Showing posts with label Spontaneous Accomplishment. Show all posts
Showing posts with label Spontaneous Accomplishment. Show all posts

Sunday, May 31, 2026

Spontaneous Accomplishment

While I started studying about Tibetan Buddhism more intently in 1980 I read at some point about Padmasambhava and "Spontaneous Accomplishment". I also personally associate this with the right and Good use of "Crazy Wisdom" like Jesus and Buddha used too.

Spontaneous accomplishment is basically: The Instant Answers to your prayers.

Because of my personal relationship with God I found I could manifest what I wanted in life. However, I found that sort of like when you alter times lines there are always unintended consequences.

So, it becomes sort of like Aladdin and his lamp with the Genie where it gets confusing manifesting everything because there are always new consequences to manifesting prayers I find here on earth.

So, I got to the point where I realized I couldn't handle all the many many changes to my life all the time and I realized I needed to do Spontaneous Accomplishment in the instant manifesting of prayers by God and his Angels in Emergencies ONLY.

This has worked for me since I realized all this by my early 20s.

So, I can truly Say that Spontaneous Accomplishment is a real thing. You can actually manifest (as long as God Agrees with you) anything good in your life. However, are you actually ready to deal with the full consequences of all that?

However, what I found is that when you are in an emergency in your life to not ask God to help you often will cause your potential Death too sooner or later.

So, remember (at the very least) to ask God deeply for what you want and need when you need it to survive so you actually can survive and live to a ripe old age like me if you want to.

By God's Grace 

Sunday, January 12, 2020

Spontaneous Accomplishment

Padma remembered being born in the Era of Guatama Buddha. He had seen many civilizations come and go since then. Lord Buddha had told him that likely he would never die but might have to feign death at times to throw people off the scent of his likely immortality. Sometimes he missed the Lord Buddha when things were so very simple back when he was only 15 and not somewhat immortal as a human here on earth.

One of the easiest things for him to master was levitation because being a cave yogi sort of came natural to him. Sometimes he would go to the Himalayas or Alps or Rocky Mountains or Andes or other mountains in caves to meditate sometimes for years because it helped his mind and body regenerate. The hardest thing was to keep mentally balanced as cultures and languages changed because each culture was different than the last mostly in subtle ways that people behaved at different ages.

So, sometimes it was hard to mimic what he was supposed to resemble as an ongoing 25 or 30 year old Asian looking fellow from Lumbini where Buddha was also from way back when.

For those gifted enough, about 2 to 5 years can create a good levitator so he could now fly the last 2500 years which is great if bandits or others are chasing you when you can go faster than the fastest horse above the ground to get away.

But now, if he wanted to travel during the daylight hours it made more sense to just get into a passenger plane as long as he asked the plane if it was going to crash. most if not all planes could answer this question as their relationship with time is different than most human beings here on earth.

Of course even if he forgot to ask he could still levitate through the walls of the plane to safety anywhere on earth too at least at this point in his development as a Mahasiddha.

But, night time travel it sometimes was useful to levitate as long as you weren't carrying anything metal that might show up on radar somewhere. You don't want to pick up a heat seeking missile or drone or something like that. The danger here is mostly it would draw attention to you more than anything else which could be a problem to deal with too because you don't want people to know you are actually 2500 years old in this body.

Today he was in California in 2020. It seemed like a very long time now since Buddha has passed away along with all his relatives of that era. Today he was going to visit Jonathan Flow who is a friend of his through Arcane (sometimes Arcane is known as Saint Germain).

Even when Padma knocked on the door to Jonathan Flow's house Jonathan had felt him coming for a day or two somehow. So, when he knocked on Jonathan's door Jonathan Said, "Wow! You really send a greeting a day or two before you arrive!" Padma said, "Its' good to prepare people before you arrive. It's only polite."

Jonathan let Padma into his home of many years now near San Francisco in a suburb on the ocean and invited him into his living room.

Padma Said, "You still have your Dragon Carpet from Dharamshala, India!"

Jonathan: "Yes. It has always stayed with me since 1986 when I bought it there. I think I paid about 80 for it then and they were selling for about 600 to 800 dollars each then. It's made of hand woven and hand cut Yak wool."

