Trijang Lobsang Yeshe Tenzin Gyatso
From Wikipedia, the free encyclopedia
Kyabje Trjang Rinpoche (1901-1981)
The Third Trijang Rinpoche,
Lobsang Yeshe Tenzin Gyatso (1901–1981)
[1] was a
Gelug Lama and a direct disciple of
Pabongkhapa Déchen Nyingpo. He succeeded
Ling Rinpoche as the junior tutor of the
14th Dalai Lama when the Dalai Lama was nineteen years old.
[2] He is also the root lama of many Gelug Lamas who teach in the West including
Zong Rinpoche, Geshe Rabten,
Lama Yeshe, Lama Gangchen Rinpoche. A great number of present-day Tibetan Buddhist masters are his students.
[3]
Birth and early life
Trijang Rinpoche's father, Tserin Dondrub, was descended from the uncle of the
7th Dalai Lama,
and was knowledgeable in religion. His mother, Tsering Drolma, came
from the village of Gungtang Nanggong. Trijang Rinpoche was born in
Gungtang in the winter of 1901, the "Year of Increase" or the "Iron Bull
year". Allegedly, an apricot tree flowered and had 30 apricots at his
birth even though it was deep winter. According to
A Short Biography of Trijang Rinpoche,
by Lobsang Palden Tenzin Yargye, before Trijang could walk he showed
great interest in religious paintings, statues, and Tantric ritual
implements; and would make as if he was reciting prayers.
[4]
When news of his precocious actions reached Ngarampa Losang Tendar and
Geshe Gendun Dragpa Chen, who were responsible for finding the
reincarnation of Losang Tsultrim Palden, who was the
Ganden Tripa
and former Trijang Rinpoche, they travelled to his birthplace of
Gungtang. When the child saw them, he yelled out: "Gendun Dragpa!" and
later asked him to wash his feet. Gendun Dragpa used to wash the feet of
Losang Tsultrim Palden when he had
rheumatism.
The child also correctly identified the former Trijang Rinpoche's
private Buddha statue, rosary and bowl from among a selection. This and
other signs led the search party to conclude that they had probably
found the correct incarnation. Upon being given a list of names of
several boys who had shown encouraging signs, the 13th Dalai Lama said:
"It would be best to recognize the boy born to the Gungtang girl
Tsering Drolma in the Iron Bull year as the reincarnation of the former
occupant of the Ganden throne."[4]
He was invited by the 13th Dalai Lama to the Lhasa Trijang residence in 1904, at the age of 3.
Meeting his spiritual guide
In 1906, aged 5, he moved to the Trijang Residence at Chusang Ritroe, where he met
Pabongkhapa Déchen Nyingpo. From him he received his first teaching,
Set of Initiations into Manjushri from the Secret Lineage of Tsongkhapa.
[5]
Receiving ordination, teachings, and Tantric initiations
In 1907, aged 6, he went to Gepel Ling at
Reting Monastery, the birthplace of the
Kadam teachings of
Dromtön in the 10th century. There he took the five
upāsaka and the ten
śrāmaṇera vows of the
prātimokṣa, receiving the name Losang Yeshe Tenzin Gyatso Pelsangpo. He then memorized many
Buddhist texts, including over half of
Candrakīrti's
Madhyamakāvatāra, and analyzed their meaning. Later that year he visited
Ganden Monastery
and was received by the Shartse and Jangste abbots, whom he apparently
recognized, along with the main temple, without introduction.
He spent the next 12 years studying the classical texts for the
geshe degree—
Pramanavartika,
Madhyamaka,
Prajnaparamita,
Vinaya and
Abhidharma-kośa—principally according to the textbooks by
Panchen Sonam Dragpa. He also studied the collected works of
Je Tsongkhapa, the
1st Dalai Lama, and the
Panchen Lama Chokyi Gyaltsen. In 1908, he received
Kalachakra initiation from Serkong Rinpoche, as well as empowerments into
Manjusri,
Avalokiteśvara and
Vajrapani. Later he received empowerments of
Guhyasamāja,
Yamantaka,
Heruka and
Vajrayogini. He also continued to receive instructions and initiations from Pabongka Rinpoche, including the
Collected Works of Gyalwa Ensapa, the
Collected Works of Panchen Chokyi Gyaltsen, and a Guru yoga of Je Tsongkhapa called
Ganden Lha Gya Ma ("
Hundreds of Deities of the Joyful Land").
