Tuesday, July 30, 2013

Rescued by God: Miracles

I have been forced over and over again to deal with literal miracles in my life to the point where I can either succomb to a PTSD kind of reaction to it or I can say, "God has graced me with a truly amazing life". Somehow saying, "God has graced me with a truly amazing life works better for me." Near death experiences are always traumatic and I often watch my friends only having one near death experience and dying. Whereas my whole life has been a long line of near death experiences of many kinds. My friends sometimes laugh at me for talking about things like this and I laugh along with them with the incongruity of my life. However, often God and I have the last laugh because sometimes I'm still here and often my friends are then gone which is strange too.

So, how does one deal with all this? From my point of view I died at age 2 then I died from age 10 to age 15, then I died at age 21 and kept dying until my son was born at age 26. Then I didn't have to struggle to stay alive because raising my son to adulthood gave me reason to stay alive in itself and to make whatever sacrifices necessary to accomplish that goal. Then other children were born which only increased my resolve to make sure they all grew up and were protected and could all grow up and go to college and have a good life.

But, at core, my life has been one long series of miracles. Sometimes people confront me supernaturally. I don't fight them because I just call in the angels and let them deal with them. And I often watch people wilt from this. If you are doing God's work people around you are often going to wilt if their motivations aren't pure enough on the path to God and towards enlightenment. They may not understand and then their childlike motivations might protect them. But, if they are not in accord with God people sometimes can wilt and sometimes even die. This is the way it was in the old testament and it's still true today. It's like this all over the world. So, having clear motivations in accord with all life in the universe and God is necessary to stay alive these days just like during the days of the prophets of old. Otherwise, often you will wilt and be gone in an instant or a few weeks. That was the way it was and it is still that way today. By God's Grace.

So, why ARE YOU AND I still alive? Because God wants US alive. This is what I experience this is what I believe. By God's Grace.
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The Philosopher's Stone

Most of you are familiar with the Philosopher' stone from the Harry Potter Movies but it is not just  fictional item it is also a mystical mythological item? as well. Humans like Nicolas Flamel, Francis Bacon (the father of the scientific Method), Leonardo Da Vinci and other progressive alchemists and thinkers who were ancestors to the scientists of today were searching for the Philosopher's stone as well. Whether any of them actually found it or not is debatable just like whether someone found the Holy Grail during King Arthur's time. Maybe the searching for it is the important thing. As long as you are searching for it you might just find it or enlightenment or even immortality as a by-product of your quest-----

 

Philosopher's stone - Wikipedia, the free encyclopedia

en.wikipedia.org/wiki/Philosopher's_stone‎
The philosophers' stone or stone of the philosophers (Latin: lapis philosophorum) is a legendary alchemical substance said to be capable of turning base metals ...
‎Magnum opus - ‎Mutus Liber - ‎Disambiguation - ‎Psalm 118
 

Philosopher's stone

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For other uses, see Philosopher's Stone (disambiguation).
The Alchymist, In Search of the Philosophers' Stone by Joseph Wright of Derby, 1771.
The philosophers' stone or stone of the philosophers (Latin: lapis philosophorum) is a legendary alchemical substance said to be capable of turning base metals (lead, for example) into gold (chrysopoeia) or silver. It was also sometimes believed to be an elixir of life, useful for rejuvenation and possibly for achieving immortality. For many centuries, it was the most sought-after goal in Western alchemy. The philosophers' stone was the central symbol of the mystical terminology of alchemy, symbolizing perfection at its finest, enlightenment, and heavenly bliss. Efforts to discover the philosophers' stone were known as the Magnum Opus (“Great Work”).[1]