Padma: "They used to be much more common to see than now. The world has changed a lot since then to now in 2020."

Jonathan: "I'm getting older too. I'm wondering how much longer I can keep going, Padma?"

Padma: "Well. You likely will continue to be regenerated by the Galactic Time Guard. Your designation as a Galactic Scribe would naturally do this."

Jonathan: "Possibly. I'm more of the school of thought that always says: "I'll believe it when I see it."

Padma: "Well. In the end that's the most practical school of thought anyway."

Jonathan: "One day, one moment at a time."

Padma: "Yes. Even I have to take that attitude or life would be ridiculous even for me at well over 2500 years old so far."

Jonathan Smiled and said, "You don't look a year over 30."

They both laughed at this.

Padma Said, "You try looking 30 for 2500 years and see what you think about it."

Jonathan smiled again and said, "I'm not sure I could survive watching family and friend die initially or watching good friends that you make along the way pass on either. How did the people you were around deal with you not growing old?"

Padma: "Sometimes makeup or acting like I was older or traveling away for 6 months or 6 years or 60 years did the trick. Other times I did other things."

Jonathan: "So, you really had to give it a lot of thought what you did next?"

Padma: "Yes. It's a lot of responsibility in many different ways all the time."

Jonathan: "Did you ever die and resurrect?"

Padma: "You mean like Jesus?"

Jonathan: "Yes".

Padma: "Many adepts can do this but most don't choose to live as long as I am expected to. Jonathan, mostly I just do what comes naturally to me in the moment. To live this long you have to be very in the moment about everything always. You cannot really think about age or aging that much. Most of it is just sensing what you need to do in any given moment and doing it and knowing you will know what to do the next moment too and so you do."

Jonathan: "I find I am more like that as I get older too of knowing I will know what to do next naturally in any given moment."

Padma: "Angels are helpful too because they are not time resident like most human beings are so if I sort of get lost for awhile for whatever the reason they come and remind me what I'm actually doing here on earth and keep me moving towards aliveness some more. They tell me that I am like a radio or TV transmitter that everyone needs to hear and that angels need to fly through me to mankind in all sorts of situations."

Jonathan: "Do you notice when Time is altered?"

Padma: "Yes. Of course. Don't you?"

Jonathan: "Yes. Most of the time unless I'm really preoccupied with something and then even then I eventually realize that time and space has been seriously altered.

Padma: "What gives it away for you?"

Jonathan: "Well. You are doing something normal for you and you begin to sense anomalies to the time line. I suppose younger or people preoccupied wouldn't sense these changes but then again it's an individual thing."

Padma: "Well. For me it's a whole lot easier than for you because I was raised when there were no electronics and most people couldn't even read any language when I was growing up. I was the exception being a Sanskrit tranlator when I was 15 years old with Lord Buddha through a relative of mine."

Jonathan: "So, what you're saying is because the mind stream of the average person was more natural or even animal like in an everyday sense you have a very different perspective on all this than most people today would?"

Padma: "Yes. For example, I can look at your own mind stream and see just how chaotic it was growing up for you during the Cold War just after World War II when so many people had what now would be called PTSD but then might be called: "The Fog of War" which is sort of like a mental fog of feeling sort of like you are in a dream or nightmare after being exposed to a war like that or even the Great Depression. And yet, as an adept you somehow found your way through all that even when Satellites started to be used more in the 1960s and 1970s to watch what people were doing all over earth and electronics plagued your natural senses from above, radar, and all the rest."

Jonathan: "Yes. It was one of the reasons why I considered suicide from about age 21 to 25 especially because I just couldn't deal with all of the electrical interference to my senses. I know many many died and are still dying worldwide from electrical interference from all kinds of technologies. For me, just getting out of Los Angeles and moving to Mt. Shasta or Yucca Valley did a lot to help cushion the impact of all this on my senses."

Padma: "You were one of the lucky ones, Jonathan, because many or most did not have the luxury of moving or travel like you have always had through your family. You were trained to go to new places and explore like your father's family before you that settled this country but many people are conditioned to just "tough it out" wherever they are and this is often the end of them if they are gifted like you are."

