According to some this was also written by Francis Bacon Before he became Saint Germain when he became immortal in 1684 as an adept and Saint evolving as Jesus did.
Comte de Gabalis
From Wikipedia, the free encyclopedia
Comte de Gabalis is a 17th-century French text by Abbé Nicolas-Pierre-Henri de Montfaucon de Villars
(1635-1673). The titular "Comte de Gabalis" ("Count of Cabala") is an
occultist who explains the mysteries of the world to the author. It
first appeared in Paris in 1670, anonymously, though the identity of the
author came to be known. The original title as published by Claude
Barbin was Le comte de Gabalis, ou entretiens sur les sciences secrètes, "The Count of Cabala, Or Dialogs on the Secret Sciences".
The book was widely read in France and abroad, and is a source for many of the "marvelous beings" that populate later European literature.[1] French readers include Charles Baudelaire[2] and Anatole France – it was the main source for his At the Sign of the Reine Pédauque (1892).[3] In English literature, it influenced Alexander Pope, who borrowed from it to create the sylphs in The Rape of the Lock (1714), and in German, it is a likely source for Friedrich de la Motte Fouqué's Undine.[1] It is now generally considered to have been intended as a satire of occult philosophy, though in its time it was taken seriously by many readers.[4] Many later authors have also taken it to be a serious source, including Edward Bulwer-Lytton and prominent occult writers such as Eliphas Levi, Helena Blavatsky, and M.P Hall.[5]
The book was widely read in France and abroad, and is a source for many of the "marvelous beings" that populate later European literature.[1] French readers include Charles Baudelaire[2] and Anatole France – it was the main source for his At the Sign of the Reine Pédauque (1892).[3] In English literature, it influenced Alexander Pope, who borrowed from it to create the sylphs in The Rape of the Lock (1714), and in German, it is a likely source for Friedrich de la Motte Fouqué's Undine.[1] It is now generally considered to have been intended as a satire of occult philosophy, though in its time it was taken seriously by many readers.[4] Many later authors have also taken it to be a serious source, including Edward Bulwer-Lytton and prominent occult writers such as Eliphas Levi, Helena Blavatsky, and M.P Hall.[5]
References
- Nagel, Alexandra H.M. (2007). Marriage with Elementals From Le Comte de Gabalis to a Golden Dawn ritual. pp. 52–53. Retrieved 10 May 2015.
External links
- Full text of Comte de Gabalis in English translation
- Le Comte de Gabalis, ou Entretiens sur les sciences secrètes, nouvelle édition augmentée des Génies assistans et des gnomes irréconciliables, par l'abbé de Villars (1742 French edition)
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