was in 1822, 261 years old. If we take into account all the stories he told he could be dated back to the time of Christ.
However, I might give an alternate explanation of all this. If one put into place reincarnation as experienced especially in India. It is often common for some children to tell their parents who they were previously and to visit where they used to live and even visit with past life relatives with everyone being quite happy about the whole thing. So, what I'm saying here is that it isn't necessary for someone to have lived 2000 years to be able to remember all ones lives of the last 2000 years. However, it does take an exceptional soul and body and mind to cope with the fullness of all lifetimes simaltaneously. Even I remember glyffs of my previous lives but I don't presume to go too deep because it can be very painful to take on everything and everyone from all ones past lives in one's present lifetime. Often if a person isn't very judicious they become lost in past experiences and feelings and lose their present lifetime as a result. So it isn't something one lightly embarks upon in discovering past lives. PRotections must be established first in order for a good end to come about in the present.
So to summarize the names presently known that the Comte De Saint Germain used are:
Comte De Saint Germain in 1710 witnessed by Countess D'Adhemar
Marquis de Montferrat in 1760 witnessed by Countess D'Adhemar
Comte Bellamarre in Venice
Comte Aymar in Venice
Chevalier Shoening at Pisa
Chevalier Weldon at Milan and Leipzig
Comte Soltikoff at Genoa and Leghorn
Graf Tzarogy at Schwalbach and Triesdorf
Prince Ragoczy at Dresden
and the Comte De Saint Germain at Paris, The Hague, London and St. Petersburg.
Another point that should be remembered is that I believe it was Louis the fifteenth that engaged the Comte De Saint Germain as his personal international spy. This is another point that makes sense of all the different names used in different European cities.
Also, the Comte De Saint Germain appears to be financially connected to the Hotel de Ville in Paris and lived at the royal Chateau de Chambord thought to be designed by Leonardo Da Vinci. And since Da Vinci was interested in similar esoteric points of view this brings another interesting element into the mix. Because of his personal protection from King Louis the fourteenth and Fifteenth it is also possible because of the intermarriage of royalty throughout Europe that the Comte De Saint Germain was a distant relative maybe like a cousin or second cousin to one or both of the two French kings.
Posted by intuitivefred888 at 11:23 AM
Friday, April 24, 2009
The Historical Saint Germain
quote by Saint Germain paraphrased," WHETHER BEINGS LOVE ME OR FEAR ME IS IRRELEVANT. IF BEINGS GIVE ME THEIR ATTENTION I WILL TAKE THEM TO ENLIGHTENMENT AND BLISS."
INTRODUCTION
My wife just reminded me that most of the world knows nothing about Saint Germain so I decided to give a brief explanation. The Enlightened and now Ascended Master Saint Germain is thought to have ascended like Jesus in the year 1684 AD somewhere in Europe and very likely in England where he was born as Francis Bacon, the illegitamate son of Queen Elizabeth I of England and who later served as the Lord Exchecheur of London. He was also known as the Compte De Saint Germain in France and England and as Prince Ragocy of Transylvania. Some people believe that before he became ascended that the legends of Vlad the Impaler of Transylvania who was the historic Count Dracula, and the miracle worker, Prince Ragocy of Transylvania became intertwined into the same legend to become the perverted as the present pulp science fiction story of Count Dracula that we see in movies since Bela Lugosi in the 1930's in the United States.
Here is another reference that I put in after I made the translation to French so it won't be in the French translation:
Count of St. Germain - Wikipedia, the free encyclopedia
en.wikipedia.org/wiki/Count_of_St._Germain
His birth and background are obscure, but towards the end of his life he revealed that he was a son of Prince Francis II Rákóczi of Transylvania. His name has ...end quote from Wikipedia
However, although Prince Ragocy of Transylvania, Francis Bacon of London, and the Compte De Saint Germain of France were likely all the same person no one has proof that I know of. In addition to this the Compte De Saint Germain frequented all the courts of Europe and especially that of Louis the 16th and Queen Marie Antonette of France. He spoke, it is said as if he were there at ancient battles thousands of years before and spoke intimately of knowing people from divergent cultures and spoke almost all languages fluently like a native born to the language and without any accent even dead languages and played like a virtuoso on the violyn. I have one of the books of music found by Manly P. Hall and published by his still existent Philosophical Research Society in Los Angeles? It was/is? at 3910 Los Feliz Boulevard Los Angeles, California in the early 1980's when I purchased it. This music is called "The Music of the Compte De Saint Germain". There is also a painting of the Comte. De Saint Germain by the artist Thomas in the Louvre in France. I would like to quote from "Notes on the music of ST. Germain" from inside the published music folio from the Philosophical research society there is no page number other than the fact that I purchased the 266th of 1000 copies on the previous page. begin quote
"The mysterious Comte de St.-Germain is frequently mentioned by memoir writers of the eighteenth century, usually with the highest expression of wonder and admiration. He travelled in elite circles being the confidant of kings, emperors, princes, statesmen, titled ladies, scientists, scholars, and artists. He was always recognized as an aristocrat and nobleman, lived in the best of style, and enjoyed unlimited credit in the banks of Europe. The actual circumstances of St. -Germain's origins are uncertain, and the details of his personal life are shrouded in the deepest obscurity. Perhaps the most comprehensive statement describing the Comte de St. -Germain is contained in a letter dated April 15, 1758, written by Voltaire to the Emperor Frederick of Prussia. "He is a man who never dies and knows everything."