Jonathan: "It can be lonely on a path like yours or mine but if you can handle the loneliness of moving a lot sometimes it can be better if you marry well and have your kids around you as a buffer to the world. Living out in the country, especially between 1976 and 1992 a lot really helped me to better cope with everything in my life. Finding my way was good not only for me but for all around me wherever I am on earth at that time."

Padma: "Yes, Jonathan, it's important to be sensitive enough to be able to listen to the angels and have them fly through your personal heaven field that you and I generate to change the world in a good way always."

Jonathan: " I have a question, Padma."

Padma: "Okay."

Jonathan: "When I visited Ling Rinpoche in Dharamshala in winter in early 1986 I experienced the Maitreya Heaven through him."

Padma: "I'm looking at your memories, Jonathan. A whole lot more was going on there than you presently know."

Jonathan: "Yes. I sensed that at the time that was true. I think it has a lot to do with the old school way of teaching where if the student is open one's aura is permanently changed to help them and everyone near them from now on."

Padma: "You'd be surprised how few people know about the old ways now here on earth and fully understand how that works of lineage down thousands of years from students of Buddha, then Jesus and then many others down the line through lineage."

Jonathan: "Yes. I was very very lucky to hear how this was done for hundreds of thousands of years.
Could you explain it from your point of view now of 2500 years of learning?"

Padma: "It's very similar to your understanding of it. It was designed when most students could neither read nor write anything down for posterity. So, the way teachings were passed down was that when the student was open to learning the encyclopedias of ancient teachings were placed directly into the aura of the student through the aura of the teacher. Usually what this meant was just sitting or standing somewhere either in the presence of the teacher or listening to the teacher speak on Dharma teachings or spiritual teachings. It's not at all about Dogma in any way. It's about real useful things that allow the race of human beings on earth to continue here on earth and beyond out into the cosmos in the near and far future."

Jonathan: "Yes. It's all very practical even though much of it is very esoteric and arcane in some ways."

Padma: "Yes. It's about 'How do you get from now to 10,000 or 20,000 years from now as a human race here on earth and then after 10,000 or 20,000 years how do you get the human race to another 10,000 or 20,000 years beyond that?"

Jonathan: "Yes. It's all very practical stuff from a spiritual point of view and also from a very nuts and bolts "carry water chop wood" kind of place too."

They both nodded in agreement here.

Monday, March 23, 2015

Spontaneous Accomplishment


When I first discovered the concept of "Spontaenous Accomplishment" it was in regard to the "Spontaneous Accomplishments" of Padmasambhava. Padmasambhava or "Lotus Born" which is what his name means is thought to have come from Afghanistan. However, I'm thinking this might have also been Merlin because of his "Pink Skin" described in many accounts of him. So, I'm thinking it is quite possible that Merlin as Padmasambhava and this is what Merlin was doing as a younger man before he put King Arthur on the Throne of England and created the Knights of the Round Table. I have visited where Padmasambhava manifested some of his "Spontaenous Accomplishments" and I have visited "Glastonbury, England" where the Isle of Avalon once was and visited the Tor there as well as the grave site of Arthur and Guinevere there in Glastonbury Abbey in the middle of Town.

What is spontaneous Accomplishment? It is becoming realized enough that through a combination of will and joy and progressive realization that life obeys your wishes and time and space changes to a better one which tends to make the lives of all around you as well as you your own life better in an ongoing way.

 When I put into Google "Spontaneous accomplishment" Anuyoga came up. However, I hadn't heard of Anuyoga before but I had heard of Spontaneous Accomplishment, so I thought I would share Anuyoga with you:

Anuyoga

From Wikipedia, the free encyclopedia
Anuyoga (Skt. अनुयोग 'further yoga') is the designation of the second of the three Inner Tantras according to the ninefold division of practice used by the Nyingma school of Tibetan Buddhism. As with the other yanas, Anuyoga represents both a scriptural division as well as a specific emphasis of both view and practice.