He received the "Empowerment into the Six Ways to Revolve the Chakras
of Heruka" (including the full initiation costume of bone ornaments) as
well as all the Action Tantra empowerments from Khyenrab Yonten Gyatso,
the 88th Ganden Tripa, in 1915, aged 14. In 1916, aged 15, he studied
the complete Tibetan grammar and from then on composed thousands of
acrostic verses, such as:
Ah Friends! While the spittle drools from the Death Lord's smile
Bleaching your head as white as falling snow
Could this tedious life yield aught but chaff?
Dharma from my Guru is what I'll practice!
He also composed chants for spiritual practices and ceremonies and scores for their music for use by Ganden Shartse monastery.
[6]
In 1919, aged 18, he debated before the geshes of the three major
Gelug monasteries for his final examination. The 13th Dalai Lama awarded
him third place, and he received the highest geshe degree, the
Lharampa.
[5]
Shortly afterward he received the 253 ordination vows of a
fully-ordained monk from the 13th Dalai Lama. He was admitted to the Upper Tantric College, Gyuto, in 1919, where he studied the
Root Tantra of Heruka and its commentary by Je Tsongkhapa,
Illuminating all Hidden Meanings (
Wylie:
sbas don kun sel).
From the ages of 20 to 22 Trijang Rinpoche received many teachings
and empowerments from his root Guru Pabongkhapa, including the
initiation into the sindhura mandala of Vajrayogini according to
Naropa, the Heruka body mandala empowerment according to
Ghantapa, teachings on
Lama Chopa (
Offering to the Spiritual Guide),
Gelug mahamudra, the
Lamrim Chenmo (great stages of the path) by Je Tsongkhapa and
Seven Points of Training the Mind by
Chekawa Yeshe Dorje.
Early meditation retreats
After being at the Tantric College for one year, he went to Chatreng
in Kham province where he listened to more teachings. He also did his
preliminary practices (Tib. ngon dro) of purifying the mind and
accumulating merit in conjunction with
Lama Chopa; and he meditated on Lamrim and
Lojong (training the mind).
[5]
Giving teachings and initiations
In 1924, when he was 23, Geshe Yonten of Ganden Shartse College requested him to teach. He gave the oral transmission of the
Collected Works of Je Tsongkhapa and His Main Disciples
to about 200 monks, followed later by granting the empowerment of
Vajrayogini according to Naropa to about 60 Lamas, incarnate Lamas and
monks. He was then invited by Artog Tulku of
Sera Je Monastery to give empowerments of Heruka Five Deities and
Hayagriva
to about 200 people. In Chatreng, aged 24, he taught Lamrim to 2,000
monks and lay people and gave Avalokiteshvara empowerment. He also
taught extensively on the practice of Guru Puja (Lama Chopa). He then
received an invitiation to give empowerments of Guhyasamaja,
Avalokiteshvara and Vajrayogini at Gangkar Monastery.
From the ages of 24 to 27, he travelled and taught extensively at
many Gelugpa places of learning all over Tibet. He also taught at
Sakyapa and
Nyingmapa Centers at their request.
[5] He travelled west and gave Avalokiteshvara empowerment and teachings on Lamrim to about 3,000 monks at Jampa Ling monastery in
Litang, as well as most of the local people. In the foothills of Kambo, a place sacred to
Chakrasamvara, he granted initiation and led a long retreat.
In 1928, aged 27, he returned to Chatreng, and was invited by the Tantrists of Chagra Gang to give initiations into the
Peaceful Form of Padmasambhava and the
Six Forms of Padmasambhava According to the Old Concealed Texts. He also encouraged and helped them to repair the Chagra temple.
On his return to Lhasa later that year, he continued to visit
monasteries to grant initiations and teachings, including the valleys
and plains of Gyaltang. According to the author of Gangkar Rinpoche's
secret biography, Gangkar Rinpoche at this time had a vision of Trijang
Rinpoche as being the reincarnation of Padmasambhava; and he performed
ceremonies in his honor and presented a large number of offerings,
including a sacred Heruka statue.
When he reached Lhasa he had audiences with the
13th Dalai Lama and
Pabongka Rinpoche
and made offerings of silver coins, grain and tea to all the monks of
Ganden. He also set up a fund for the monks. The following year, aged
28, he also donated gifts to all those attending Monlam, the Great
Prayer Festival, and made many offerings to the Tantric colleges.