continued quote: "This mysterious gentleman spoke many languages-- including Oriental dialects without an accent, was a brilliant chemist, and artist of rare talents, a diplomat of distinction, and a competent musician. E.M. Oetinger in his work "Graf ST-Germain, Leipzig, 1846 writes "Just as great and worthy of admiration was the musical genius of the Comte. He played almost all instruments, but above all the violin with such consummate mastery that one believed oneself to be listening to a second Maestro Tartini---his first instruction in music he claimed to have enjoyed about 700 years ago from a Benedictine monk, an abbot of Avellana, by the famous master Guido Arezzo, and as concerns church music, claimed to have been educated five centuries later under Palestrina."
quote continued:"According to Madame Blavatsky he was compared to Paganini by those who had heard both. It was also reported of St. -Germain that he sometimes played behind a screen producing the effect of half a dozen instruments sounding at once." end quote
This introduction to the Comte de Saint Germain's music was compiled by Manly P. Hall and I shared only about 1/4 of it. The music introduction says, "The Favorite Songs from the Opera Called the L'Incostanza Delusa to which is added Six Sonatas for Two Violins with a Bass For the Harpsicord on Violincello."
Happily, I just found my copy of the Comte De Saint Germain published by I. Cooper Oakley in 1912 in Milano by "ARS REGIA" CAsa Editrice Del Dott. G. Sulli-Rao. She also published "Traces of a Hidden Tradition in Masonry and Mediaeval Mysticism" which sold for 5 pounds sterling in England and "Mystical Traditions" also for 5 pounds and in french "Traditions Mystiques" traduction francaise for 4 pounds
It appears Cooper Oakley visited famous public as well as private libraries and collections of descendants of those who knew the Comte De Saint Germain to do factual research for her book.
As a part of the introduction from Annie Besant who was then President of the Theosophical Society begins the quote as follow begin quote from Forward---- The Great Occultist and Brother of the White Lodge, fragments of whose life are herein given was the greatest force behind the intellectual reforming movement which received its death blow in the outbreak of the French Revolution. Phoenix-like, it has re-arisen, and it re-appeared in the 19th century as the Theosophical Society, of which this great Brother is one of the recognized Leaders. Still living in the same body the perennial youth of which astonished the observers of the 18th century, He has fulfilled the prophecy made to Madame D'Adhemar that He would show Himself again a century after His farewell to her, and in the growing spritual movement whcih is seen around us on every side, He will be one of the acknowledged Chiefs. Profoundly interesting, therefore, must be every detail that can be gathered of His eighteenth century life, and much is bathered here. London 1911. Annie Besant President of the Theosophical Society.
Chapter 1 of the same book begins on page 11 at the bottom of the page is a quote from Madame Blavatsky "The Comte De St. Germain was certainly the greatest Oriental Adept Europe has seen during the last centuries. quoted from the Thosophical Glossary, H.P. Blavatsky.
Printed in foldout form is a copy of a letter from the Comte De St. Germain written November 22nd 1735 that is in the British Museum. Since it is in French longhand I find it difficult to read even though I am conversant in French, my friends tell me without an accent.
Beginning on page 12 begin quote "Among the strange mysterious beings, with which the eighteenth century was so richly dowered, no one has commanded more universal coment and attention thatn the mystic who was known by the name of the Comte De Saint Germain. A hero of romance; a charlatan; a swindler and an adventurer; rich and varied were the names that showered freely upon him. Hated by the many, loved and reverenced by the few, time has not yet lifted the veil which screened his true mission from vulgar speculators of the period. Then as now, the occultist was dubbed charlatan by the ignorant; only some men and women here and there realised the power of which he stood possessed. The friend and councilor of kings and princes, an enemy to ministers who were skilled in deception, he brought his great knowledge to help the west, to stave off in some small measure the storm clouds that were gathering so thickly around some nations. Alas! his words of warning fell on deafened ears, and his advice went all unheaded.
