Reincarnation is a very strange thing for us as humans to deal with. Though I am better at dealing with this than most people, it still is pretty difficult to deal with even for me. While I was almost dying of a Burst Appendix a past life memory was triggered. Since I already was having a PTSD kind of alternate reality experience I found this very problematic to deal with it on top of everything else in late march and all of April 2015. By May2015 my life had returned to a more "normal" reality. But, what actually happened was my surgeon was actually someone I knew in this past lifetime because she looked almost exactly how she did then in the early 1900s when I was alive. Here is a picture of her then and now she almost looks exactly the same as a doctor. Somehow this karmic experience triggered my memories of who I was back then. I believe she was married to my brother then. I did not talk to her about this because I didn't know if she was into reincarnation because most people either aren't interested or haven't had all the experiences I have had. Some people likely would just flip out completely if they weren't ready for something like this by the way or they would just think this kind of stuff is crazy. However, I approach all this scientifically the way someone learns to drive a car or fly a plane. So, I am able to deal with it better than most Europeans and Americans are as a result. Also, I remember many lifetimes in India, Nepal and Tibet and other Asian Areas where remembering past lifetimes is completely normal and where children often tell their parents and friends who they were before and even know things they couldn't know any other way.
And in those cultures this kind of thing is perfectly normal and accepted as an every day occurrence.
Here is a button to visit this site:
- Jelena Karađorđević or Princess Helen of Serbia (4 November 1884 – 16 October 1962) was the daughter of King Peter I of Yugoslavia and his wife Princess ...
http://intuitivefred888.blogspot.com/search?q=princess+of+Serbia
Tuesday, April 21, 2015
Canonization of the Romanovs
Canonization of the Romanovs
| Tsar Nicholas II of Russia and Family | |
|---|---|
| Royal Martyrs, Tsar Nicholas II of Russia and Family (ROCOR) Royal Passion-Bearers, Tsar Nicholas II of Russia and Family (Moscow Patriarchate) |
|
| Born | 18 May [O.S. 6 May] 1868 (Nicholas II) 6 June [O.S. 25 May] 1872 (Tsarina Alexandra) 15 November [O.S. 3 November] 1895 (Olga) 10 June [O.S. 29 May] 1897 (Tatiana) 26 June [O.S. 14 June] 1899 (Maria) 18 June [O.S. 5 June] 1901 (Anastasia) 12 August [O.S. 30 July] 1904 (Alexei) Peterhof, Russia |
| Died | 17 July 1918 Yekaterinburg, Russia |
| Venerated in | MOSPAT ROCOR |
| Canonized | 1981 and 2000, United States and Russia by Russian Orthodox Church Abroad and the Moscow Patriarchate |
| Major shrine | Church on Blood, Yekaterinburg, Russia |
| Feast | 17 July [O.S. 4 July] |
 |
Wikimedia Commons has media related to Tsar family icons. |
The family was canonized on 1 November 1981 as new martyrs by the Russian Orthodox Church Abroad. They were canonized along with their servants, who had been killed along with them. The canonized servants were their court physician, Yevgeny Botkin; their footman Alexei Trupp; their cook, Ivan Kharitonov; and Alexandra's maid, Anna Demidova. Also canonized were two servants killed in September 1918, lady in waiting Anastasia Hendrikova and tutor Catherine Adolphovna Schneider. All were canonized as victims of oppression by the Bolsheviks. The Russian Orthodox Church did not canonize the servants, two of whom were not Russian Orthodox: Alexei Trupp was Roman Catholic and Catherine Adolphovna Schneider was Lutheran.
Alexandra's sister, Grand Duchess Elizabeth Fyodorovna, who was murdered by the Bolsheviks on 18 July 1918, was canonized on 1 November 1981 as New-Martyr Elizabeth by the Russian Orthodox Church Abroad, along with Prince Ioann Konstantinovich of Russia, Prince Igor Konstantinovich of Russia, Prince Konstantine Konstantinovich of Russia, Grand Duke Sergey Mikhaylovich of Russia, and Prince Vladimir Pavlovich Paley, and Elizabeth's faithful companion, Sister Varvara Yakovleva, who were all killed with her. Fyodor Remez, Grand Duke Sergei's personal secretary, who was killed as well, was not canonized. They are known as the Martyrs of Alapaevsk.