Contents

Position in the nine-yana schema

Anuyoga is said to emphasise the completion stage of Tantra, where the preceding division, Mahayoga emphasises the generation stage. Dalton (2003: unpaginated) in introducing the literature of the Anuyoga-yana affirms the affiliation of the Anuyoga-yana with the 'completion stage' or the 'perfection stage':
Modern-day doxographical presentations of the Nyingma school are usually based on the system of the nine vehicles (theg pa dgu). Emphasis is placed on the highest three vehicles in this scheme, namely Mahāyoga, Anuyoga, and Atiyoga. Generally speaking, these three “inner” yogas correspond to three stages in tantric practice, namely the generation stage, during which the details of the visualizations are stabilised, the perfection stage, in which those visualizations are then employed towards familiarizing oneself with the state of enlightenment, and finally the Great Perfection, the spontaneous accomplishment of buddhahood. Being the second of the three inner yogas, Anuyoga is thus associated with the practices of the perfection stage.[1]
Ray (2002: p. 124-125) mentions visualization, subtle body, chakra, prana, nadis, bindu and pure land:
Anuyoga-yana is associated with the feminine principle and is for those whose principal obstacle is passion. In anuyoga the emphasis shifts away from external visualization toward the completion stage, in which one meditates on the inner or subtle body with its primary energy centres (chakras), and its prana (winds or subtle energies), nadis (the inner pathways along which one's energy travels), and bindu (the consciousness). In anuyoga, all appearances are seen as the three great mandalas, and reality is understood as the deities and their pure lands.[2]
Germano (2002: unpaginated) frames the importance of Nub Sangye Yeshe as the instigator of Anuyoga within Tibet and states that it was: "the late ninth century Nub Sangye Yeshe (gnubs sangs rgyas ye shes), who inaugurated the Anuyoga tradition in Tibet...".[3]
Dudjom (1904-1987), et al. (1991: p. 460 History) relate an important source that impacts on the story of King Ja (particularly the narrative of the Buddhadharma relics falling from the sky upon the royal palace) a happenstance which is implied to be concurrent with the emergence of the texts of Anuyoga in Sri Lanka with the provision of a quote of what Dudjom et al. identify as a "prediction" found in the fifth chapter of the 'Tantra which Comprises the Supreme Path of the Means which Clearly Reveal All-Positive Pristine Cognition' (Wylie: kun bzang ye shes gsal bar ston pa'i thabs kyi lam mchog 'dus pa'i rgyud, Nyingma Gyubum Vol.3) which Dudjom, et al., render in English thus:
The Mahayoga tantras will fall onto the palace of King Ja. The Anuyoga tantras will emerge in the forests of Singhala [Dudjom et al. identify Singhala as located in Ceylon].[4]

View

The particular view of Anuyoga is to realise the essence of the 'Threefold Maṇḍala of Samantabhadra' (Wylie: kun tu bzang po dkyil 'khor gsum):[5]
  1. "empty basic space" (Wylie: skyes med pa'i dbyings): the 'Primordial Maṇḍala of Samantabhadrī' (Wylie: ye ji bzhin pa'i dkyil 'khor)
  2. "wisdom" (Wylie: Ye shes): the 'Natural Maṇḍala of Spontaneous Presence'(Wylie: rang bzhin lhun grub kyi dkyil 'khor)
  3. "union of emptiness and wisdom" (Wylie: chos kyi dbyings kyi ye shes): the 'fundamental Maṇḍala of Enlightenment' (Wylie: byang chub sems kyi dkyil 'khor)
Stated differently:
The three mandalas of: Kuntuzangmo, the unborn dharmadhatu (dByings skye med kun tu bzang mo’i dkyil ’khor); whose unobstructed skillful means of luminosity is the mandala of Kuntuzangpo, the yeshe wisdom (Ye.shes kun tu.bzang po’i dkyil ’khor); and their inseparable union is the mandala of Great Bliss their son (Sras bde ba chen po’i dkyil ‘khor).[6]