Looking back from this distance of time it will be of interest to many students of mysticism to trace the life, so far as it may yet be told, of this great Occultist. Sketches are to be found here and there from various writers, mostly antagonistic, but no coherent detailed account of his life has yet appeared. This is very largely owing to the fact that the most interesting and important work, done by M. De St. Germain, lies buried in the secret archives of many princely and noble families. With this fact we have become acquainted duing the careful investigations which we have been making on the subject. Where the archives are situated we have also learned, but we have not yet in all cases received permission to make the necessary researches.end quote
Later on page 20 we find Cooper-Oakley believing from research that the Comte de Saint Germain is actually Franz-Leopol, Prince Ragoczy, of Transylvania. She later quotes on the bottom of page 20 and 21 from Prince Karl of Hesse Memoires de Mon Temps P. 133 Copenhagen, 1861. Writing of Monsiour de St. Germain: "Some curiosity may be felt as to his history;I will trace it with the utmost truthfulness, according to his own words, adding any necessary explanations. He told me that he was 88 years old when he came here, and that he was the son of the Prince Ragoczy of Transylvania by his first wife, a Tekeli. He was placed when quite young, under the care of the last Duc de Medici (Gian Gastone), who made him sleep while still a child in his own room. When M. de St. Germain learned that his two brothers, sons of the Princess of Hesse-Wahnfried(Rheifels) had become subject to the Emperor Charles VI., and had received the titles and names of St. Karl and St. Elizabeth, he said to himself:'Very well, I will call myself Santus Germano, the Holy Brother.' I cannot in truth guarantee his birth, but that he was tremendously protected by the Duc de Medici I have learnt from another source." end quote.
Also, I just found two other websites connected to an organization I had affiliation from my birth until age 21(from 1948 until 1969). They are www.saintgermainfoundation.org and saintgermainpress.com --- The first is connected to Shasta Springs located in between Dunsmuir and the city of Mt. Shasta in northern California, USA and the second is where you can locate publications mostly channeled by Mr. Ballard between 1930 and 1939 and Mrs. Ballard until the early 1970's.
Posted by intuitivefred888 at 12:18 AM 1 comment: Links to this post
I then used Google Translate to translate it into French. Here is the same thing in French:
des extraits de "Le comte de Saint-Germain"http://www.sacred-texts.com/sro/csg/csg02.htmcommencer cite:LE COMTE DE ST. GERMAINCHAPITRE IMystique et philosopheIL était, peut-être, l'un des plus grands philosophes qui aient jamais vécu. L'ami
de l'humanité, qui souhaitent des sommes d'argent qu'il pourrait donner
aux pauvres, un ami des animaux, son cœur ne portait que sur le bonheur
des autres -. Mémoires de Temps lun, p. 135. S. A. LE landgrave Charles, prince de Hesse. (Copenhague, 1861).Pendant
le dernier trimestre de tous les cent ans d'une tentative est faite par
ces Maîtres, dont j'ai parlé, afin d'aider le progrès spirituel de
l'humanité. Vers
la fin de chaque siècle, vous pourrez toujours trouver que l'effusion
ou de bouleversements de la spiritualité - ou appeler le mysticisme, si
vous préférez - a eu lieu. Quelques
une ou plusieurs personnes ont fait leur apparition dans le monde que
leurs agents, et une quantité plus ou moins grande de la connaissance
occulte ou d'enseignement a été remis. - La Clef de la Théosophie (p.
194). H. P. BLAVATSKYLe
comte de Saint-Germain était certainement le plus grand Adepte Oriental
Europe a connu au cours des siècles derniers -. Glossaire Théosophique,
HP Blavatsky.Parmi
les étranges créatures mystérieuses, dont le dix-huitième siècle a été
si richement dotée, personne n'a commandé commentaire plus universelle
et d'attention que le mystique qui était connu sous le nom du comte de
Saint-Germain. Un héros de roman, un charlatan, un escroc et un aventurier, riche et varié sont les nomsp. 2que comblé librement sur lui. Détesté
par le grand nombre, aimé et vénéré par quelques-uns, le temps n'a pas
encore levé le voile qui a été projeté sa véritable mission des
spéculateurs vulgaires de la période. Alors,
comme aujourd'hui, l'occultiste a été surnommé charlatan par les
ignorants, seuls quelques hommes et femmes ici et là pris conscience du
pouvoir dont il avait possédé. L'ami
et conseiller des rois et des princes, l'ennemi de ministres qui
étaient spécialistes de la tromperie, il a apporté sa grande
connaissance pour aider à l'Ouest, pour conjurer dans une faible mesure
les nuages qui s'amoncelaient si dru autour de quelques nations. Hélas! ses paroles d'avertissement est tombé dans l'oreille d'devenues sourdes, et ses conseils ont tout ignoré.En
regardant en arrière à partir de cette distance de temps, il sera de
l'intérêt pour de nombreux étudiants du mysticisme de retracer la vie,
tant qu'elle peut encore être dit, de ce grand occultiste. Sketches
on trouve ici et là dans divers auteurs, pour la plupart antagonistes,
mais aucun compte rendu cohérent détaillé de sa vie a encore fait son
apparition. Ceci
est très largement dû au fait que le travail le plus intéressant et
important, fait par M. de Saint-Germain, se trouve enfouie dans les
archives secrètes de nombreuses familles princières et noble. Avec ce fait, nous avons fait connaissance au cours des enquêtes minutieuses que nous avons faites sur le sujet. Où se trouvent les archives, nous avons aussi appris,p. 3mais nous n'avons pas encore dans tous les cas ont reçu la permission de faire les recherches nécessaires.Il
faut garder à l'esprit que le comte de Saint-Germain, alchimiste et
mystique, n'appartient pas à la famille française de Saint-Germain, à
partir de laquelle descend le comte Robert de Saint-Germain, ce dernier
est né en l'an 1708, à Lons-le-Saulnier,
fut d'abord un jésuite, et entra plus tard, à son tour, les Français,
les palatins et les services militaires russes, il est devenu ministre
danois de la guerre sous le comte Struenzée, puis réintégré le service
français, et au début de l' .