In 1992, Grand Duchess Elizabeth Fyodorovna and Varvara Yakovleva were canonized as New-Martyr Elizabeth and New-Martyr Barbara by the Moscow Patriarchate (the Orthodox Church inside Russia). The grand dukes and others killed with them were not canonized.
On 20 August 2000, after much debate, the Romanov family was canonized as passion bearers by the Moscow Patriarchate.
Contents
Controversy
The canonizations were controversial for both branches of the Russian Orthodox Church. In 1981, opponents noted Nicholas II's perceived weaknesses as a ruler and felt his actions led to the resulting Bolshevik Revolution. One priest of the Russian Orthodox Church Abroad noted that martyrdom in the Russian Orthodox Church has nothing to do with the martyr's personal actions but is instead related to why he or she was killed.[1] Other critics noted that the Russian Orthodox Church Abroad appeared to be blaming Jewish revolutionaries for the deaths and equating the political assassination with a ritual murder.[2]There were those who rejected the family's classification as martyrs because they were not killed because of their religious faith. There was no proof that the execution was a ritual murder. Religious leaders in both churches also had objections to canonizing the Tsar's family because they perceived him as a weak emperor whose incompetence led to the revolution, the suffering of his people and made him at least partially responsible for his own murder and the murders of his wife and children. For these opponents, the fact that the Tsar was, in private life, a kind man and a good husband and father did not override his poor governance of Russia.[1]
The Moscow Patriarchate ultimately canonized the family as passion bearers: people who face death with resignation, in a Christ-like manner, as distinguished from martyrs, the latter killed explicitly for their faith. Proponents cited previous Tsars and Tsareviches who had been canonized as passion bearers, such as Tsarevich Dimitri, murdered at the end of the sixteenth century, as setting a precedent for the canonization of the Romanov family. They noted the piety of the family and reports that the Tsarina and her eldest daughter Olga prayed and attempted to make the sign of the cross immediately before they died.
Despite their official designation as "passion-bearers" by the August 2000 Council, they are nevertheless spoken of as "martyrs" in Church publications, icons, and in popular veneration by the people.[3][4]
The bodies of Tsar Nicholas II, Tsarina Alexandra, and three of their daughters were finally interred at St. Peter and Paul Cathedral in St. Petersburg on 17 July 1998, eighty years after they were murdered. The bodies of Alexei and one of his sisters were at the time missing.[5] On 23 August 2007, a Russian archaeologist announced the discovery of two burned, partial skeletons at a bonfire site at Ganina Yama near Yekaterinburg that appeared to match the site described in assassin Yakov Yurovsky's memoirs. The archaeologists said the bones are from a boy who was roughly between the ages of ten and thirteen years at the time of his death and of a young woman who was roughly between the ages of eighteen and twenty-three years old. Anastasia was seventeen years, one month old at the time of the assassination, while her sister Maria was nineteen years, one month old and her brother Alexei was two weeks shy of his fourteenth birthday. Anastasia's elder sisters Olga and Tatiana were twenty-two and twenty-one years old at the time of the assassination. Along with the remains of the two bodies, archaeologists found "shards of a container of sulfuric acid, nails, metal strips from a wooden box, and bullets of various caliber.".[6]
Preliminary testing indicated a "high degree of probability" that the remains belong to the Tsarevich Alexei and to one of his sisters, Russian forensic scientists announced on 22 January 2008.[7] The Yekaterinburg region's chief forensic expert Nikolai Nevolin indicated the results would be compared against those obtained by foreign experts.[8] On April 30, 2008, Russian forensic scientists announced that DNA testing proves that the remains belong to the Tsarevich Alexei and to one of his sisters.[9] With this result, all of the Tsar's family are accounted for.