During the next few years, until 1932, he received teachings from
Pabongka Rinpoche, including the oral instructions of many secret
Gelugpa lineages, and he also engaged in Tantric retreats. In 1932 he
gave more extensive teachings at
Ganden Shartse and Jangste monasteries.
In 1933, the 13th Dalai Lama died, and Trijang Rinpoche helped
Ling Rinpoche and other lamas from
Sera monastery
and Namgyal monastery consecrate the body and the reliquary. In 1936,
aged 35, he granted Heruka empowerment to the monks of Ganden monastery
and then made a tour of the southern district of Tibet to make offerings
and give teachings. He also continued to receive instructions from
Pabongka Rinpoche and made extensive offerings to Shartse and Jangtse
colleges at Ganden.
[4]
After attending Je Phabongkhapa's teachings on Lamrim Chenmo at
Ganden monastery, in 1939 Trijang Rinpoche toured pilgrimage sites in
India and Nepal, making extensive offerings at each place. He then went
to give teachings and empowerments on Heruka, Guhyasamaja, Yamantaka,
Vajrayogini and Guru Puja at Dungkar Monastery in Dromo, and on his
return he visited important sites in Tsang, including
Tashi Lhunpo Monastery.
In 1940 he taught the Guru Puja and Gelugpa Mahamudra to senior monks
of Ganden Jangtse. In 1941 he continued to receive teachings from Je
Phabongkhapa.
He also taught the 14th Dalai Lama extensively as his Junior Tutor (see below).
From 1960 onward, while in exile in India, he continued to teach and
initiate the Dalai Lama and many other disciples, including granting
Vajrayogini empowerment in
Dharamsala,
and many teachings and empowerments at the newly located monasteries in
Buxa, the Tantric colleges in Dalhousie, and a Tibetan monastery in
Varanasi. In 1967 he taught Hundreds of Deities of the Joyful Land (the
Guru yoga of Je Tsongkhapa according to the Segyu lineage) to hundreds
of students in Dharamsala, and in 1970 he gave similar teachings in
Bodh Gaya.
In 1969, he gave the major empowerment of Heruka according to Luipa to
around 1,000 people at the request of the Tantric colleges. In the fall
of 1971, he visited Mysore in the south of India at the request of the
monks of the three major monasteries who had settled in the Tibetan camp
at Mundgod, and gave extensive teachings and initiations to the monks
and to lay people, and ordained hundreds of young monks. At that time he
also made offerings to the Sangha and donated statues of Je Tsongkhapa
and his Two Sons to the main temple of Ganden, along with tangkhas. In
1972 he gave Vajrayogini empowerment and teachings in Dharamsala to 800
monastics and lay people and in Bodhgaya. Later that year he taught at
the Tibetan Studies Institute in Varanasi, and the following year he
gave empowerments into Heruka and Vajrayogini to 700 people at the
Tibetan monastery there.
He and the senior tutor Ling Rinpoche would also exchange teachings
and initiations. In 1969 he taught Ling Rinpoche the Lamrim Chenmo, and
in 1970 he granted him Yamantaka empowerment. In return, in 1970 he
received from Ling Rinpoche the Action Tantra empowerment of Vairochana
and also teachings on Lamrim Chenmo. In 1972 he gave Ling Rinpoche
teachings on the Guru Puja and Yamantaka, and in return received a
teaching on tormas (ritual offerings) to Yamantaka.
Although respected by lamas in all Tibetan Buddhist schools, and
invited by them to give teachings and initiations, Trijang Rinpoche
taught primarily from the Gelugpa tradition of Je Tsongkhapa. He was
also the holder of the Ganden, or Geden, Oral Tradition that was passed
to him in its entirety by his root guru Pabongka Rinpoche. According to
Geshe Helmut Gassner, the Dalai Lama's translator for 17 years and one
of only two ordained Western
Geshes:
The great master Pabongka was in the first half of the twentieth
century the pivotal or key lineage holder of the Oral Geden Tradition.
Many other teachers before him mastered certain aspects of the
tradition's teachings, but it was Pabongka Rinpoche's particular merit
to locate and find all these partial transmissions, to learn and realize
them, and bring them together once again to pass them on through a
single person. In his lifetime there was hardly a significant figure of
the Geden tradition who had not been Pabongka Rinpoche's disciple.