règne de Louis XVI, il a essayé, en tant que ministre de la Guerre,
d'introduire divers changements dans l'armée française; ces soulevé une
violente tempête d'indignation, il fut disgracié par le roi et mourut en
1778. Il
est souvent confondu avec son homonyme mystique et philosophique, que,
par souci d'éclaircir l'ignorance qui règne sur la question, il est bon
de donner ces détails succincts, montrant la différence entre les deux
hommes, mais malheureusement la disgrâce dans laquelle le soldat est tombé n'est que trop souvent attribuée à la mystique, à qui nous allons maintenant tourner notre attention entière.Que
M. de Saint-Germain eu des relations intimes avec plusieurs personnes
élevées dans différents pays est tout à fait indéniable, le témoignage
sur ce point être fatigant. Que ces relations devraientp. 4provoquer la jalousie et la méchanceté spéculation n'est malheureusement pas rare dans tous les siècles. Laissez-nous, cependant, voir ce que certains de ces amis princiers dire. Lorsqu'il
a été interrogé par le Août Herzog Karl quant à l'âge surnaturelle de
cette mystique, le von Landgraf Hessen-Phillips-Barchfeld a répondu:
"Nous ne pouvons pas dire avec certitude sur ce point, le fait est que
le comte est au courant des détails sur ce qui contemporains que de cette
période pourrait nous donner des informations, c'est la mode
actuellement en Cassel à écouter respectueusement à ses déclarations et
de ne pas être étonné de rien, le comte est connu pour ne pas être un
courtisan importun;. c'est un homme de la bonne société à laquelle tous
sont heureux
de se joindre .... Il est dans tous les cas en relation étroite avec de
nombreux hommes d'une importance considérable, et exerce une influence
sur les autres incompréhensible Mon cousin Karl Landgraf von Hessen est
très attaché à lui;. ils sont francs-maçons et enthousiastes travailler
ensemble à toutes sortes d'arts cachés .... Il est censé avoir des
rapports sexuels avec des fantômes et des êtres surnaturels, qui se
présentent à son appel. " 1M.
Mauvillon, en dépit de son préjudice corporel contre M. de
Saint-Germain, est obligé de reconnaître le sentiment du duc enversp. 5le grand alchimiste. Pour
sa mort supposée être mentionné dans le journal Brunswick de l'époque,
dans laquelle M. de Saint-Germain avait été annoncé comme «un homme de
l'apprentissage», «ami de la vérité», «dévoué au bien» et «un ennemi de la bassesse et de la tromperie », le duc lui-même écrit au rédacteur en chef, en exprimant son approbation de l'annonce. 1En
France, M. de Saint-Germain semble avoir été sous la garde personnelle,
et profiter de l'affection de Louis XV., Qui à plusieurs reprises a
déclaré qu'il ne tolérerait aucune moquerie du comte, qui était de haute
naissance. C'est
cette affection et de protection qui a causé le premier ministre, le
duc de Choiseul, pour devenir un ennemi acharné de la mystique, mais il
fut un temps convivial pour lui, puisque le baron de Gleichen dit dans
ses mémoires: "M. de Saint-Germain fréquentait la maison de M. de Choiseul, et a été bien reçu. " 2Le
même écrivain, qui devint plus tard l'un de ses étudiants dévoués,
témoigne du fait que M. de Saint-Germain ne mangeait pas de viande, ne
buvait pas de vin, et vivait selon un régime strict. Louis XV. lui a donné une suite de pièces dans le château de Chambord royal, et il a constamment passép. 6des soirées entières à Versailles avec le roi et la famille royale.fin de citation du premier chapitre du livre "Le Comte de Saint Germain" par Cooper-Oakley en 1912Par la façon dont ce livre est maintenant disponible sur amazon.comBien
que j'ai une copie 1912 de ce livre et ma fille de 20 ans vient de
terminer sa lecture avant de nous rendre à la France Octobre 1st, j'ai
principalement utilisé le livre comme une source de référence et de lire
les chapitres au hasard en essayant de s'assurer de leur sens par
rapport à Saint
Germain m'a appris à aimer et à respecter, comme un bébé et petit
enfant qui grandit dans l'église de mes parents qui était la Fondation
Saint-Germain. Mes
parents ont été mis en charge de l'Eglise de Los Angeles de cette
dénomination sur Hope Street à Los Angeles, en Californie, de 1954 à
1960 quand le père de ma mère passa.Ainsi grandit avec Saint-Germain était quelque chose que j'ai toujours été une partie de de petite enfance sur. Ma mère, son père et tous deux savaient M. Ballard de 1934 ou de 1936 jusqu'à sa mort en en 1939. Mon
père lisait "Mystères Unveiled» et «La Présence Magique» et «Le« JE
SUIS »Discours» tout en naviguant dans l'océan Pacifique en 1939 quand
lui et sa femme et son frère loué un yacht à Tahiti et dans l'archipel
Tuomoto. Ils sont revenus en 1940 et 1941 avant Pearl Harbor a été attaqué aux États-Unis et Seattle où leurs familles étaient.Donc,
ma motivation dans toute cette recherche est d'essayer de comprendre
qui est l'être physique Saint-Germain était vraiment. Tout comme si vous décidiez de savoir qui est le Jésus historique était vraiment. Et puisque la vérité dans les deux cas est beaucoup plus étrange que la fiction, il est tenu d'être un voyage très intéressant.Quand
je suis allé à la recherche sur le français royal Château de Chambord,
j'ai trouvé des choses très intéressantes au sujet de cet endroit aussi.