History

Mention of the philosophers' stone in writing can be found as far back as Cheirokmeta by Zosimos of Panopolis (c. 300 C.E.)[2] Alchemical writers assign a longer history. Elias Ashmole and the anonymous author of Gloria Mundi (1620) claim that its history goes back to Adam who acquired the knowledge of the stone directly from God. This knowledge was said to be passed down through biblical patriarchs, giving them their longevity. The legend of the stone was also compared to the biblical history of the Temple of Solomon and the rejected cornerstone described in Psalm 118.[3]
The theoretical roots outlining the stone’s creation can be traced to Greek philosophy. Alchemists later used the Classical elements, the concept of anima mundi, and Creation stories presented in texts like Plato’s Timaeus as analogies for their process.[4] According to Plato, the four elements are derived from a common source or prima materia (first matter), associated with chaos. Prima materia is also the name alchemists assign to the starting ingredient for the creation of the philosopher’s stone. The importance of this philosophical first matter persisted through the history of alchemy. In the seventeenth century, Thomas Vaughan writes, “the first matter of the stone is the very same with the first matter of all things”.[5]

Middle Ages

The 8th-century alchemist Jabir ibn Hayyan (Latinized as Geber) analyzed each classical element in terms of the four basic qualities. Fire was both hot and dry, earth cold and dry, water cold and moist, and air hot and moist. He theorized that every metal was a combination of these four principles, two of them interior and two exterior. From this premise, it was reasoned that the transmutation of one metal into another could be affected by the rearrangement of its basic qualities. This change would presumably be mediated by a substance, which came to be called al-iksir in Arabic (from which the Western term elixir is derived). It is often considered to exist as a dry red powder (also known as al-Kibrit al-Ahmar الكبريت الأحمر—red sulphur) made from a legendary stone—the philosopher's stone.[6][7] Jabir's theory was based on the concept that metals like gold and silver could be hidden in alloys and ores, from which they could be recovered by the appropriate chemical treatment. Jabir himself is believed to be the inventor of aqua regia, a mixture of muriatic (hydrochloric) and nitric acids, one of the few substances that can dissolve gold (and which is still often used for gold recovery and purification).[citation needed]
In the 11th century, there was a debate among Muslim world chemists on whether the transmutation of substances was possible. A leading opponent was Avicenna (Ibn Sina), who discredited the theory of transmutation of substances, stating, "Those of the chemical craft know well that no change can be effected in the different species of substances, though they can produce the appearance of such change."[8]
According to legend, the 13th-century scientist and philosopher Albertus Magnus is said to have discovered the philosopher's stone and passed it to his pupil, Thomas Aquinas, shortly before his death circa 1280. Magnus does not confirm he discovered the stone in his writings, but he did record that he witnessed the creation of gold by "transmutation".[9]

Renaissance to Early Modern period

The 16th-century Swiss alchemist Paracelsus (Philippus Aureolus Theophrastus Bombastus von Hohenheim) believed in the existence of alkahest, which he thought to be an undiscovered element from which all other elements (earth, fire, water, air) were simply derivative forms. Paracelsus believed that this element was, in fact, the philosopher's stone.
A mystical text published in the 17th century called the Mutus Liber appears to be a symbolic instruction manual for concocting a philosophers' stone. Called the "wordless book", it was a collection of 15 illustrations.

In Buddhism and Hinduism

Main article: Cintamani
The equivalent of the philosophers' stone in Buddhism and Hinduism is the Cintamani.[10]
In Buddhism, Cintamani is held by the bodhisattvas, Avalokiteshvara and Ksitigarbha. It is also seen carried upon the back of the Lung ta (wind horse) which is depicted on Tibetan prayer flags. By reciting the Dharani of Cintamani, Buddhist tradition maintains that one attains the Wisdom of Buddhas, is able to understand the truth of the Buddhas, and turns afflictions into Bodhi. It is said to allow one to see the Holy Retinue of Amitabha and his assembly upon one's deathbed. In Tibetan Buddhist tradition the Chintamani is sometimes depicted as a luminous pearl and is in the possession of several of different forms of the Buddha.[11]
Within Hinduism it is connected with the gods Vishnu and Ganesha. In Hindu tradition it is often depicted as a fabulous jewel in the possession of the Nāga king or as on the forehead of the Makara.[citation needed] The Yoga Vasistha, originally written in the 10th century AD, contains a story about the philosopher's stone.[12]
A great Hindu sage wrote about the spiritual accomplishment of Gnosis using the metaphor of the philosophers' stone. Saint Jnaneshwar (1275–1296), wrote a commentary with 17 references to the philosophers' stone that explicitly transmutes base metal into gold. The seventh century Indian sage Thirumoolar in his classic Tirumandhiram explains man's path to immortal divinity. In verse 2709 he declares that the name of God, Shiva or the god Shambala, is an alchemical vehicle that turns the body into immortal gold.