Since the late 20th century, believers have attributed healing from illnesses or conversion to the Orthodox Church to their prayers to Maria and Alexei, as well as to the rest of the family.[10][11]
Gallery
-
Yekaterinburg's "Church on the Blood," built on the spot where Nicholas II and his family were murdered in 1918
-
Church of St. Nicholas II at the Romanov Monastery near the site where the Romanovs' remains were found at Ganina Yama
-
An official portrait of the Romanov family in 1913
Notes
- Serfes, Demetrios (2000). "A Miracle Through the Prayers of Tsar Nicholas II and Tsarevich Alexis". The Royal Martyrs of Russia. Retrieved February 25, 2007.
External links
- In Memory of the Royal Martyrs, by St. John of Shanghai
- The Royal Martyrs of Russia (Fr. Netarios Serfes)
- New Martyrs, Confessors, and Passion-Bearers of Russia
- Video of the canonization of 1 November 1981 by the Russian Church Abroad
- Video of the canonization of 20 August 2000 by the Moscow Patriarchate
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Canonization of the Romanovs
From Wikipedia, the free encyclopedia
(Redirected from Canonization of the romanovs)
| Tsar Nicholas II of Russia and Family | |
|---|---|
 |
|
| Royal Martyrs, Tsar Nicholas II of Russia and Family (ROCOR) Royal Passion-Bearers, Tsar Nicholas II of Russia and Family (Moscow Patriarchate) |
|
| Born | 18 May [O.S. 6 May] 1868 (Nicholas II) 6 June [O.S. 25 May] 1872 (Tsarina Alexandra) 15 November [O.S. 3 November] 1895 (Olga) 10 June [O.S. 29 May] 1897 (Tatiana) 26 June [O.S. 14 June] 1899 (Maria) 18 June [O.S. 5 June] 1901 (Anastasia) 12 August [O.S. 30 July] 1904 (Alexei) Peterhof, Russia; New Palace, Darmstadt, Hesse, German Empire (Tsarina Alexandra) |
| Died | 17 July 1918 Yekaterinburg, Russia |
| Venerated in | MOSPAT ROCOR |
| Canonized | 1981 and 2000, United States and Russia by Russian Orthodox Church Abroad and the Moscow Patriarchate |
| Major shrine | Church on Blood, Yekaterinburg, Russia |
| Feast | 17 July [O.S. 4 July] |
 |
Wikimedia Commons has media related to Tsar family icons. |
The family was canonized on 1 November 1981 as new martyrs by the Russian Orthodox Church Abroad. They were canonized along with their servants, who had been killed along with them. The canonized servants were their court physician, Yevgeny Botkin; their footman Alexei Trupp; their cook, Ivan Kharitonov; and Alexandra's maid, Anna Demidova. Also canonized were two servants killed in September 1918, lady in waiting Anastasia Hendrikova and tutor Catherine Adolphovna Schneider. All were canonized as victims of oppression by the Bolsheviks. The Russian Orthodox Church did not canonize the servants, two of whom were not Russian Orthodox: Trupp was Roman Catholic, and Schneider was Lutheran.
Alexandra's sister, Grand Duchess Elizabeth Fyodorovna, who was murdered by the Bolsheviks on 18 July 1918, was canonized on 1 November 1981 as New-Martyr Elizabeth by the Russian Orthodox Church Abroad, along with Prince Ioann Konstantinovich of Russia, Prince Igor Konstantinovich of Russia, Prince Konstantine Konstantinovich of Russia, Grand Duke Sergey Mikhaylovich of Russia, and Prince Vladimir Pavlovich Paley, and Elizabeth's faithful companion, Sister Varvara Yakovleva, who were all killed with her. Fyodor Remez, Grand Duke Sergei's personal secretary, who was killed as well, was not canonized. They are known as the Martyrs of Alapaevsk.
In 1992, Grand Duchess Elizabeth Fyodorovna and Varvara Yakovleva were canonized as New-Martyr Elizabeth and New-Martyr Barbara by the Moscow Patriarchate. The grand dukes and others killed with them were not canonized.
On 20 August 2000, after much debate, the Romanov family was canonized as passion bearers by the Moscow Patriarchate.