Par
exemple, on croit qu'il a été conçu par Léonard de Vinci qui était dans
la plupart des mêmes choses que le comte de Saint-Germain. L'autre
chose intéressante pour moi était que le comte mangeait pas de viande
ou de vin et a suivi un régime strict qui me rappelle beaucoup de gens
dans le sud de la Californie et à ce moment dans le monde entier depuis
les années 1960.En
ce qui concerne le passage des noms, il semble que c'était une façon
tout à fait commun pour les nobles de son époque pour se protéger contre
les pauvres et vulgaires qui pourraient vouloir faire du mal ou
extorquer de l'argent ou d'enlèvement de leurs proches. Alors,
comme aujourd'hui, il y avait extrêmes de richesse et de pauvreté dans
toute l'Europe à cette époque, donc la protection de soi était une
nécessité par les nobles et les riches de cette période.Début de citation de "The comte de Saint-Germain"L'une
des principales difficultés que nous trouvons dans retraçant son
histoire consiste dans les changements constants de nom et le titre, une
procédure qui semble avoir suscité l'antagonisme beaucoup et ne fait
guère de doute. Ce
fait ne doit pas, cependant, ont fait le public (de l'époque) ne
l'aiment pas, car il semble avoir été le fait des personnes de position,
qui ne voulait pas d'attirer la curiosité vulgaire: ainsi, par exemple,
nous avons le Duc de Médicis voyager dans les 1698 années et 1700 sous le nom de l'Conte di Siena. Le Marcolini Graf, quand il est allé de Dresde à Leipzig pour répondre à M. de Saint-Germain, a adopté un autre nom. Le Kur-Prinz Friedrich-Christian von Sachsen voyage en Italie de 1738 à 1740, sous le nom de comte de Lausitz. Presque
tous les membres des familles royales dans tous les pays, au cours du
siècle dernier, et même dans ce domaine, a adopté la même pratique, mais
quand M. de Saint-Germain l'a fait, nous avons tous les écrivains de
cette période petits et plus tard appelant lui un aventurier et un charlatan pour ce qui semble avoir été, en pratique, une coutume de l'époque.Nous
allons maintenant faire une liste de ces noms et titres, en gardant à
l'esprit qu'elles couvrent une période de temps datant de 1710 à 1822. La première date est mentionnée par le baron de Gleichen, qui dit:p. 7«J'ai
entendu Rameau et un vieux parent d'un ambassadeur français à Venise
témoignent avoir connu M. de Saint-Germain en 1710, quand il avait
l'apparence d'un homme de cinquante ans." 1 La deuxième date est mentionnée par Mme. d'Adhémar dans sa plus intéressant Souvenirs sur Marie-Antoinette. 2
Pendant ce temps, nous avons M. de Saint-Germain que le marquis de
Montferrat, le comte Aymar Bellamarre ou à Venise, Chevalier Schoening à
Pise, Chevalier Weldon à Milan et à Leipzig, Comte Soltikoff à Gênes et
Livourne, Graf Tzarogy à Schwalbach et Triesdorf , Prinz Ragoczy à Dresde, et le comte de Saint-Germain à Paris, La Haye, Londres et Saint-Pétersbourg. Nul doute que tous ces changements ont donné d'amples possibilités variées et beaucoup de matière à spéculations curieuses.Quelques mots peuvent opportunément être dit ici au sujet de son apparence physique et l'éducation. D'un écrivain contemporain nous obtenons le schéma suivant: -»Il
regarda autour de cinquante ans, n'est ni gras ni maigre, a un beau
visage intellectuelle, robes très simplement, mais avec goût, il porte
les plus beaux diamants sur tabatière, montre et boucles Une grande
partie du mystère dont il est entouré est.p. 8en
raison de sa libéralité princière »Un autre écrivain, qui le
connaissait quand à Anspach, dit:" Il a toujours dîné seul et très
simplement, ses désirs étaient extrêmement rares, il était impossible
tout en Anspach à le persuader de dîner à la table du prince.. "M. de Saint-Germain semble avoir été très instruits. Selon
Karl von Weber, 1 ", il parlait allemand, anglais, italien, portugais
et espagnol très bien, et le français avec un accent piémontais." fin de citation du comte de Saint-GermainDonc,
si le comte de Saint-Germain était en fait Francis Bacon, né en 1561 et
nous avons maintenant établi des comptes continue de sa vie jusqu'en
1822, nous avons établi qu'il était en 1822, 261 ans. Si l'on tient compte de toutes les histoires qu'il racontait qu'il ne pouvait être datée de l'époque du Christ.Toutefois, je pourrais donner une autre explication de tout cela. Si l'on mis en place comme la réincarnation connu surtout en Inde. Il
est souvent commun pour certains enfants de dire à leurs parents ce
qu'ils étaient auparavant et à visiter, où ils ont l'habitude de vivre
et même de rendre visite à des proches de vies passées avec tout le
monde étant tout à fait heureux de la chose. Donc,
ce que je veux dire, c'est qu'il n'est pas nécessaire que quelqu'un
aurait vécu 2000 ans à être en mesure de se souvenir de tous ceux de la
vie des 2000 dernières années. Toutefois,
il prend une âme exceptionnelle et le corps et l'esprit à faire face à
la plénitude de toutes nos vies simaltaneously. Je
me souviens même glyffs de mes vies antérieures, mais je n'ai pas la
prétention d'aller trop loin, car il peut être très douloureuse à
prendre sur tout et tout le monde de toutes les dernières vies dans une
vie présente. Souvent,