Kyabje Trijang Rinpoche was the one capable of receiving and passing on
the entirety of the Oral Geden Tradition once again. The Dorje Shugden practice is an integral part of that tradition.[7]
Other work
Liberation in the Palm of Your Hand
In 1921, when Trijang Dorjechang was 21, Pabongka Rinpoche was invited to Chuzang Hermitage, near Lhasa, to teach the
Lamrim Chenmo, the
Great Stages of the Path to Enlightenment,
which he did over a twenty-four days period to over 2000 monks and many
lay people. During that time, Je Phabongkhapa asked his chief disciple
Trijang Rinpoche to publish a book based on the notes he took during the
teachings. Later, Trijang Rinpoche was responsible for publishing this
classic
Lam Rim text by his root Guru, Pabongka Rinpoche, which is entitled
Liberation in the Palm of Your Hand.
[8]
Other texts
Trijang Rinpoche also authored other Buddhist texts. In 1967, aged
66, he composed an elaborate set of headings for the Small and Medium
Stages of the Path to Enlightenment (Lam Rim). He also composed, amongst
a great deal of other material:
[9]
- Liberation for Your Safekeeping, a composition from notes on
Pabongka Rinpoche's discourses on Lam Rim (which is included among the
Collected Works of Je Pabongka).
- The Body Mandala of Shri Chakrasamvara According to Ghantapada
- A long consecration ceremony related to both Heruka and Guhyasamaja for the Upper Tantric College
- A set of initiations into Chittamani Tara
- A complete set of examples of the points of grammar, in verse form
- A table of contents for the works of Chatreng Jampa
- Various biographis
- Various rituals, prayers and supplications, including for the reincarnation of various Lamas
- A set of initiations into White Tara
- A set of initiations into the Protector Deity Dorje Shugden
Tutor to the 14th Dalai Lama
In 1941, Trijang Rinpoche was appointed Assistant Tutor to the 14th
Dalai Lama, and thereafter helped the Senior Tutor Ling Rinpoche in
educating him, initially teaching him how to read and memorize texts to
be recited. The 14th Dalai Lama describes Trijang Rinpoche as his "root
Guru" in two of his books.
[10][11]
In 1941 Trijang Rinpoche also received the news that his Spiritual
Guide Je Phabongkhapa had died. This made him immeasurably sad and he
made many prayers and offerings. In 1942, he was one of the Dalai Lama's
ordaining monks (and later in 1954 he acted as the so-called
"inquisitor into the secrets" when the Dalai Lama took full ordination.)
In 1947 he began the Dalai Lama's dialectics and logical trainings
(finishing in 1959 by conducting the Dalai Lama's final oral examination
during the Prayer Festival), and took him on an extensive tour of
Drepung and Sera monasteries to install him on the various thrones he
occupies at these monasteries. In 1950, the Chinese communists entered
the Chamdo region by way of Kham and as a result Trijang Rinpoche
accompanied the Dalai Lama, in his spiritual and temporal capacities, to
Dromo, where he gave more teachings on Lamrim. In 1954 he accompanied
the Dalai Lama to Ganden, and then to Beijing via Kongpo, Powo, Chamdo
etc. In 1956 he accompanied the Dalai Lama and the Panchen Lama on a
pilgrimage to India. In 1960 and 1961, after he and the Dalai Lama had
fled to India, he gave the Dalai Lama the major empowerments of Heruka
Five Deities according to Ghantapa, Vajrayogini according to Naropa, and
other initiations. In 1962 he gave him the empowerment of the Body
Mandala of Heruka and taught generation stage and completion stage of
this Tantra. In 1963, he gave the Dalai Lama the complete oral
transmission of the Collected Works of Je Tsongkhapa, plus discourses on
the Guru Puja, Gelugpa Mahamudra and
Yamantaka Tantra.
In 1964, he taught the Dalai Lama the Lamrim Chenmo and the 800-verse
Prajnaparamita Sutra, and in 1966 he gave the Dalai Lama the oral
transmission of the Collected Works of Gyaltsabje and Khedrubje (Je
Tsongkhapa's two principal disciples). In Spring of 1970 he taught the
Dalai Lama the generation and completion stages of Chittamani Tara and
of Vajrayogini according to Naropa, and gave him empowerments into the
16 Droplets of the Kadampas.
Later that year he gave many long-life empowerments to the Dalai Lama,
along with initiation of Guhyasamaja and teachings on Wheel of Sharp
Weapons and Lojong (training the mind), and major empowerments into 62
Deity Heruka according to Luipa. There were also 700 other students
present, with the members of the Upper and Lower Tantric colleges in the
front rows.