Properties

The philosophers' stone has been attributed with many mystical and magical properties. The most commonly mentioned properties are the ability to transmute base metals into gold or silver, and the ability to heal all forms of illness and prolong the life of any person who consumes a small part of the philosophers' stone.[13] Other mentioned properties include: creation of perpetually burning lamps,[13] transmutation of common crystals into precious stones and diamonds,[13] reviving of dead plants,[13] creation of flexible or malleable glass,[14] or the creation of a clone or homunculus.[15]

Names

Numerous synonyms were used to make oblique reference to the stone, such as "white stone" (calculus albus, identified with the calculus candidus of Revelation 2:17 which was taken as a symbol of the glory of heaven[16]), vitriol (as expressed in the backronym Visita Interiora Terrae Rectificando Invenies Occultum Lapidem), also lapis noster, lapis occultus, in water at the box, and numerous oblique, mystical or mythological references such as Adam, Aer, Animal, Alkahest, Antidotus, Antimonium, Aqua benedicta, Aqua volans per aeram, Arcanum, Atramentum, Autumnus, Basilicus, Brutorum cor, Bufo, Capillus, Capistrum auri, Carbones, Cerberus, Chaos, Cinis cineris, Crocus, Dominus philosophorum, Divine quintessence, Draco elixir, Filius ignis, Fimus, Folium, Frater, Granum, Granum frumenti, Haematites, Hepar, Herba, Herbalis, Lac, Melancholia, Ovum philosophorum, Panacea salutifera, Pandora, Phoenix, Philosophic mercury, Pyrites, Radices arboris solares, Regina, Rex regum, Sal metallorum, Salvator terrenus, Talcum, Thesaurus, Ventus hermetis.[17] Many of the medieval allegories for a Christ were adopted for the lapis, and the Christ and the Stone were indeed taken as identical in a mystical sense. The name of "Stone" or lapis itself is informed by early Christian allegory, such as Priscillian (4th century), who stated Unicornis est Deus, nobis petra Christus, nobis lapis angularis Jesus, nobis hominum homo Christus.[18] In some texts it is simply called 'stone', or our stone, or in the case of Thomas Norton's Ordinal, "oure delycious stone".[19] The stone was frequently praised and referred to in such terms.
It needs to be noted that philosophorum does not mean "of the philosopher" or "the philosopher's" in the sense of a single philosopher. It means "of the philosophers" in the sense of a plurality of philosophers.

Appearance

Philosopher's stone as pictured in Michael Maier's Atalanta Fugiens Emblem 21
Descriptions of the Philosophers' Stone are numerous and various.[20] According to alchemical texts, the stone of the philosophers came in two varieties, prepared by an almost identical method: white (for the purpose of making silver), and red (for the purpose of making gold), the white stone being a less matured version of the red stone.[21] Some ancient and medieval alchemical texts leave clues to the supposed physical appearance of the stone of the philosophers, specifically the red stone. It is often said to be orange (saffron colored) or red when ground to powder. Or in a solid form, an intermediate between red and purple, transparent and glass-like.[22] The weight is spoken of as being heavier than gold,[23] and it is said to be soluble in any liquid, yet incombustible in fire.[24]
Alchemical authors sometimes suggest that the stone's descriptors are metaphorical. It is called a stone, not because it is like a stone.[25] The appearance is expressed geometrically in Michael Maier's Atalanta Fugiens. "Make of a man and woman a circle; then a quadrangle; out of the this a triangle; make again a circle, and you will have the Stone of the Wise. Thus is made the stone, which thou canst not discover, unless you, through diligence, learn to understand this geometrical teaching."[26] Rupescissa uses the imagery of the Christian passion, telling us it ascends "from the sepulcher of the Most Excellent King, shining and glorious, resuscitated from the dead and wearing a red diadem...".[27]