si une personne n'est pas très judicieux, ils se perdent dans les
expériences passées et les sentiments et perdent leur vie présente comme
un résultat. Il n'est donc pas quelque chose on se lance dans la découverte légèrement sur les vies antérieures. Protections doivent d'abord être établis pour que une bonne fin de se produire dans le présent.Donc, pour résumer les noms actuellement connus que le Comte de Saint Germain utilisés sont les suivants:Comte De Saint Germain en 1710 vu par la comtesse d'AdhémarMarquis de Montferrat en 1760 vu par la comtesse d'AdhémarBellamarre Comte à VeniseAymar Comte à VeniseChevalier ferrage à PiseChevalier Weldon à Milan et à LeipzigComte Soltikoff à Gênes et LivourneGraf Tzarogy à Schwalbach et TriesdorfPrince-Ragoczy à Dresdeet le comte de Saint-Germain à Paris, La Haye, Londres et Saint-Pétersbourg.Un
autre point qui doit retenir, c'est que je crois que c'est Louis XV qui
a embauché le Comte de Saint-Germain que son espion international
personnelle. C'est un autre point qui a du sens de tous les différents noms utilisés dans différentes villes européennes.En
outre, le Comte de Saint-Germain semble être financièrement connecté à
l'Hôtel de Ville de Paris et a vécu au Château de Chambord royal pensé
pour être dessiné par Léonard de Vinci. Et
depuis Da Vinci était intéressé par des points similaires ésotériques
de vue cela apporte un autre élément intéressant dans le mélange. En
raison de sa protection personnelle du roi Louis le quatorzième et
quinzième il est également possible en raison de l'mariages de la
royauté dans toute l'Europe que le Comte de Saint-Germain était un
parent éloigné peut-être comme un cousin ou cousine au deuxième degré à
une ou l'autre des deux rois de France .Publié par intuitivefred888 à 11:23 Pas de commentaires: Liens vers ce messageFriday, 24 Avril, 2009L'historique de Saint Germaincitation
de Saint-Germain paraphrase, «si les êtres ME amour ou la peur ME EST
SANS IMPORTANCE. Si les êtres ME DONNER LEUR ATTENTION JE VAIS LES
REMETTRE AU SIECLE DES LUMIERES ET BONHEUR."INTRODUCTIONMa
femme vient de me rappeler que la plupart du monde ne sait rien à
propos de Saint-Germain, alors j'ai décidé de donner une brève
explication. The
Enlightened et maintenant Maître Ascensionné Saint Germain est pensé
pour avoir monté comme Jésus dans l'année 1684 AD quelque part en
Europe, et très probablement en Angleterre où il est né comme Francis
Bacon, le fils illegitamate la reine Elizabeth I d'Angleterre et qui fut
plus tard le Seigneur Exchecheur de Londres. Il était aussi connu comme le Compte De Saint Germain en France et en Angleterre et le prince de Transylvanie Ragocy. Certaines
personnes croient que, avant de devenir monté que les légendes de Vlad
l'Empaleur de la Transylvanie qui était le comte Dracula historique et
le faiseur de miracle, le prince de Transylvanie Ragocy étaient
étroitement liées dans la même légende pour devenir le perverti
l'histoire pulp fiction science actuelle du comte Dracula que l'on voit dans les films depuis Bela Lugosi dans les années 1930 aux États-Unis.Cependant,
bien que le prince de Transylvanie Ragocy, Francis Bacon de Londres, et
le Compte De Saint Germain de la France étaient probablement tous la
même personne ne possède la preuve que je sache. En
plus de cela le Compte De Saint Germain fréquenté toutes les cours
d'Europe et en particulier celui de Louis le 16 et la reine Marie
Antonette de la France. Il
a parlé, il est dit que s'il était là, à des milliers de batailles
antiques d'années avant et a parlé de connaître intimement les gens de
cultures différentes et parlaient presque toutes les langues couramment
comme un natif né à la langue et sans aucun accent, même les langues
mortes et joué comme un virtuose de la violyn. J'ai
l'un des livres de musique trouvés par Manly P. Hall et publié par sa
Société de recherche philosophique qui existe encore à Los Angeles? Il était / est? 3910 à Los Feliz Boulevard à Los Angeles, en Californie, au début des années 1980, quand je l'ai acheté. Cette musique est appelée "La Musique de l'Compte De Saint Germain". Il ya aussi une peinture de la Comté. De Saint Germain par l'artiste au musée du Louvre Thomas en France. Je
voudrais citer un extrait de "Notes sur la musique de ST. Germain" à
l'intérieur du portefeuille musique publiée de la société de recherche
philosophique il n'ya pas de numéro de page autre que le fait que j'ai
acheté le 266e de 1000 exemplaires sur la page précédente. commencer à citer»Le
comte mystérieux de Saint-Germain est fréquemment mentionné par les
auteurs mémorialistes du XVIIIe siècle, le plus souvent avec la plus
haute expression de l'émerveillement et l'admiration. Il a voyagé dans
les cercles d'élite être le confident des rois, des empereurs, des
princes, des hommes d'Etat, Mesdames intitulé, des
scientifiques, des chercheurs et des artistes. Il a toujours été
reconnu comme un aristocrate et noble, vivait dans le meilleur du style,
et apprécié un crédit illimité dans les banques de l'Europe. Les
circonstances réelles d'origines Saint-Germain sont incertains, et les
détails de sa
vie personnelle sont enveloppées dans la plus profonde obscurité.