Texts

Anuyoga is the middle category of the inner Tantras for the Nyingma school. This doxographical category, often called 'mdo' (Wylie; Sanskrit: sūtra; English: 'thread', 'continuity'), is not to be confused with the non-Tantric category by the same name. It contains several works that designate themselves as sūtras, as well as the important text "Compendium of the Buddhas' Intentionality" (Sanskrit: Sarvatathagata svabhabhi sasa tantra, Wylie: sangs rgyas dgongs 'dus) or Compendium of the Intentions (Wylie: dgongs pa ’dus pa’i mdo). This text which may or may not have ever existed in India; according to the colpohon it was translated from the language of Gilgit (bru sha), from whence all of the Anuyoga texts are said to have been brought to Tibet.
Altogether, there are three volumes of Anuyoga tantras amounting to nearly three thousand pages of Tibetan text. Although the mTshams brag edition of The Collected Tantras does not rigorously organise its texts according to sub-categories, the Anuyoga category may be further subdivided according to the following scheme from Dudjom Rinpoche (Dudjom, et al. 1991: p. 289) which varies from the earlier catalogues canonised by Jigme Lingpa and that of Dampa Deshegs:
  1. The four root sutras (Wylie: rtsa ba'i rgyud bzhi)
  2. The six tantras clarifying the six limits (Wylie: mtha’ drug gsal bar byed pa’i rgyud drug)
  3. The twelve rare tantras (Wylie: dkon rgyud bcu gnyis)
  4. The Seventy Literary Scriptures (Wylie: lung gi yi ge bdun cu)

The four root sutras (Wylie: rtsa ba’i mdo bzhi)

  • Compendium of the Buddhas' Intentionality (Sanskrit: Sarvatatathagata svabhabhi sasa tantra, Wylie: sangs rgyas dgongs 'dus) or Compendium of the Intentions (Wylie: dgongs pa ’dus pa’i mdo)
  • Knowing of All the Gathered (Wylie: kun ’dus rig pa’i mdo)
  • Play of the Charnel Ground Cuckoo (Wylie: dur khrod khu byug rol ba)
  • Majestic Wisdom’s Wheel of Lightning (Wylie: ye shes rngam pa klog gi ‘khor lo)

The six tantras clarifying the six limits (Wylie: mtha’ drug gsal bar byed pa’i rgyud drug)

  • kun tu bzang po che ba rang la gnas pa’i rgyud
  • dbang bskur rgyal po
  • ting ’dzin mchog
  • skabs sbyor bdun pa
  • brtson pa don bden
  • dam tshig bkod pa

The twelve rare tantras (Wylie: dkon rgyud bcu gnyis)

  • zhi ba lha rgyud
  • chos nyid zhi ba’i lha rgyud
  • khro bo’i lha rgyud chen mo
  • khro bo’i lha rgyud rtogs pa chen po
  • thugs rje chen po’i gtor rgyud (terminating colophon of the Catalogue of the Rig 'dzin Tshe dbang nor bu rNying ma'i rgyud 'bum
  • rnal ’byor gsang ba’i tshogs rgyud chen po
  • dpal ’bar khro mo
  • rak ta dmar gyi rgyud
  • me lha zhi bar gyur ba ’bar ba’i rgyud
  • khro bo’i sbyin bsregs rdo rje’i dur mo
  • hum mdzad chen mo
  • zla gsang chen mo

The Seventy Literary Scriptures (Wylie: lung gi yi ge bdun cu)

This list remains to be enumerated.

Mindstream

The 'mind-stream doctrine' (Sanskrit: citta santana; Wylie: thugs rgyud;[7] sems rgyud) is a union of the 'Mind Cycle' (Wylie: sems sde) of Atiyoga and Anuyoga proper and is reinforced by the Guhyagarbha Tantra literature and the Kulayarāja Tantra which comprised a major part of the transmitted precepts of the 'Zur Lineage' (Wylie: zur lugs):[8]
This family was responsible for first formulating the transmitted precepts as such. In doing so, they made the Compendium Sūtra a major part of their system, placing it alongside the Guhyagarbha Tantra and the kun byed rgyal po to make their famous “sūtra-tantra-mind triad” (mdo rgyud sems gsum). These three works became the chief canonical texts of the Zur’s transmitted precepts, corresponding to the respective doxographical classes of Anuyoga, Mahāyoga, and the Mind Class of Atiyoga (sems sde).[9]