Contents
Controversy
The canonizations were controversial for both branches of the Russian Orthodox Church. In 1981, opponents noted Nicholas II's perceived weaknesses as a ruler and felt his actions led to the resulting Bolshevik Revolution. One priest of the Russian Orthodox Church Abroad noted that martyrdom in the Russian Orthodox Church has nothing to do with the martyr's personal actions but is instead related to why he or she was killed.[1] Other critics noted that the Russian Orthodox Church Abroad appeared to be blaming Jewish revolutionaries for the deaths and equating the political assassination with a ritual murder.[2]There were those who rejected the family's classification as martyrs because they were not killed because of their religious faith. There was no proof that the execution was a ritual murder. Religious leaders in both churches also had objections to canonizing the Tsar's family because they perceived him as a weak emperor whose incompetence led to the revolution, the suffering of his people and made him at least partially responsible for his own murder and the murders of his wife and children. For these opponents, the fact that the Tsar was, in private life, a kind man and a good husband and father did not override his poor governance of Russia.[1]
The Moscow Patriarchate ultimately canonized the family as passion bearers: people who face death with resignation, in a Christ-like manner, as distinguished from martyrs, the latter killed explicitly for their faith. Proponents cited previous Tsars and Tsareviches who had been canonized as passion bearers, such as Tsarevich Dimitri, murdered at the end of the sixteenth century, as setting a precedent for the canonization of the Romanov family. They noted the piety of the family and reports that the Tsarina and her eldest daughter Olga prayed and attempted to make the sign of the cross immediately before they died.
Despite their official designation as "passion-bearers" by the August 2000 Council, they are nevertheless spoken of as "martyrs" in Church publications, icons, and in popular veneration by the people.[3][4]
The bodies of Tsar Nicholas II, Tsarina Alexandra, and three of their daughters were finally interred at St. Peter and Paul Cathedral in St. Petersburg on 17 July 1998, eighty years after they were murdered. The bodies of Alexei and one of his sisters were at the time missing.[5] On 23 August 2007, a Russian archaeologist announced the discovery of two burned, partial skeletons at a bonfire site at Ganina Yama near Yekaterinburg that appeared to match the site described in assassin Yakov Yurovsky's memoirs. The archaeologists said the bones are from a boy who was roughly between the ages of ten and thirteen years at the time of his death and of a young woman who was roughly between the ages of eighteen and twenty-three years old. Anastasia was seventeen years, one month old at the time of the assassination, while her sister Maria was nineteen years, one month old and her brother Alexei was two weeks shy of his fourteenth birthday. Anastasia's elder sisters Olga and Tatiana were twenty-two and twenty-one years old at the time of the assassination. Along with the remains of the two bodies, archaeologists found "shards of a container of sulfuric acid, nails, metal strips from a wooden box, and bullets of various caliber.".[6]
Preliminary testing indicated a "high degree of probability" that the remains belong to the Tsarevich Alexei and to one of his sisters, Russian forensic scientists announced on 22 January 2008.[7] The Yekaterinburg region's chief forensic expert Nikolai Nevolin indicated the results would be compared against those obtained by foreign experts.[8] On April 30, 2008, Russian forensic scientists announced that DNA testing proves that the remains belong to the Tsarevich Alexei and to one of his sisters.[9] With this result, all of the Tsar's family are accounted for.
Since the late 20th century, believers have attributed healing from illnesses or conversion to the Orthodox Church to their prayers to Maria and Alexei, as well as to the rest of the family.[10][11]
Gallery
-
Yekaterinburg's "Church on the Blood," built on the spot where Nicholas II and his family were murdered in 1918
-
Church of St. Nicholas at the Romanov Monastery near the site where the Romanovs' remains were found at Ganina Yama
-
An official portrait of the Romanov family in 1913
Notes
- Serfes, Demetrios (2000). "A Miracle Through the Prayers of Tsar Nicholas II and Tsarevich Alexis". The Royal Martyrs of Russia. Retrieved February 25, 2007.
External links
- In Memory of the Royal Martyrs, by St. John of Shanghai
- The Royal Martyrs of Russia (Fr. Netarios Serfes)
- New Martyrs, Confessors, and Passion-Bearers of Russia
- Video of the canonization of 1 November 1981 by the Russian Church Abroad
- Video of the canonization of 20 August 2000 by the Moscow Patriarchate
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