Peut-être la déclaration la plus complète décrivant le comte de
Saint-Germain est contenue dans une lettre datée du 15 Avril 1758, écrit
par Voltaire à l'empereur Frédéric de Prusse. "C'est un homme qui ne meurt jamais et sait tout. "citation
continue: «. Cet homme mystérieux parlait plusieurs langues - y compris
les dialectes orientaux sans accent, était un brillant chimiste et
artiste aux talents rares, un diplomate de distinction, et un musicien
compétent EM Oetinger dans son ouvrage" Graf ST-Germain ,
Leipzig, 1846 écrit: «Tout comme un grand et digne d'admiration était
le génie musical du comte, il a joué presque tous les instruments, mais
surtout le violon avec une maîtrise consommée de telle sorte que l'on
croyait soi-même pour être à l'écoute pour un second Tartini Maestro. - -le
premier enseignement de la musique, il a affirmé avoir apprécié
d'environ 700 ans à partir d'un moine bénédictin, abbé de Avellana, par
le célèbre maître Guido d'Arezzo, et que l'église préoccupations
musique, a affirmé avoir été éduqués cinq siècles plus tard, sous
Palestrina. "citation
poursuit: «Selon Madame Blavatsky, il a été comparé à Paganini de ceux
qui avaient entendu la fois Il a également été rapporté de Saint-Germain
qu'il jouait parfois derrière un écran produire l'effet d'une
demi-douzaine d'instruments de sondage à la fois.». fin de citationCette
initiation à la musique, le comte de Saint-Germain a été compilé par
Manly P. Hall et j'ai partagé seulement environ 1/4 de celui-ci. L'introduction
de musique dit: «Les chansons préférées de l'Opéra Appelé L'Incostanza
Delusa à laquelle on ajoute Six Sonates pour deux violons avec basse
pour le clavecin sur Violoncelle».Heureusement,
je viens de trouver mon exemplaire du Comte de Saint Germain publié par
I. Cooper Oakley en 1912 à Milan par "ARS REGIA" Casa Editrice Del
Dott. G. Sulli-Rao. Elle
a également publié "Les traces d'une tradition cachée dans la
maçonnerie et le mysticisme médiéval" qui s'est vendu pour 5 livres
sterling en Angleterre et "Traditions" mystiques aussi pour 5 livres et
en français "Mystiques Traditions" francaise TRADUCTION pour 4 livresIl
semble Cooper Oakley public visité célèbre ainsi que les bibliothèques
et collections privées de descendants de ceux qui connaissaient le Comte
de Saint Germain de faire des recherches factuelles pour son livre.Dans
le cadre de la mise en place d'Annie Besant, qui était alors président
de la Société Théosophique commence la citation comme suit début de
citation de la marche avant ---- La Grande-occultiste et Frère de la
Loge Blanche, des fragments de vie qui sont présentes donné était le
plus grand forcer
derrière le mouvement intellectuel réformateur qui a reçu le coup de
grâce dans le déclenchement de la Révolution française. Phoenix-like,
il a de nouveau surgi, et il réapparu dans le 19ème siècle comme la
Société Théosophique, dont ce grand frère est l'un des leaders reconnus.