See also

Notes


  1. Dalton, Jake (2003). 'Anuyoga (ཨ་ནུ་ཡོ་ག)', THDL Website. Source: [6] (accessed: Saturday February 27, 2010)

References

Electronic

Print

  • Dudjom Rinpoche and Jikdrel Yeshe Dorje. The Nyingma School of Tibetan Buddhism: its Fundamentals and History. Two Volumes. 1991. Translated and edited by Gyurme Dorje with Matthew Kapstein. Wisdom Publications, Boston. ISBN 0-86171-087-8
  • Dargyay, Eva M. (author) & Wayman, Alex (editor)(1998). The Rise of Esoteric Buddhism in Tibet. Second revised edition, reprint.Delhi, India: Motilal Banarsidass Publishers Pvt Ltd. Buddhist Tradition Series Vol.32. ISBN 81-208-1579-3 (paper)
  • Kapstein, Matthew T. (2002). The Tibetan Assimilation of Buddhism: Conversion, Contestation, and Memory (Paperback). Oxford University Press, USA. ISBN 978-0-19-515227-2

Navigation menu

  • Dalton, Jake (2003). 'Anuyoga (ཨ་ནུ་ཡོ་ག)', THDL Website. Source: [1] (accessed: Saturday February 27, 2010)
  • Ray, Reginald A. (2002). Indestructibe Truth: The Living Spirituality of Tibetan Buddhism - The World of Tibetan Buddhism Volume One. Boston, Massachusetts, U.S.A.: Shambala Publications, Inc. ISBN 1-57062-910-2. P.124-125.
  • Germano, David (March 25, 2002). A Brief History of Nyingma Literature. Source: [2] (accessed: Wednesday July 23, 2008)
  • Dorje, Jikdrel Yeshe (Dudjom Rinpoche, author), & translated and edited: Gyurme Dorje and Matthew Kapstein (1991). The Nyingma School of Tibetan Buddhism: Its Fundamentals and History. Boston, USA: Wisdom Publications. ISBN 0-86171-199-8, p.460 History.
  • Lingpa, Jigme (author); Rinpoche, Patrul (author); Mahapandita, Getse (author); Dharmachakra Translation Committee (translators) (2006). Deity, Mantra, and Wisdom: Development Stage Meditation in Tibetan Buddhist Tantra (Hardcover). Ithaca, NY, USA: Snow Lion Publications. ISBN 978-1-55939-300-3 p.213
  • Source: [3] accessed (August 5, 2008)
  • Dharma Dictionary (December 28, 2005). 'thugs rgyud'. Source: [4] (accessed: August 2, 2008)
  • Dharma Dictionary (December 28, 2005). 'zur lugs'. Source: [5] (accessed: August 2, 2008)
  • end quote from:

    state of enlightenment, and finally the Great Perfection, the spontaneous accomplishment of buddhahood. Being the second of the three inner yogas, Anuyoga

    Friday, May 16, 2014

    Spontaneous Accomplishment

    Spontaneous Accomplishment I first heard about in the late 1970s and this usually was referring to Mahasiddhas like Padmasambhava who brought Buddhism to Tibet from Nalanda University In India.

    At the time I was trying to figure out what it all meant.

    Now, what I think spontaneous accomplishment is all about is when you get to a state of consciousness where your internal world and the external world (including all time and space and the whole universe) cannot be separated by any useful boundaries. Though some people might think this is not possible I think it naturally happens to people given the right circumstances and perceptions from long term training of the mind to align with the "natural states of consciousness" primordially found in the universe throughout all time and space.

    So, when one aligns with the natural world in a useful way "Spontaneous accomplishment" of all kinds start to take place both within and around such a person. The person could be a child, a baby or at any or all ages.

    Spontaneous Accomplishment I might define as supernatural events that cannot be explained in any logical manner much like Jesus manifesting walking on water or multiplying of the loaves.

    It feels like such things will start to be more commonplace all over earth now. I think it is a necessary evolution of mankind that might manifest through thousands to millions of people at once without warning or without human logic being able to interfere with these processes. One also might call this a part of the natural evolution of "Transcendence" that will manifest to thousands and then millions and possibly even billions during this century and beyond.

    The natural forces driving this are Global Climate change and the necessity for human survival combined with prayers. So, to say that the next centuries will be totally bad is to misconstrue what is actually coming. There will be both good and bad things coming but mostly what I see is sort of what happens when a butterfly comes out of it's cocoon. The human race is turning into a butterfly from a caterpillar and this will cause extreme changes in consciousness and physicality for humans and for earth.