According to Helmut Gassner, translator for the 14th
Dalai Lama for 17 years:
During those years I frequently accompanied Geshe Rabten[12]
on his trips and had the opportunity to meet many important personages,
among them Kyabje Trijang Rinpoche, the Junior Tutor of His Holiness
the Dalai Lama. Trijang Rinpoche was in many ways one of the most
important figures of his time. In the fifties he was the power behind
His Holiness, a pillar of strength in the difficult and troubled times
for the Tibetan people. This fact was well known to the Communist
Chinese and so Trijang Lobsang Yeshe became their main enemy. It was
also Trijang Rinpoche who taught His Holiness the Dalai Lama the
concepts of Buddhism as well as the understanding of politics and mastering social skills.[13]
While helping in the full education the Dalai Lama, he also always
continued to teach and give empowerments to larger and larger numbers of
monks at the Tantric colleges, Tashi Lhunpo, Ganden, Sera, Namgyal and
elsewhere.
According to many disciples:
He was the most outstanding Master in every field of Buddhist
teachings as well as Tibetan culture. He was the very source of all the
fields of knowledge and a consultant in all of them. It was a well-known
fact that he had really been the very epitome of a Master who had
attained the highest realizations of the Sutras and Tantras, as well as
an unsurpassable propagator.[14]
Disciples
Trijang Rinpoche had many well known disciples, some of whom have become renowned in the West, such as
Tenzin Gyatso (the 14th Dalai Lama),
Lama Yeshe,
Lama Gangchen Rinpoche, Geshe Rabten and
Lama Zopa Rinpoche.
Trijang Rinpoche was the Dalai Lama's teacher until he died. As such,
he taught the Dalai Lama from the elementary level up to the highest
Tantric transmissions.
[15] The Dalai Lama has described him in various books, saying of him that he was his spiritual guide,
[16] and:
These two (Ling Rinpoche and Trijang Rinpoche) remained my tutors
until the end of my formal education, and I continually received
numerous lineages of the Tibetan Buddhist heritage from both of them.
They were close friends but very different characters.... Trijang
Rinpoche was a tall, thin man of great grace and elegance with a rather
pointed nose for a Tibetan. He was gentle and had a deep voice, which
was particularly melodious when he chanted.... Trijang Rinpoche was one
of the greatest poets of his generation, with an eclectic command of art
and literature."[17]
According to Gonsar Rinpoche, "It was Kyabje Trijang Dorje Chang who offered His Holiness the most important transmissions of
Dharma
such as the Great Lamrim (Tib. Lamrim Chenmo), the Chakrasamvara Tantra
and many hundreds of various initiations and special instructions. He
also helped His Holiness in his younger age to compose texts, prepare
speeches, etc."
[14]
Trijang Rinpoche's disciples consider him to be in the same mental continuum as
Atisha,
and the lineage holder of all the essential Gelugpa lineages of Lamrim,
Lojong and Mahamudra. According to Gonsar Rinpoche, his "compassion and
wisdom and the service rendered to the Dharma and sentient beings were
absolutely unsurpassable."
[18]
Trijang Rinpoche also had many other less well known disciples and
was an object of pilgrimage first in Tibet and later in Dharamsala and
Mundgod in India:
Almost every Tibetan sought his guidance and blessings in almost all
situations and activities, and that includes great masters, senior and
junior rinpoches, Geshes, monks, nuns, ministers, business people, men,
women, old and young, poor and rich, intellectuals or practitioners.
Tibetans from practically every walk of life sought his help and advice
in their good and bad times. He cared for everyone equally, without
discrimination, with boundless compassion and patience.[14]
Bringing Buddhism to the West
Trijang Rinpoche had seminal and far-reaching influence on Tibetan Buddhism integrating into the West. The
FPMT
website states, "The spreading of Dharma in the West is directly and
indirectly connected with Trijang Rinpoche, due to his own teachings, as
well as the activities of his disciples, including Lama Yeshe, Lama
Zopa Rinpoche, Geshe Rabten, Kyabje
Zong Rinpoche and many others."