Interpretations

The various names and attributes assigned to the philosophers' stone has led to long-standing speculation on its composition and source. Exoteric candidates have been found in metals, plants, rocks, chemical compounds, and bodily products such as hair, urine, and eggs. Justus von Liebig states that 'it was indispensable that every substance accessible... should be observed and examined'.[28] Alchemists once thought a key component in the creation of the stone was a mythical element named carmot.[29][30]
Esoteric hermetic alchemists may reject work on exoteric substances, instead directing their search for the philosophers' stone inward.[31] Though esoteric and exoteric approaches are sometimes mixed, it is clear that some authors "are not concerned with material substances but are employing the language of exoteric alchemy for the sole purpose of expressing theological, philosophical, or mystical beliefs and aspirations."[32] New interpretations continue to be developed around spagyric, chemical, and esoteric schools of thought.

Creation

Main article: Magnum opus (alchemy)
The philosophers' stone is created by the alchemical method known as The Magnum Opus or The Great Work. Often expressed as a series of color changes or chemical processes, the instructions for creating the philosophers' stone are varied. When expressed in colors, the work may pass through phases of nigredo, albedo, citrinitas, and rubedo. When expressed as a series of chemical processes that includes 3 stages multiplication, and projection.

Art and entertainment

Main article: Alchemy in art and entertainment
The philosophers' stone has been a subject, inspiration, or plot feature of innumerable artistic works: novels, comics, movies, animations, video games, and musical compositions, such as the popular anime Fullmetal Alchemist.

See also

References

  1. ^ Heindel, Max, Freemasonry and Catholicism, ISBN 0-911274-04-9
  2. ^ Andrew Ede, Lesley B. Cormack. A History of Science in Society: from philosophy to utility. University of Toronto Press. p .66
  3. ^ Raphael Patai. The Jewish Alchemists: A History and Source Book Princeton University Press, 1995. p.19
  4. ^ Stanton J. Linden. The alchemy reader: from Hermes Trismegistus to Isaac Newton Cambridge University Press. 2003. p. 29.
  5. ^ Mark Haeffner. Dictionary of Alchemy: From Maria Prophetessa to Isaac Newton. Karnac Books, 2004. p.211
  6. ^ Ragai, Jehane (1992), "The Philosopher's Stone: Alchemy and Chemistry", Journal of Comparative Poetics 12 (Metaphor and Allegory in the Middle Ages): 58–77
  7. ^ Holmyard, E. J. (1924), "Maslama al-Majriti and the Rutbatu'l-Hakim", Isis 6 (3): 293–305
  8. ^ Robert Briffault (1938). The Making of Humanity, p. 196-197.
  9. ^ Julian Franklyn ans Frederick E. Budd. A Survey of the Occult. Electric Book Company. 2001. p. 28-30. ISBN 1-84327-087-0.
  10. ^ Guénon, René (2004) (1962). Symbols of Sacred Science. Sophia Perennis, USA. ISBN 0-900588-78-0. pp. 277.
  11. ^ R. A. Donkin, Beyond price: pearls and pearl-fishing : origins to the Age of Discoveries, p.170 [1]
  12. ^ Venkatesananda, Swami (1984). The Concise Yoga Vasistha. Albany: State University of New York Press. pp. 346–353. ISBN 0-87395-955-8. OCLC 11044869.
  13. ^ a b c d Theophrastus Paracelsus. The Book of the Revelation of Hermes. 16th century
  14. ^ An Unknown German Sage. A Very Brief Tract Concerning the Philosophical Stone. (unknown date, possibly 16th Century)
  15. ^ Theophrastus Paracelsus. Of the Nature of Things. 16th century
  16. ^ Salomon Glass, Johann Gottfried Olearius, Philologia sacra: qua totius Vet. et Novi Testamenti Scripturae tum stylus et litteratura, tum sensus et genuinae interpretationis ratio et doctrina libris V expenditur ac traditur ^, imp. J. Fred. Gleditschius (1743)
  17. ^ listed e.g. in W. Schneider, Lexikon alchemistisch-pharmazeutischer Symbole, Weinheim 1962.
  18. ^ Corpus Scriptorum Ecclesiasticorum Latinorum t. XVIII, p. 24, cited by C. G. Jung in Roots of Consciousness.
  19. ^ Line 744 in Thomas Norton's The Ordinal of Alchemy by John Rediry. The Early English Text Society no. 272.
  20. ^ John Read "From Alchemy to Chemistry" p.29
  21. ^ A German Sage. A Tract of Great Price Concerning the Philosophical Stone. 1423.
  22. ^ John Frederick Helvetius. Golden Calf. 17th Century.
  23. ^ Anonymous. On the Philosophers' Stone. (unknown date, possibly 16th century)
  24. ^ Eirenaeus Philalethes. A Brief Guide to the Celestial Ruby. 1694 CE
  25. ^ Charles John Samuel Thompson. Alchemy and Alchemists. p.70
  26. ^ J.B. Craven. "Count Michael Maier". p.90
  27. ^ Leah DeVun. "Prophecy, alchemy, and the end of time: John of Rupescissa in the late Middle Ages." Columbia University Press, 2009. p.118
  28. ^ John Read. From Alchemy to Chemistry London: G. Bell. 1957. p. 29.
  29. ^ Burt, A.L. 1885. The National Standard Encyclopedia: A Dictionary of Literature, the Sciences and the Arts, for Popular Use p. 150. Available online.
  30. ^ Sebastian, Anton. 1999. A Dictionary of the History of Medicine. p. 179. ISBN 1-85070-021-4. Available online.
  31. ^ Stanton J. Linden. The alchemy reader: from Hermes Trismegistus to Isaac Newton Cambridge University Press. 2003. p. 16.
  32. ^ Eric John Holmyard. Alchemy" Courier Dover Publications, 1990. p. 16.