    Saturday, September 25, 2010

    Spontaneous Accomplishment

    A member of my family got this message in a fortune cookie after a Chinese Restaurant meal recently,
    "Good ideas will spring forth naturally from your mind in the coming week."

    When my wife showed this to me I thought, "This is another way to say Spontaneous Accomplishment".

    To be successful all or most of the time one must allow oneself to be Spontaneously accomplishing naturally from the primal mind, the primal God, primal Nature or whatever you choose to call it. Anyway you look at it allowing yourself to have amazingly good ideas and to apply some or all of them to your life is what makes each one of us and the whole human race successful at staying alive in a way that each of us finds useful in some way. The joy of Spontaneous Accomplishment allows us all to stay alive.

    Without it being alive in some of us every moment we die as a race of humans on earth and then we are gone forever.

    Friday, March 19, 2010

    Spontaneous Accomplishment

    Even though all kinds of discipline are necessary to grow up and survive in this world without learning the value of being completely spontaneous people tend to become slaves to their jobs or society and so become literally the old epitaph, "Born, Died 20 buried 60".

    One of the ways to really be happy and prosper in this lifetime is to be spontaneous enough as a child so one learns to cope with just how far creative spontaneous accomplishment can take not only that child as an adult but also how this also affects all beings on earth in a positive way and possibly even beings beyond earth for a variety of reasons.

    So, to go beyond being just a plodder who has literally given up living by 20 and only then becomes a lifetime slave or biological machine is what all of us should aspire to. If even one of us succeeds it changes the whole human race into something more and more wonderful. The important thing in the end is not whether we individually succeed or not. NO. The important thing is that any of us succeed and thereby change everyone's lives for the better in ways beyond imagining.

    Where would we be without Jesus, Buddha, Gandhi, Mandela, Martin Luther King, George Washington, Thomas Jefferson, John Adams, or all the heroes both spiritual and political of whatever country you are reading this in presently? So, the pursuit of spontaneous excellence, of spontaneous accomplishment is what takes us all to full enlightenment as a human race and as all life on earth and beyond!

    It is said that all the amazingly great spiritual beings were completely intuitive and always in the right place at the right time. Without spontaneity how can any of us be like this? So, yes, discipline of all kinds may be necessary to achieve excellence. But that is not enough for greatness! Greatness demands Spontaneous accomplishment in all ways!

    Thursday, November 29, 2007

    Spontaneous Accomplishment

    Spontaneous Accomplishment.Compassionate Spontaneous Accomplishment is the goal of all naturally occurring Saintly beings in the Universe. A Naturally occurring Saintly Being would be defined in this case by: A being who has suffered and who has witnessed the suffering of countless other beings to the point where that being makes a vow to permanently end their suffering and the suffering of all sentient beings no matter how long that takes or how many lifetimes that may take.

    Another name for such a being in the eastern traditions is a Bodhisattva. However, this type of being is known throughout the universe by an almost infinite number of names.

    One of the ways such a being moves toward their goal is to seek the leisure to practice. Through diligence I reached my goal of leisure to practice in 1998 when I almost died of a heart virus. So after 10 years of leisure to practice I see it as a mixed blessing. One the one hand leisure to practice brings the time and money one needs to help people in amazing ways. On the other hand one has to deal with oneself in a way that one can usually escape from when bound to tasks like career and raising children and other family obligations. So even though in my case it has meant that I don't have to struggle for money through career I am still raising a daughter and also taking care of my wife and likewise they also take care of me.However, new problems arise in how to perceive myself and my life and my purpose. The big goal of ending the suffering of myself and as many others is on its way. But still I struggle with being as physically and mentally youthful as I am at 59. I have the health that most people when I grew up at least had lost by age 35 or 40. I still have better health than that at 59 so though it leads to many more possibilities it also takes me into uncharted territory.

    What I presently believe is that those of us baby boomers around the world have an obligation to set new records for mental acuity and physical health. I believe we will shove up the possible age of good mental and physical health into the 100's during this century. I believe following generations might take it even further. So all you baby boomers let's all get very creative with our Spontaneous Accomplishment!