[19]
Towards the end of his life he had many Western disciples himself and
there are many thousands more who, though they have not met him
personally, are still following his teachings through the teachings they
have received from their own teachers, his disciples. In the Fall of
1966 he was invited to the West and visited Switzerland for medical
treatment; then he visited Germany, England, France and so on, wherever
Tibetans lived, giving teachings on tour. He was invited back to
Switzerland in 1968 to consecrate a new Tibetan monastery, and travelled
there with Kyabje Ling Rinpoche, and this was followed by another
Western tour, returning to India in the Spring of 1969.
He encouraged Geshe Rabten and many other of his closest disciples to
bring Je Tsongkhapa's Dharma to Westerners, pointing out that "such
efforts are never in vain, but are an important contribution to the
Dharma and the well being of sentient beings." Talking about Geshe
Rabten, Gonsar Rinpoche explains: "Geshe's principal spiritual father,
His Holiness Kyabje Trijang Dorje Chang, whose advice was always the
conclusive factor in Geshe's decisions, supported Geshe's teachings to
Westerners from the very beginning."
[20] Despite his Tibetan background, Kyabje Trijang Dorjechang believed in Westerners' ability to gain deep experience of Buddha's
Sutras and
Tantras
within their own countries and cultures, and encouraged his close
disciples to "give to those who were mature some Tantric teachings and
inititations on top of the essential Dharma teachings like Lamrim (the
graduated path to enlightenment), Lojong (training of the mind) and
great philosophical treatises."
[21]
Trijang Rinpoche was also the first Tibetan master to meet a Pontifax of
Rome, when he met
Pope Paul the Sixth in 1963.
[22]
His work for Tibetans in exile
Shortly after the Dalai Lama's final examinations in 1959, he and the
Dalai Lama left the Norbulingka Palace in Lhasa and travelled to India
because of the Chinese. According to Trijang Rinpoche's disciples:
Not only did he offer to His Holiness studies from the elementary
level up to the highest Tantric transmissions, he was also the backbone
of the struggle against the Chinese occupation at the most difficult and
confused time of Tibetan history. The escape of His Holiness the Dalai
Lama from Tibet in 1959 was also thanks to the wisdom and efforts of
Kyabje Trijang Dorje Chang.[23]
Most reports suggest that after the exodus from Tibet in 1959, the
main concern was to acculturate into Indian society and yet maintain
core Tibetan values and identity. The Dalai Lama's two tutors,
Khyabje Ling Rinpoche
and Khyabje Trijang Dorjechang played vital roles in outlining the
basic structure of the Tibetan Government in Exile (TGIE), advising the
Dalai Lama, and laying down the foundations of the three great
monasteries in South India, the Tantric colleges and various smaller
monasteries. Heads of other sects provided their leadership to their
respective orders.
Tibetan national anthem
Kyabje Trijang Rinpoche wrote
Gyallu,
the Tibetan National Anthem, which was adopted by the
community-in-exile around 1950 and is still used to this day. The anthem
focuses on the radiance of
Buddha Shakyamuni:
By the spread of Buddha's teachings in the ten directions, may
everyone throughout the world enjoy the glories of happiness and peace.
In the battle against dark negative forces, may the auspicious sunshine
of the teachings and beings of Tibet and the brilliance of a myriad
radiant prosperities be ever triumphant.[24]
Views on Dorje Shugden
Trijang Rinpoche viewed
Dorje Shugden as a mundane protector
[25] and a
gyalpo spirit called Dolgyal
[26] that harms and kills sentient beings.
[27] Trijang Rinpoche states:
there have been many who have met with unpleasant wrathful
punishments, such as being punished by authorities, litigation and legal
disputes, untimely death, and so forth.[28]
Trijang Chocktrul Rinpoche
Trijang Rinpoche's recognized reincarnation,
Trijang Chocktrul Rinpoche lives in the United States as a private citizen. Trijang Chocktrul Rinpoche urges the followers of
Dorje Shugden to stop seeking him. “I do not wish to be in touch with you,” he states.
[29]
H.H.Trijang Yeshe Gyatzo has founded the T.B.I.in Burlington Vermont
where He estabished His main Seat and continue to benefit countless
sentient beings,by continuing the work that He started in previous
lives.
References
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