Further reading

External links

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Philosopher's stone - Wikipedia, the free encyclopedia

This whole concept reminds me a lot of the Zen way of looking at things of Steven Jobs. He tried to find the simplest most Zen way of doing things and the result was many things including Apple Computer and the Iphone, the Ipad and the Macbook Pro and many more. So, searching for perfect simplicity is a worthwhile quest for an individual or a group of people.


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Zombie economy overshadows fed meeting

Zombie economy overshadows fed meeting

GDP data Wednesday is expected to show a slow-moving, zombie-like economy, as the Fed meets for a second day.
CNBC35 mins ago

Zombie economy overshadows fed meeting

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Published: Tuesday, 30 Jul 2013 | 8:41 PM ET
By: | CNBC Executive News Editor



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GDP data Wednesday is expected to show a slow-moving, zombie-like economy, as the Fed meets for a second day.

Many economists expect second quarter growth to be paltry, less than one percent, and some think that data could help shape the Fed's thinking if it's even weaker than expected. The first quarter grew at a 1.8 percent rate.

The Fed meanwhile, is not expected to say much new when its meeting ends. The 2 p.m. statement is not seen altering what Fed Chairman Ben Bernanke has already said about the Fed's plans to taper bond purchases before the end of the year. But it may adjust its comments to reflect a temporary slowing of the economy. The Fed, and many economists, expect a stronger growth rate in the second half of the year.
"Tomorrow is an action-packed today. It's one of those weird ones where it's so action-packed, what if it is a dud?" said George Goncalves, Treasury strategist at Nomura Americas. "We have all these high expectations – GDP, revisions to GDP, ADP, the Treasury going to announce at 8:30 their intentions for borrowing. We have the Fed later on."
(Read more: 'The Fed has to taper,' says Art Cashin)
It is also the end of the month, and that could make markets more volatile as traders square positions. For July, the S&P 500 is up five percent, bringing its year to date gain to 18.2 percent, The Dow was up four percent in July so far. Markets Tuesday were in a wait-and-see mode ahead of the Fed's announcement Wednesday. The Dow edged 1 point lower to 15,520 and the S&P 500 rose less than a point to 1685.
The 10-year Treasury note was at 2.61 percent Wednesday. Traders are watching that yield level, as a move higher could take the market to a potential nervous zone for stocks.
"We've had a little bit of a backup in yields. It (month end) could amplify whatever's happening toward the end of the day," Goncalves said.
(Read more: Housing market heats up but not at boiling point yet)