Continuent
de vivre dans le même corps de l'éternelle jeunesse de ce qui a étonné
les observateurs du 18ème siècle, il a accompli la prophétie faite à
Madame d'Adhémar qu'il se montre à nouveau un siècle après son congé
d'elle, et dans le mouvement grandissant spritual whcih est vu autour de nous de tous côtés, il sera l'un des chefs reconnus. Profondément
intéressant, par conséquent, doit être moindres détails qui peuvent
être recueillies de sa vie au XVIIIe siècle, et une grande partie est
bathered ici. Londres 1911. Annie Besant président de la Société Théosophique.Chapitre
1 du même livre commence à la page 11 en bas de la page est une
citation de Madame Blavatsky "Le Comte de Saint-Germain était
certainement le plus grand Adepte Oriental Europe a connu au cours des
siècles derniers. Cité du Glossaire Thosophical, HP Blavatsky.Imprimés
sous forme de dépliant est une copie d'une lettre du comte de
Saint-Germain écrite Novembre 22nd 1735 est conservé au British Museum. Depuis
qu'il est en longhand français je trouve difficile à lire, même si je
suis au courant en français, mes amis me disent sans accent.À
partir de la page 12 début de citation "Parmi les étranges créatures
mystérieuses, dont le dix-huitième siècle a été si richement dotée,
personne n'a commandé coment plus universel et thatn l'attention du
mystique qui était connu sous le nom du Comte de Saint Germain. Un héros
de
roman, un charlatan, un escroc et un aventurier;. riche et varié sont
les noms qui pleuvent sur lui librement détesté par le nombre, aimé et
vénéré par quelques-uns, le temps n'a pas encore levé le voile qui a été
projeté sa véritable mission de vulgaire .
spéculateurs de la période Hier comme aujourd'hui, l'occultiste a été
surnommé charlatan par les ignorants;. seuls quelques hommes et femmes
ici et là pris conscience du pouvoir dont il avait possédé L'ami et
conseiller des rois et des princes, l'ennemi de ministres qui étaient l'homme
de la tromperie, il a apporté sa grande connaissance pour aider à
l'ouest, pour conjurer dans une faible mesure les nuages qui
s'amoncelaient si dru autour de quelques nations. Hélas! ses paroles
d'avertissement est tombé dans l'oreille d'devenues sourdes, et son
conseil ont tous sans en-tête .En
regardant en arrière à partir de cette distance de temps, il sera de
l'intérêt pour de nombreux étudiants du mysticisme de retracer la vie,
tant qu'elle peut encore être dit, de ce grand occultiste. Sketches
on trouve ici et là dans divers auteurs, pour la plupart antagonistes,
mais aucun compte rendu cohérent détaillé de sa vie a encore fait son
apparition. Ceci
est très largement dû au fait que le travail le plus intéressant et
important, fait par M. de Saint-Germain, se trouve enfouie dans les
archives secrètes de nombreuses familles princières et noble. Avec ce fait, nous avons fait connaissance duing les études réalisées à ce que nous avons faites sur le sujet. Où
se trouvent les archives, nous avons également appris, mais nous
n'avons pas encore dans tous les cas ont reçu la permission de faire la
citation nécessaire researches.endPlus
tard, à la page 20, nous trouvons Cooper-Oakley croyant de la recherche
que le comte de Saint-Germain est en fait Franz-Léopol, le prince
Ragoczy, de la Transylvanie. Elle cite ensuite sur le bas de la page 20 et 21 de Prince Karl de Hesse Mémoires Temps Mon de Copenhague P. 133, 1861. Rédaction
de Monsiour de Saint-Germain:. "Certains curiosité peut être ressenti
comme à son histoire, je vais le tracer avec la sincérité la plus
grande, selon ses propres mots, en ajoutant toutes les explications
nécessaires, il m'a dit qu'il avait 88 ans quand il venu
ici, et qu'il était le fils du prince de Transylvanie Ragoczy de sa
première femme, une Tekeli. Il a été placé assez jeune, sous la garde de
la dernière duc de Médicis (Gian Gastone), qui fait dormir tout en un
enfant dans sa chambre. Quand M. de Saint-Germain a appris que ses deux
frères, fils de la princesse de Hesse-Wahnfried (Rheifels) était
devenue sujette à l'empereur Charles VI., et avait reçu les titres et
les noms de rue . Karl et sainte Elisabeth, il se dit: «Très bien, je vais m'appeler Santus Germano, le saint frère. Je
ne peux pas, en vérité, garantir sa naissance, mais qu'il était
extrêmement protégé par le duc de Médicis, j'ai appris d'une autre
source. " Fin de citation.Aussi,
je viens de découvrir deux autres sites reliés à une organisation que
j'avais affiliation depuis ma naissance jusqu'à l'âge de 21 (de 1948 à
1969). Ils
sont www.saintgermainfoundation.org et saintgermainpress.com --- La
première est liée aux ressorts situés entre Shasta Dunsmuir et la ville
de Mont. Shasta
en Californie du Nord, Etats-Unis et le second est l'endroit où vous
pouvez trouver des publications essentiellement canalisés par M. Ballard
entre 1930 et 1939 et Mme Ballard jusqu'au début des années 1970.Publié par intuitivefred888 à 12:18 AM 1 commentaire: Liens vers ce messageLibellés: L'historique Saint Germain
end quote from various previous posts at my blog site regarding Saint Germain.
end quote from various previous posts at my blog site regarding Saint Germain.
No comments:
Post a Comment