"I think GDP will be constructive. I think it's still coming in on the weak side. The Fed will react to it by not being too hawkish. Then we're going to quickly turn our attention to the NFP (nonfarm payrolls) on Friday," he said. The Fed has said it would base its tapering decisions on economic data , and it is particularly focused on employment so some traders expect to get more new information from the jobs data than the Fed statement.
The 8:30 a.m. ET GDP release is also be important because the government will release revisions in the data going back to 1929. It last issued massive revisions in 2009. "It's clear the level of GDP is going to be higher by a substantial amount, maybe 3 percent," said Goldman Sachs Chief U.S. Economist Jan Hatzius.
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The revisions are expected to boost the level of GDP but not necessarily change the growth rate of GDP in recent years. "We're at 0.6 percent," for the second quarter, said Hatzius.
The revisions will include a new method to count research and development spending as a form of investment spending. Spending by entertainment and media companies on movies and certain other entertainment will now be considered investing in intellectual property. The revisions also include additional source data and recalculate seasonal adjustments.\
(Read more: White House: Health reform hasn't hurt jobs)
J.P. Morgan Chief U.S. Economist Michael Feroli said expects the Fed to be vague about the timing of its plans to taper back the $85 billion in monthly bond purchases. He expects the Fed to begin to move in September and start by cutting purchases by $20 billion a month in mortgage securities and Treasurys.
"To the extent we're right, that it is going to come in a very soft Q2 number, the Fed's known for a while. Even when Bernanke went before Congress and testified. He knew the Q2 print would be very bad and he didn't do anything to soften expectations for tapering later this year," said Feroli. J.P. Morgan expects second quarter growth of a half percent, but Feroli sees a pickup in the second half other year to 2.5 percent.
(Read more: What earnings season is saying about road ahead)

Feroli said the Fed could give a nod to the softer data. "I think they'll be able to ascribe some of it to transitory factors such as fiscal drag," he said.
There is some expectation the revised GDP data could help explain why GDP has been lagging other data for the last couple of quarters, especially the employment data. Other releases Wednesday include ADP's private sector payroll data at 8:15 a.m., and that number is expected to be around 183,000, down from 189,000 last time. That number is seen as a sort of precursor to Friday's July jobs report, expected to show 184,000 payrolls. The Treasury is also expected to announce the auction sizes for its next fiscal quarter at 8:30 a.m.
There is some talk the Fed may change its target of 6.5 percent unemployment for an area to begin to move short term rates, down to six percent. However, some economists think the Fed will wait for a later meeting to make any adjustments. Unemployment, at 7.6 percent last month, is expected to fall to 7.5 percent in July.
(Read more: US consumer confidence retreats, misses estimate)
"Our view is it's steady as she goes for a lot of things. Now is not the time for the Fed to be doing anything, but just clarifying stuff," Goncalves said. "If ADP is bad, and it's followed by weak GDP , they could sound very dovish for sure." He and others say the Fed could choose to taper back a smaller amount in September if the data does not pick up.
There is also a blast of early earnings news, including reports from AB Inbev, Comcast (CNBC's parent), Diageo, Honda, MasterCard, Energen, Talisman Energy, Southern Co, Humana, Delphia Automotive, Booze Allen Hamilton, Sodastream, Hudson City Bancorp, LPL Financial, Alcatel-Lucent, PG&E, Hess, Exelon and Garmin.
After the closing bell, reports are expected from Allstate, CBC, MetLife, Dreamworks Animation, Whole Foods, Marriott, Suncor Energy, Shutterfly, Trulia, Questar, Cabot, Murphy Oil, Lam Research and Yelp.

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Zombie economy overshadows fed meeting

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